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O you who believe! Fulfil the contracts. Are made lawful for you the quadruped (of) the grazing livestock except what is recited on you, not being permitted (to) hunt while you (are in) Ihram. Indeed, Allah decrees what He wills.
O you who believe! (Do) not violate (the) rites (of) Allah, and not the month sacred and not the sacrificial animals and not the garlanded and not (those) coming (to) the House Sacred seeking Bounty of their Lord and good pleasure. And when you come out of Ihram then (you may) hunt. And not let incite you (the) hatred (for) a people as they stopped you from Al-Masjid Al-Haraam that you commit transgression. And help one another in [the] righteousness and [the] piety, but (do) not help one another in [the] sin and [the] transgression. And fear Allah; indeed, Allah (is) severe (in) [the] punishment.
Are made unlawful on you the dead animals, and the blood, and flesh (of) the swine, and what has been dedicated to other than Allah, [on it], and that which is strangled (to death), and that which is hit fatally, and that which has a fatal fall, and that which is gored by horns, and that which ate (it) the wild animal except what you slaughtered, and what is sacrificed on the stone altars, and that you seek division by divining arrows - that (is) grave disobedience. This day (have) despaired those who disbelieved of your religion, so (do) not fear them, but fear Me. This day I have perfected for you your religion and I have completed upon you My Favor and I have approved for you [the] Islam (as) a religion. But whoever (is) forced by hunger (and) not inclining to sin, then indeed, Allah (is) Oft-Forgiving, Most Merciful.
They ask you what (is) made lawful for them. Say, "Are made lawful for you the good things and what you have taught of (your) hunting animals, ones who train animals to hunt, you teach them of what has taught you Allah. So eat of what they catch for you, but mention (the) name (of) Allah on it, and fear Allah. Indeed, Allah is swift (in taking) account.
This day are made lawful for you the good things; and (the) food (of) those who were given the Book (is) lawful for you, and your food (is) lawful for them. And the chaste women from the believers and the chaste women from those who were given the Book from before you, when you have given them their bridal due, being chaste not being lewd and not ones (who are) taking secret lovers. And whoever denies the faith - then surely (are) wasted his deeds and he, in the Hereafter, (will be) among the losers.
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial impurity then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.
And remember (the) Favor (of) Allah upon you and His covenant which He bound you with [it] when you said, "We heard and we obeyed;" and fear Allah. Indeed, Allah (is) All-Knower of what (is in) the breasts.
O you who believe! Be steadfast for Allah (as) witnesses in justice, and not let prevent you hatred (of) a people [upon] that not you do justice. Be just it (is) nearer to [the] piety. And fear Allah; indeed, Allah (is) All-Aware of what you do.
has promised Allah those who believe and do the righteous deeds - for them (is) forgiveness and a reward great.
And those who disbelieve and deny Our Signs - those (are the) companions (of) the Hellfire.
O you who believe! Remember (the) Favor (of) Allah upon you when determined a people that they stretch towards you their hands, but He restrained their hands from you. And fear Allah. And upon Allah so let put the trust the believers.
And certainly took Allah a Covenant (from the) Children (of) Israel and We appointed among them two (and) ten (i.e twelve) leaders. And said Allah, "Indeed, I (am) with you, if you establish the prayer and give the zakah and you believe in My Messengers and you assist them and you loan (to) Allah a loan goodly, surely I will remove from you your evil deeds and I will surely admit you (to) gardens flow from underneath them the rivers. But whoever disbelieved after that among you, then certainly he strayed (from) the way, the right.
So for their breaking (of) their covenant We cursed them and We made their hearts hard. They distort the words from their places, and forgot a part of what they were reminded of [it]. And not you will cease to discover of treachery from them except a few of them. But forgive them and overlook. Indeed, Allah loves the good-doers.
And from those who said, Indeed we (are) Christians," We took their covenant; but they forgot a part of what they were reminded of [it]. So We aroused between them [the] enmity and [the] hatred till (the) Day (of) the Resurrection. And soon will inform them Allah of what they used to do.
O People (of) the Book! Surely has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking of much. Surely has come to you from Allah a light and a Book clear
Guides with it Allah (those) who seek His pleasure (to the) ways (of) the peace, and brings them out from the darknessess to the light by His permission, and guides them to (the) way, straight.
Certainly disbelieved - those who said, "Indeed, Allah, He (is) the Messiah, son (of) Maryam." Say, "Then who has power against Allah (in) anything if He intends to destroy the Messiah, son (of) Maryam, and his mother and whoever (is) in the earth all?" And for Allah (is the) dominion (of) the heavens and the earth and what (is) between both of them. He creates what He wills, and Allah (is) on every thing All-Powerful.
And said, the Jews and the Christians "We (are) (the) children (of) Allah and His beloved." Say, "Then why (does He) punish you for your sins?" Nay, you (are) human beings from among (those) He created. He forgives [for] whom He wills and punishes whom He wills. And for Allah (is the) dominion (of) the heavens and the earth and whatever (is) between them, and to Him (is) the final return.
O People (of) the Book! Surely has come to you Our Messenger, he makes clear to you [on] (after) an interval (of cessation) of the Messengers, lest you say "Not (has) come to us any bearer of glad tidings and not a warner." But surely has come to you a bearer of glad tidings and a warner. And Allah (is) on every thing All-Powerful.
And when said Musa to his people, "O my people, remember (the) Favor (of) Allah upon you when He placed among you Prophets and made you kings and He gave you what not He (had) given (to) anyone from the worlds.
"O my people! Enter the land the Holy which has ordained Allah for you and (do) not turn on your backs, then you will turn back (as) losers."
They said, "O Musa! Indeed, in it (are) people (of) tyrannical strength and indeed, we never will enter it until they leave from it, and if they leave [from] it then certainly we (will) enter (it)."
Said two men from those who feared (Allah), had Favored Allah [on] both of them, "Enter upon them (through) the gate then when you have entered it then indeed, you (will be) victorious. And upon Allah then put your trust if you are believers.
They said, O Musa! Indeed, we never will enter it, ever, for as long as they are in it. So go you and your Lord and you both fight. Indeed, we are [here] sitting."
He said "O my Lord! Indeed, I (do) not (have) power except (over) myself and my brother, so (make a) separation between us and between the people the defiantly disobedient."
(Allah) said, "Then indeed it (will be) forbidden to them (for) forty years, they will wander in the earth. So (do) not grieve over the people the defiantly disobedient."
And recite to them the story (of) two sons (of) Adam, in truth, when both offered a sacrifice, and it was accepted from one of them and not was accepted from the other. Said (the latter), "Surely I will kill you." Said (the former), "Only accepts Allah from the God fearing.
If you stretch towards me your hand to kill me, not I will stretch my hand towards you to kill you, indeed I fear Allah (the) Lord (of) the worlds."
"Indeed, I wish that you be laden with my sin and your sin so you will be among (the) companions (of) the Fire, and that (is the) recompense (of) the wrong-doers."
Then prompted to him his soul (to) kill his brother, so he killed him and became of the losers.
Then sent Allah a crow, it (was) scratching in the earth to show him how to hide (the) dead body (of) his brother. He said, "Woe to me! Am I unable that I can be like this [the] crow and hide (the) dead body (of) my brother?" Then he became of the regretful.
From time that, We ordained on (the) Children (of) Israel that he who kills a soul other than (for) a soul or (for) spreading corruption in the earth then (it) is as if he has killed [the] mankind all. and whoever saves it then (it) is as if he has saved [the] mankind all. And surely came to them Our Messengers with clear Signs yet, indeed, many of them after that in the earth (are) surely those who commit excesses.
Only (the) recompense (for) those who wage war (against) Allah and His Messenger and strive in the earth spreading corruption (is) that they be killed or they be crucified or be cut off their hands and their feet of opposite sides or they be exiled from the land. That (is) for them disgrace in the world and for them in the Hereafter (is) a punishment great.
Except those who repent from before that you overpower [over] them, then know that Allah (is) Oft-Forgiving, Most Merciful.
O you who believe! Fear Allah and seek towards Him the means and strive hard in His way, so that you may succeed.
Indeed, those who disbelieve, if that for them (is) what (is) in the earth all and the like of it with it, to ransom themselves with it, from (the) punishment (of the) Day (of) the Resurrection, not will be accepted from them, and for them (is) a punishment painful.
They will wish that they come out of the Fire but not they will come out of it. And for them (is) a punishment lasting.
And (for) the male thief and the female thief - [then] cut off their hands (as) a recompense for what they earned (as) an exemplary (punishment) from Allah. And Allah (is) All-Mighty, All-Wise.
But whoever repented from after his wrongdoing and reforms, then indeed, Allah will turn in forgiveness to him. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
Do not you know that Allah, to Him (belongs) (the) dominion (of) the heavens and the earth? He punishes whom He wills and He forgives [to] whom He wills. And Allah (is) on every thing All-Powerful.
O Messenger! Not let grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never intends Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.
Listeners to [the] falsehood, devourers of the forbidden. So if they come to you then judge between them or turn away from them. And if you turn away from them, then never will they harm you (in) anything. And if you judge, then judge between them with [the] justice. Indeed, Allah loves the ones who are just.
But how can they appoint you a judge while they (have) with them the Taurat, in it (is the) Command (of) Allah? Then they turn away from after that, and not those (are) the believers.
Indeed, We revealed the Taurat in it (was) Guidance and light; judged by it the Prophets, those who had submitted (to Allah) for those who were Jews, and the Rabbis, and the scholars, with what they were entrusted of (the) Book (of) Allah and they were to it witnesses. So (do) not fear the people but fear Me, and (do) not sell My Verses (for) a price, little. And whoever (does) not judge by what has revealed Allah, then those [they] (are) the disbelievers.
And We ordained for them in it that - the life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and (for) wounds (is) retribution. But whoever gives charity with it, then it is an expiation for him. And whoever (does) not judge by what has revealed Allah, then those [they] (are) the wrongdoers.
And We sent on their footsteps Isa, son (of) Maryam, confirming what (was) between his hands of the Taurat, and We gave him the Injeel, in it (was) Guidance and light and confirming what (was) between his hands of the Taurat and a Guidance and an admonition for the God conscious.
And let judge (the) People (of) the Injeel by what has revealed Allah in it. And whoever (does) not judge by what revealed Allah then those [they] (are) the defiantly disobedient.
And We revealed to you the Book in [the] truth, confirming what (was) between his hands of the Book and a guardian over it. So judge between them by what has revealed Allah, and (do) not follow their vain desires when has come to you of the truth. For each We have made for you a law and a clear way. And if (had) willed Allah He (would have) made you a community one, [and] but to test you in what He (has) given you, so race (to) the good. To Allah you will return all. then He will inform you of what you were concerning it differing.
And that you judge between them by what (has) revealed Allah and (do) not follow their vain desires and beware of them lest they tempt you away from some (of) what has revealed Allah to you. And if they turn away then know that only intends Allah to afflict them for some (of) their sins. And indeed, many of the people (are) defiantly disobedient.
Is it then the judgment of [the] ignorance they seek? And who (is) better than Allah (in) judgment for a people (who) firmly believe.
O you who believe! (Do) not take the Jews and the Christians (as) allies. Some of them (are) allies (to) others. And whoever takes them as allies among you, then indeed, he (is) of them. Indeed, Allah (does) not guide the people, the wrongdoing.
And you see those - in their hearts (is) a disease they hasten to them saying, "We fear that (may) strike us a misfortune." But perhaps Allah [that] will bring the victory or a decision from Him. Then they will become for what they had concealed within themselves, regretful.
And will say those who believe, "Are these those who swore by Allah strongest, (of) their oaths, indeed, they (were) with you?" Became worthless their deeds, and they became (the) losers.
O you who believe! Whoever turns back among you from his religion, then soon (will) bring Allah a people whom He loves and they love Him, humble towards the believers (and) stern towards the disbelievers; striving in (the) way (of) Allah and not fearing the blame (of) a critic. That (is the) Grace (of) Allah, He grants whom He wills. And Allah (is) All-Encompassing, All-Knowing.
Only your ally (is) Allah and His Messenger, and those who believe, and those who establish the prayer and give zakah and they (are) those who bow down.
And whoever takes as an ally Allah and His Messenger and those who believe, then indeed. (the) party (of) Allah - they (are) the victorious.
O you who believe! (Do) not take those who take your religion (in) ridicule and fun from those who are given the Book that before you and the disbelievers (as) allies. And fear Allah, if you are believers.
And when you make a call for the prayer, they take it (in) ridicule and fun. That (is) because they (are) a people (who do) not understand.
Say, "O People (of) the Book! Do you resent [of] us except that we believe in Allah and what has been revealed to us and what was revealed that before, and that most of you (are) defiantly disobedient."
Say, "Shall I inform you (of) worse than that (as) recompense from Allah? Whom has cursed Allah and He became angry with him and made of them [the] apes and [the] swines, and (who) worshipped the false deities. Those (are) worse (in) position and farthest astray from (the) even way."
And when they come to you they say, "We believe." But certainly they entered with disbelief and they certainly went out with it. And Allah knows best [of] what they were hiding.
And you see many of them hastening into [the] sin and [the] transgression and eating the forbidden. Surely evil (is) what they were doing.
Why (do) not forbid them, the Rabbis and the religious scholars from their saying the sinful and their eating (of) the forbidden? Surely, evil (is) what they used to do.
And said the Jews, "Hand Allah's (is) chained." Are chained their hands, and they have been cursed for what they said. Nay, His Hands (are) stretched out He spends how He wills. And surely increase many of them, what has been revealed to you from your Lord, (in) rebellion and disbelief. And We have cast among them [the] enmity and [the] hatred till (the) Day (of) the Resurrection. Every time they kindled (the) fire of [the] war, extinguished it Allah. And they strive in the earth spreading corruption. And Allah (does) not love the corrupters.
And if that (the) People (of) the Book (had) believed and feared (Allah), surely We (would have) removed from them their evil (deeds) and surely We (would have) admitted them (to) Gardens (of) Bliss.
And if that they had stood firmly (by) the Taurat and the Injeel and what was revealed to them from their Lord, surely they (would have) eaten from above them and from beneath their feet. Among them (is) a community moderate, but many of them - evil (is) what they do.
O Messenger! Convey what has been revealed to you from your Lord, and if not you do then not you (have) conveyed His Message. And Allah will protect you from the people. Indeed, Allah (does) not guide the people, the disbelieving.
Say, "O People (of) the Book! You are not on anything until you stand firmly (by) the Taurat and the Injeel and what has been revealed to you from your Lord. And surely increase many of them, what has been revealed to you from your Lord, (in) rebellion and disbelief. So (do) not grieve over the people, the disbelieving.
Indeed, those who believed and those who became Jews and the Sabians and the Christians, whoever believed in Allah and the Day the Last. and did good deeds, then no fear on them and not they will grieve.
Certainly We took a Covenant (from the) Children (of) Israel and We sent to them Messengers. Whenever came to them any Messenger with what not desired their souls, a group they denied and a group they kill.
And they thought that not will be (for them) a trial, so they became blind and they became deaf. Then turned Allah to them, then (again) they became blind and they became deaf, many of them. And Allah (is) All-Seer of what they do.
Certainly disbelieved those who say, "Indeed Allah - He (is) the Messiah, son (of) Maryam." While said the Messiah, "O Children (of) Israel! Worship Allah, my Lord and your Lord." Indeed, he who associates partners with Allah, then surely (has) forbidden Allah for him Paradise and his abode (will be) the Fire. And not for the wrongdoers any helpers.
Certainly disbelieved those who say, "Indeed Allah (is the) third (of) three." And (there is) no [of] god except (the) God (the) One. And if not they desist from what they are saying surely will afflict those who disbelieved among them, a punishment painful.
So will not they turn in repentance to Allah and seek His forgiveness? And Allah (is) Oft-Forgiving, Most Merciful.
Not (is) the Messiah, son (of) Maryam but a Messenger, certainly had passed from before him the Messengers. And his mother (was) truthful. They both used to eat [the] food. See how We make clear to them the Signs, then see how they are deluded.
Say, "Do you worship from besides Allah what not has power to (cause) you any harm and not any benefit, while Allah, He (is) the All-Hearing, the All-Knowing?
Say, "O People (of) the Book! (Do) not exceed in your religion other than the truth, and (do) not follow (vain) desires (of) a people certainly who went astray from before, and they misled many, and they have strayed from (the) right [the] way.
Were cursed those who disbelieved from (the) Children (of) Israel by (the) tongue (of) Dawood and Isa, son (of) Maryam, that (was) because they disobeyed and they were transgressing.
They had been not forbidding each other from wrongdoing they did [it]. Surely, evil (was) what they were doing.
You see many of them taking as allies those who disbelieved. Surely evil (is) what sent forth for them their souls, that became angry Allah with them and in the punishment they (will) abide forever.
And if they had believed in Allah and the Prophet and what has been revealed to him, not they (would have) taken them (as) allies; [and] but many of them (are) defiantly disobedient.
Surely you will find strongest (of) the people (in) enmity to those who believe, the Jews and those who (are) polytheists; and surely you will find nearest of them (in) affection to those who believe, those who say, "We (are) Christians." That (is) because among them (are) priests and monks, and that they (are) not arrogant.
And when they listen (to) what has been revealed to the Messenger, you see their eyes overflowing with the tears, for what they recognized of the truth. They say, "Our Lord, we have believed so write us with the witnesses.
And what for us (that) not we believe in Allah and what came (to) us from the truth? And we hope that will admit us our Lord with the people the righteous."
So rewarded them Allah for what they said (with) Gardens flows from underneath them the rivers, will abide forever in it. And that (is the) reward (of) the good-doers.
And those who disbelieved and denied Our Signs, those (are the) companions (of) the Hellfire.
O you who believe! (Do) not make unlawful (the) good things what has made lawful Allah for you, and (do) not transgress. Indeed, Allah (does) not love the transgressors.
And eat of what has provided you Allah - lawful good. And fear Allah, the One you (are) in Him believers.
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.
O you who believe! Verily the intoxicants and [the] games of chance and (sacrifices at) altars and divining arrows (are an) abomination from (the) work (of) the Shaitaan, so avoid it so that you may (be) successful.
Only intends the Shaitaan to cause between you [the] enmity and [the] hatred through intoxicants and gambling, and hinders you from (the) remembrance (of) Allah and from the prayer. So will you (be) the ones who abstain?
And obey Allah and obey the Messenger and beware. And if you turn away, then know only upon Our Messenger (is to) convey (the Message) clearly.
Not on those who believe and do the good deeds any sin for what they ate when that they fear (Allah) and they believe and they do [the] good deeds then they fear (Allah) and believe, then they fear (Allah) and do good, and Allah loves the good-doers.
O you who believe! Surely will test you Allah through something of the game - can reach it your hands and your spears that may make evident Allah who fears Him in the unseen. And whoever transgressed after that, then for him (is) a punishment painful.
O you who believe! (Do) not kill the game while you (are in) Ihram. And whoever killed it among you intentionally, then penalty (is) similar (to) what he killed of the cattle, judging it two men, just, among you (as) an offering reaching the Kabah or an expiation - feeding needy people or equivalent (of) that (in) fasting, that he may taste (the) consequence (of) his deed. pardoned Allah what (has) passed, but whoever returned, then will take retribution Allah from him. And Allah (is) All-Mighty, Owner (of) Retribution.
Is made lawful for you game (of) the sea and its food (as) provision for you and for the travelers, and is made unlawful on you game (of) the land as long as you (are in) Ihram, And be conscious (of) Allah the One to Him you will be gathered.
has made Allah the Kabah, the House, the Sacred, an establishment for mankind and the month(s) [the] sacred and the (animals) for offering and the garlands. That (is) so that you may know that Allah knows what (is) in the heavens and what (is) in the earth, and that Allah of every thing (is) All-Knowing.
Know that Allah (is) severe (in) punishment and that Allah (is) Oft-Forgiving, Most Merciful.
Not on the Messenger except the conveyance. And Allah knows what you reveal and what you conceal.
Say, "Not (are) equal the evil and the good even if impresses you abundance (of) the evil. So fear Allah, O men (of) understanding, so that you may (be) successful."
O you who believe! (Do) not ask about things if made clear to you, it may distress you and if you ask about it when is being revealed the Quran it would be made clear to you. has pardoned Allah [about] it, and Allah (is) Oft-Forgiving, All-Forbearing.
Indeed, asked them a people from before you, then they became thereby disbelievers.
not has made Allah of a Bahirah and not a Saibah and not a Wasilah and not a Hami. [And] but those who disbelieved they invent against Allah the lie, and most of them (do) not use reason.
And when it is said to them, "Come to what has revealed Allah and to the Messenger," they said, "Sufficient for us (is) what we found upon it our forefathers." Even though (that) their forefathers (were) not knowing anything and not they (were) guided?
O you who believe! Upon you (is to guard) yourselves. Not will harm you (those) who (have gone) astray when you have been guided. To Allah (is) your return - all; then He will inform you of what you used to do.
O you who believe! (Take) testimony among you when approaches one of you [the] death, (at the) time (of making) [the] a will two men, just, among you, or two others from other than you if you (are) travel(ing) in the earth then befalls you calamity (of) [the] death. Detain both of them from after the prayer and let them both swear by Allah if you doubt, "Not we will exchange it for a price even if he is (of) a near relative, and not we will conceal testimony (of) Allah. Indeed, we then (will) surely (be) of the sinners."
Then if it is discovered (on) that the two (were) guilty (of) sin, then (let) two others stand (in) their place from those who have a lawful right over them - the former two - and let them both swear by Allah "Surely our testimony (is) truer than testimony of the other two and not we have transgressed. Indeed, we then (will be) of the wrongdoers."
That (is) closer that they will give the testimony in its (true) form or they would fear that will be refuted their oaths after their (others) oaths. And fear Allah and listen; and Allah (does) not guide the people, defiantly disobedient ,
(The) day will gather Allah the Messengers and He will say, "What was (the) response you received?" They said, "(There is) no knowledge for us. Indeed You, You (are the) Knower (of) the unseen."
When said Allah, "O Isa, son (of) Maryam! Remember My Favor upon you and upon your mother when I strengthened you with (the) Spirit, the Holy, you spoke (to) the people in the cradle and (in) maturity. And when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you make from the clay like the shape (of) the bird by My permission then you breath into it and it becomes a bird by My permission, and you heal the born blind and the leper by My permission, and when you bring forth the dead by My permission. And when I restrained (the) Children (of) Israel from you when you came to them with the clear proofs then said those who disbelieved among them "Not this but magic, clear."
And when I inspired to the disciples to believe in Me and in My Messenger they said, "We believe and bear witness that indeed we (are) Muslims.
When said the disciples, "O Isa, son (of) Maryam! Is able your Lord to send down to us a table spread from the heaven?" He said, "Fear Allah, if you are believers."
They said, "We wish that we eat from it and satisfy our hearts and we know that certainly you have spoken the truth to us and we be over it among the witnesses.
Said Isa, son (of) Maryam, "O Allah, our Lord, send down to us a table spread from the heaven to be for us a festival for first of us and last of us and a sign from You. And provide us, and You (are) best (of) the providers.
said Allah, "Indeed I (will) send it down to you, then whoever disbelieves after (that) among you, then indeed I [I] will punish him (with) a punishment not I have punished anyone among the worlds."
And when said Allah, "O Isa, son (of) Maryam! Did you say to the people, "Take me and my mother (as) two gods from besides Allah?" He said, "Glory be to You! Not was for me that I say what not I (had) right. If I had said it, then surely You would have known it. You know what (is) in myself, and not I know what (is) in Yourself. Indeed, You, You (are) All-Knower (of) the unseen.
Not I said to them except what You commanded me [with it] that "You worship Allah, my Lord and your Lord." And I was over them a witness that as long as I (was) among them, then when You raised me You were [You] the Watcher over them, and You (are) on every thing a Witness.
If You punish them, then indeed they (are) Your slaves, and if You forgive [for] them then indeed You, You (are) the All-Mighty, the All-Wise."
will say Allah, "This Day will profit the truthful their truthfulness." For them (are) Gardens flows from underneath it the rivers will abide in it forever." is pleased Allah with them and they are pleased with Him. That (is) the success, the great.
To Allah (belongs) the dominion (of) the heavens and the earth and what (is) in them. And He (is) on every thing All-Powerful.
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