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O you who believe ! fulfill your obligations. Lawful for you are herbivorous cattle except those read to you. Hunting is unlawful for you while you are in the pilgrim’s dress. Allah certainly orders that which He intends.
O you who believe ! do not violate the sanctity of the symbols of Allah nor the sacred month nor the offerings nor the victims with garlands nor those resorting to the Sacred House seeking the grace and pleasure of their Fosterer. And when you have removed your pilgrim dress (and are free from the obligations of the pilgrimage) then (you may) hunt. And do not let the hatred of a people who turned you away from the Sacred Mosque (earlier), incite you to exceed the limits. And help one another in righteousness and guarding (against evil) but do not help one another in sin and transgression and fear Allah, Allah is certainly severe in requiting (evil).
Forbidden to you as food are :-that which dies of itself and blood and flesh of swine and that on which any other name than that of Allah has been invoked and that killed by strangling and that beaten to death and that killed by a fall and that killed by being smitten by a horn and that which wild beasts have eaten except that you purify it (by properly slaughtering it in Islamic manner, while it is still alive) and that which is sacrificed on stones (before and for idols) and that you seek division with arrows (is also forbidden), that is transgression. "This day, those who do not believe have lost hope, (due to the success) of your religion, therefore do not fear them but fear Me. This day I have perfected your religion for you and completed My favour on you and I have chosen 'Al Islam' as the religion for you *." But (if) anyone is compelled by hunger (to eat something for that which is forbidden) without inclining towards sin, then Allah is Protectively Forgiving, Merciful. * This statement is considered to be the last revelation. fear Me. This day I have perfected your religion for you and completed My favour on you and I have chosen 'Al Islam' as the religion for you *." But (if) anyone is compelled by hunger (to eat something for that which is forbidden) without inclining towards sin, then Allah is Protectively Forgiving, Merciful. * This statement is considered to be the last revelation.
They ask you what is lawful for them, say, "Lawful to you are good things and that which you have taught your trained hunting animals (to catch for you), teaching them from that which Allah has taught you, so eat from that which they catch for you and mention the name of Allah on it, and fear Allah, Allah is certainly Quick at (settling) the account.
This day, lawful to you are good things, and the food of those who have been given the book is lawful for you and your food is lawful for them, and the chaste from the believing women and the chaste from those who have been given the book before you (are lawful to you for marriage), when you give them their dowries, being chaste, not fornicators, and not for taking them as girl friends; and one who rejects belief, then indeed this deeds are fruitless and in the hereafter he will be among he losers."
O you who believe ! when you rise up for worship (salat), then wash your faces and your hands upto the elbows and wipe your heads and (wash) your feet upto the ankles and if you have not taken a bath after sexual intercourse (or passing out of semen during sleep etc.) then clean (your whole body by taking bath). And if you are on a journey or one of you comes from the toilet or you have touched women, then, (under the above circumstances) if you do not find water, or if you are sick, then take clean dust and wipe your faces and your hands with it. Allah does not intend to put any difficulty on you, but He intends to clean you that He may complete His favour on you so that you may be grateful.
And remember the favour of Allah on you and your pledge with which He has bound you, when you said, "We hear and we obey," and fear Allah, Allah is certainly the Knower of that which is in the bosoms.
O you who believe! be establishers of witnesses with justice for (the sake of) Allah. And do not let the hatred of a people incite you not to act justly. Do justice, that is nearer to guarding (against evil), and fear Allah, Allah is certainly informed of what you do.
Allah has promised for those who believe and do righteous works, protective forgiveness and a great reward.
And those who do not believe and deny Our signs, those are the inhabitants of hell.
O you who believe ! remember the favour of Allah on you, when people planned to stretch their hands towards you but He held back their hands from you, and fear Allah, and let the believers put their trust in Allah.
And Allah had indeed taken a pledge from the children of Israel. And We had raised among them twelve chieftains and Allah had said, "I am with you if you establish worship (salat) and give charity (zakat) and believe in My messengers and assist them and loan to Allah a good loan, (then) I will definitely remove from you (the effect of) your evils and I will definitely make you enter the gardens beneath which rivers flow, so whoever among you does not believe after this, he has indeed gone astray (from the) balanced way."
So because of their breaking their pledge, We cursed them and made their hearts hard. They alter the words from their (proper) places (in the book) and forget a part of that which they were reminded with, and you will not cease to discover betrayal of trust on their part except (from) a few of them, so pardon them and overlook, Allah certainly loves the doers of good.
And from those who say, "We are Christians," We had taken a pledge from them (too), but they forgot a part of that which they were reminded with, therefore We excited enemity and hatred among them till the day of resurrection, and Allah will inform them about that which they did.
O owners of the book ! Our messenger has come to you making clear to you much of that which you used to hide from the book and passing over (or exempting) much. There has indeed come to you a light and a clear book from Allah. come to you a light and a clear book from Allah.
Allah guides through it, him who follows His pleasure, to the ways of peace, and brings them out from darkness into light by His order and He guides them to the straight path.
They have indeed not believed who say, "Allah is certainly the Messiah, the son of Maryam." Say, "Then who has power against Allah in anything, if He intends to destroy the Messiah, the son of Maryam and his mother and whoever is on the earth, all together?" And the kingdom of the skies and the earth and (all) that is between them is Allah's. He creates that which He wills and Allah has power over everything.
The Jews and the Christians say, "We are sons of Allah and His loved ones." Say, "Then why does He punish you for your sins? No ! you are but human beings from among those whom He created. He protectively forgives whom He wills and He punishes whom He wills. And the kingdom of the skies and the earth and (all) that is between them is Allah's and towards Him is the (final) destination."
O owners of the book ! Our messenger has come to you (for) making (things) clear to you, after an interval (in the coming) of messengers, lest you say, "There did not come to us a conveyer of good news or a warner." So there has come to you a conveyer of good news and a warner, and Allah has power over everything.
And when Musa said to his people, "O my people ! remember the favour of Allah upon you when He appointed among you prophets and He made you kings and gave you that which He did not give to anyone (else) in the worlds.
O my people ! enter the holy land which Allah has prescribed for you and do not turn on your backs, (and if you do so) then you will turn back as losers."
They said, "O Musa ! there are people therein who are exceedingly strong, and we will not enter it till they go out from it, but if they go out from it then we will enter."
Two men, from among those who feared (Allah) and whom Allah had favoured, said, "Enter upon them through the gate, so when you enter it then you will be victorious, and put your trust in Allah if you are believers."
They said, "O Musa ! we will never enter it while they are in it, so you and your Fosterer go and fight, we will certainly sit here."
He said, "My Fosterer ! I do not have control except on myself and my brother, so effect separation between us and the transgressing people."
He said, "So the (land) will be forbidden to them for forty years, they will wander in the earth, so do not grieve for the transgressing people."
And recite to them the true story of the two sons of Adam, when they both offered an offering, but it was accepted from one of them and was not accepted from the other (who) said, "I will definitely kill you." (The other) said, "Allah accepts only from those who guard (against evil),
if you stretch your hand towards me to kill me I will not stretch my hand towards you to kill you, I fear Allah the Fosterer of the worlds.
I intend that you should bear my sin as well as your own sin so that you should be among the inhabitants of hell and that is the reward of the unjust."
So his soul willed for him, the murder of his brother, he thus killed him and thereby became one of the losers.
Then Allah sent a crow scratching the earth to show him how to hide his brother's dead body. He said, "Sorrowful is my state, was I unable to be equal even to this crow so as to hide the dead body of my brother?" He thus became one of those who regret.
For that reason, We prescribed for the children of Israel that whoever kills anyone without (it being a killing of the murderer of) someone, or due to corruption in the earth, then it will be as if he killed all human beings; and whoever saves a life then it will be as if he saved the lives of all human beings. And Our messengers had come to them with clear proofs, then even after that many of them are committers of excesses in the earth.
The only reward of those who wage a war against Allah and His messenger and strive in the earth (to cause) corruption ( in it), is that they should be murdered or crucified or their hands and feet should be cut off from opposite sides or they should be sent on exile from the land. That is their disgrace in the world, and in the hereafter there is a great punishment for them,
except those who repent before you overpower them*, so know that Allah is Protectively Forgiving, Merciful. * Catch them for punishment
O you who believe ! fear Allah and seek the means of approach to Him and strive in His way so as to be successful.
As for those who do not believe, even if all that is in the earth were theirs and the like of it with it*, to give as ransom for the punishment on the day of resurrection, it will certainly not be accepted from them and for them there will be a painful punishment. * Double
They will intend to come out of the fire but they will not be able to come out of it and for them there will be a lasting punishment.
And the male thief and the female thief, cut off their hands, a reward for that which they earned, an exemplary punishment from Allah, and Allah is Mighty, Wise.
But whoever repents after his injustice and amends, then Allah will turn to him (mercifully), Allah is certainly Protectively Forgiving, Merciful.
Do you not know that Allah's is the kingdom of the skies and the earth, He punishes whom He wills and He protectively forgives whom He wills, and Allah has power over everything?
O messenger ! do not let those persons grieve you, who rush towards infidelity from among those who say with their mouths, "We believe," but their hearts do not believe and from those who are Jews, listeners of falsehood, listeners on behalf of other people who have not come to you, they alter the words after (knowing) their proper places, saying, "If you are given this then take it and if you are not given this then be cautious." And for him, whose trial Allah intends, you will never have any power for him against Allah, those are the persons for whom Allah does not intend to clean their hearts. For them there is disgrace in the world and there is a great punishment for them in the hereafter.
Listeners of falsehood, eaters of the forbidden (things), so if they come to you then judge between them or keep away from them, and if you keep away from them, they can never harm you in any way, and if you judge, then judge between them with justice, Allah certainly loves those who are just.
And how do they make you a judge when they have the Torah with them, in which is the judgment of Allah? Then they will turn back even after that (i.e. after your judgment), and they are not with the believers.
We had sent down the Torah, in it was guidance and light, the prophets who had submitted, had based their judgment on it for (judging) those who were Jews, (and so did) the rabbis and the priests, because they were required to guard the book (law) of Allah and they were witnesses over it. So do not fear human beings but fear Me and do not sell My signs for a small price, and whoever does not base his judgment on that which Allah has sent down (as Divine communication), then those are the infidels.
And We had prescribed for them therein that: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for the wounds retaliation, but whoever forgoes it as charity (by not retaliating) then that (forgoing of his) will wipe off (the effect) of his (evil). And whoever does not judge by that which Allah has sent down, then those are the unjust. wipe off (the effect) of his (evil). And whoever does not judge by that which Allah has sent down, then those are the unjust.
And We caused Isa, the son of Maryam, to follow in their (the earlier prophets) footsteps, confirming that which was before him of the Torah and We gave him the Injeel, in itwas guidance and light, and a confirmation of that which was before it of the Torah and a guidance and an admonition for those who guard (against evil).
And the owners of the Injeel should judge by that which Allah has sent down in it, and whoever does not judge by that which Allah has sent down, then those are the transgressors.
And We have sent down to you the book (Quran) containing the truth, a confirmation of what was before it of the book (Divine Law) and a guardian over it (earlier Divine Law), so judge between them by that which Allah has sent down and do not follow their desires (turning away) from the truth which has come to you. For everyone of you We have appointed a law and a way (to follow the law). And had Allah willed He would have made you a single community, but (He did not do so) to test you through that which He has given you, so compete in good deeds. Towards Allah is your return, of all (of you), then He will inform you about that in which you used to differ.
And (We repeat) that (you should) judge between them by that which Allah has sent down, and (that you should) not follow their desires, and be cautious of them lest they turn you away from part of that which Allah has sent down to you. Then if they turn back, then know that Allah intends to afflict them on account of some of their sins, and many of the human beings are certainly transgressors.
Then, do they seek the judgment of ignorance? And for a people who have certainty, who is better than Allah in judgment?
O you who believe ! do not take the Jews and the Christians as friends, they are friends of each other, and whoever among you turns to them (for friendship), then he is certainly of them, and Allah certainly does not guide unjust people. and Allah certainly does not guide unjust people.
So you see those in whose hearts is a disease, hastening towards them (for friendship) saying, "We fear lest a change of fortune should befall us." But perhaps Allah will bestow (you) with victory or (send some other) commandment from His presence, then they will become regretters over that which they had hidden in their souls (minds).
And those who believe will say, "Are these the persons who swore by Allah, being strong in their oaths, that they were with you?" Their deeds have become fruitless therefore they have become losers.
O you who believe ! If anyone among you turns back from his religion (Islam), then Allah will bring a people whom He will love and they will love Him, humble towards the believers, mighty over the infidels, striving in the way of Allah and not fearing the blame of anyone who blames. That is the grace of Allah, He gives it to whom He wills, and Allah is Omnipresent (Ample giving), Knowing.
Your friends are only Allah and His messenger and those who believe, those who establish worship (salat) and give charity (zakat) and they bow down.
And whoever turns (for friendship) to Allah and His messenger and those who believe, then (the members of this) team of Allah, they are certainly the victors.
O you who believe ! do not take as friends those who take your religion as mockery and sport, from among those who were given the book before you and the infidels; and fear Allah if you are believers.
And when you call for worship (salat), they take it as a mockery and sport, that is because they are a people who do not have sense.
Say, "O owners of the book ! do you hate us (for anything) else than that we believe in Allah and that which is sent down to us and that which was sent down before?" And that, "Most of you are transgressors."
Say, "Shall I inform you of (something) worse than that in reward from Allah? (The cases of: him) whom Allah cursed and with whom He was angry and (those) from among whom He made apes and swine, and who served false deities, those are worse in position and far away from the balanced way."
And when they come to you they say, "We believe," whereas they had entered with infidelity (in their hearts) and they indeed went out with it, and Allah knows best that which they hide.
And you see many of them hastening towards sin and transgression and eating the forbidden, evil is that which they do.
Why do the rabbis and the priests not forbid them from their sinful speech and their eating the forbidden. Evil is the work which they do.
The Jews say, "Allah's hand is tied up." Their hands be tied up and they be cursed because of what they say. No ! both His hands are spread out, He spends as He wills. And that which is sent down to you from your Fosterer will definitely increase rebellion and infidelity in many of them. And We have put enemity and hatred among them till the day of resurrection. Whenever they kindle a fire for war Allah extinguishes it and they strive for corruption in the earth and Allah does not like those who are corrupt.
And had the owners of the book believed and guarded (against evil), We would have wiped off from them (the effect of) their evils and We would have made them enter gardens of bliss.
And had they established the Torah and the Injeel and that which is sent down to them from their Fosterer, they would have eaten from above them and from beneath their feet. Among them is a community which is moderate but many of them, evil is that which they do.
O messenger ! convey (the message) which is sent down to you from your Fosterer, and if you do not do it, then you have not conveyed His message. And Allah will protect you from mankind, Allah certainly does not guide a people who are infidels.
Say, "O owners of the book ! you are on nothing till you establish the Torah and the Injeel and that which is sent down to you from your Fosterer." And that which is sent down to you from your Fosterer will definitely increase rebellion and infidelity in many of them, therefore, do not grieve over a people who are infidels.
Those who believe and those who are Jews and the Sabaeans and the Christians, whoever believes in Allah and the period hereafter and does righteous work, then certainly, there will neither be any fear on them nor will they grieve.
We had indeed taken a pledge from the children of Israel and We had sent messengers to them. Whenever there came to them a messenger with that which their souls did not desire, some (of the messengers) they denied while others they killed.
And they thought that there will be no affliction, therefore they became blind and deaf, then Allah turned to them (mercifully) but again many of them became blind and deaf, and Allah is a Seer of what they do.
hey have indeed not believed who say, "Allah is certainly the Messiah, the son of Maryam." Whereas the Messiah had said, "O children of Israel ! serve Allah, my Fosterer and your Fosterer, whoever associates partners with Allah, then Allah has forbidden to him the garden and his settling place will be the fire, and there will be no helpers for the unjust."
They have indeed not believed who say, "Allah is certainly the third of the three," whereas there is no (other) god except the One God, and if they do not desist from what they say, a painful punishment will fall on those of them who do not believe.
Then why do they not turn to Allah (in repentance) and seek His protective forgiveness when Allah is Protectively Forgiving, Merciful?
The Messiah, the son of Maryam, was but a messenger, messengers have indeed passed before him, and his mother was a truthful woman, they both used to eat food, see how We make the signs clear for them, then see how they are turned away (from the truth).
Say, "Do you serve, besides Allah, something which has no power to harm or benefit you, while Allah is Hearing, Knowing?"
Say, "O owners of the book ! do not commit excesses in your religion without having the right to do so, and do not follow the desires of the people who went astray before (you) and led many (others) astray and went astray from the balanced way."
Those who did not believe from among the children of Israel were cursed by the tongue of Dawood and Isa, the son of Maryam. That was because they disobeyed and they exceeded the limits.
They did not forbid one another from (things) not recognised (as good) which they used to do, evil was that which they used to do.
You see many of them turning (in friendship) towards those who do not believe, evil is that which their souls have sent forth for them, (because of ) that Allah is displeased with them and they will stay in the punishment.
And had they believed in Allah and the prophet and that which is sent down to him, they would not have taken them as friends, but many among them are transgressors.
You will definitely find the strongest in enemity among human beings, to those who believe, (to be) the Jews and those who are polytheists; and you will definitely find the nearest in love to those who believe, (to be ) those who say, "We are Christians," that is because, among them are priests and monks and they do not consider themselves great.
And when they hear that which is sent down to the messenger, you see their eyes overflowing with tears because of their recognition of the truth. They say, "Our Fosterer ! we believe, so write us down with those who bear witness.
And what (reason) do we have that we should not believe in Allah and in the truth that has come to us? And we hope that our Fosterer will make us enter with the righteous people."
So Allah rewarded them, for that which they said, (with) gardens beneath which rivers flow, they will stay therein, and that is the reward of the doers of good.
And those who do not believe and deny Our signs, they are the inhabitants of hell.
O you who believe ! do not make unlawful, the good things which Allah has made lawful for you and do not exceed the limits, Allah certainly does not like those who exceed the limits.
And eat from lawful good things which Allah has provided for you, and fear Allah in Whom you are believers.
Allah will not catch you for that which is vain (unintentional) in your oaths, but He will catch you for the oaths with which you are earnestly tied up. Then for its expiation (so as to wipe off the ill effect of breaking such deliberate oaths you should) feed ten poor persons with the normal food with which you feed your own people or clothe them or set free a slave, but whoever does not find (the means to do any of the above three) then he should fast for three days. That is for the expiation of your oaths when you have sworn, but guard your oaths. Thus Allah makes clear to you His signs that you may be grateful.
O you who believe ! intoxicants and games of chance and stones (set up around Kaaba for sacrificing animals, idols) and divining arrows * are only an uncleanliness from the devil's work, so avoid it that you may be successful * Casting lots with arrows
The only intention of the devil is to cause enemity and hatred to befall among you through intoxicants and games of chance, and to turn you away from Allah's remembrance and worship (salat). Will you then desist?
And obey Allah and obey the messenger and be cautious, then if you turn away, know that (the duty incumbent) on Our messenger is only clear conveyance (of the message).
There is no sin on those who believe and do righteous works in what they ate (in ignorance), when they (later) restrained (themselves from prohibited food) and believed and did righteous works, then restrained (themselves from evil) and again believed, then restrained (themselves from evil) and did good works and Allah loves the doers of good.
O you who believe ! Allah will definitely test you some what in respect of the game * which your hands and your spears can reach, that Allah may know (mark out) him who fears Him without having seen Him; so whoever exceeds the limits after that, then for him there is a painful punishment. * Hunting animals
O you who believe ! do not kill the game while you are in the pilgrim's dress, and whoever among you kills it intentionally, then the compensation (as fine for it) the like of what he killed of the cattle, decided by two just persons from among you, to be brought to Kaaba as an offering; or the expiation (of it) is the feeding of the poor or the equivalent of that is fasting, that he may taste the evil consequence of his affair (of disobedience). Allah has pardoned that which was done in the past but whoever returns (to it), Allah will inflict retribution on him, and Allah is Mighty, Inflicter of retribution.
Lawful to you is the game of the sea and its eating, a provision for you and for the travelers, and unlawful to you is the game of land as long as you are in the pilgrim's dress, and fear Allah towards Whom you will be gathered.
Allah has made the Kaaba, the Sacred House, an establishment for human beings, and (also) the sacred month and the offerings and the victims with garlands, that is so, that you may know that Allah knows whatever is in the skies and whatever is in the earth and that Allah is the Knower of everything (Omniscient). nd the offerings and the victims with garlands, that is so, that you may know that Allah knows whatever is in the skies and whatever is in the earth and that Allah is the Knower of everything (Omniscient).
Know that Allah is severe in requiting (evil) and (also) that Allah is Protectively Forgiving, Merciful.
Nothing (is incumbent) on the messenger except the conveyance (of the message) and Allah knows that which you expose and that which you hide.
Say, "The bad and the good are not equal even though the abundance of bad may make you wonder, then fear Allah, O men of understanding ! that you may be successful."
O you who believe ! do not ask about things which if made known to you, would trouble you, and if you ask about them while the Quran is being sent down (then) they will be made known to you, Allah pardoned you for this and Allah is Protectively Forgiving, Clement.
People before you indeed asked (questions), then became infidels due to it (probably by not following the answers given to them).
Allah has not appointed the making of Bahira (a slit-ear she camel), or a Saibah (a she camel let loose for free pasture), or a Wasilah (idol sacrifice for twin births in animals), or a Hami (stallion camel freed from work), but those who do not believe forge a lie against Allah and the majority of them does not understand.
And when it is said to them, "Come to that which Allah has sent down and to the messenger," they say, "That on which we found our fathers is enough for us." What ! even if their fathers had no knowledge of anything and were not guided?
O you who believe ! on you (is the responsibility of) yourselves. He who has gone astray cannot harm you when you are guided; you will all return to Allah, then He will inform you of what you did.
O you who believe ! when death approaches one of you, let there be witnesses between you at the time of making bequest, two just men from among you or two others from other than you, if you are journeying in the earth and the calamity of death befalls you, then detain the two (witnesses) after the worship (salat), if you doubt (their honesty) then let them swear by Allah (saying), "We will not sell (the testimony) for (any) price, though there be a relative (involved in the benefit) and we will not hide the evidence of Allah, in that case we will be among the sinners."
But if it becomes known that both of the (witnesses) have been guilty of sin, then two others (nearest in relationship) should stand in their place from among those who have claim against the (earlier witnesses, that they were wrong), then swear by Allah, "Our testimony is truer than their testimony and we have not exceeded the limits, in which case we will be of those who are unjust."
(If this procedure is followed) it is more likely that they (first set of two witnesses) will come out with evidence as it really appears to be, or (else) they will fear that other oaths will be taken after their oaths; and fear Allah and listen, and Allah does not guide a people who are transgressors.
The day Allah will gather the messengers then say, "What was the response you got?" They will say, "We have no knowledge, You are certainly the Great Knower of unseen things."
When Allah will say, "O Isa, the son of Maryam ! remember My favour on you and on your mother, when I strengthened you with the holy spirit you were made to speak to people in the cradle (childhood) and in old age, and when I taught you the book and the wisdom and the Torah and the Injeel, and when you proportioned from the clay a form like that of a bird by My permission then you breathed in it so it became a bird by My permission, and you healed the blind by birth and the leper by My permission, and when you brought out the dead by My permission, and when I withheld the children of Israel from (harming) you when you came to them with clear proofs, then those who did not believe from among them said: This is nothing but clear magic."
And when I communicated to the disciples that they should believe in Me and My messenger, they said, "We believe and you bear witness that we submit (as Muslims)."
When the disciples said, "O Isa, the son of Maryam ! is your Fosterer able to send down to us a table (set with food), from the sky?" He said, "Fear Allah if you are believers."
They said, "We intend to eat from it and satisfy our hearts and know that you have indeed told us the truth, and that we may be witnesses over that."
Isa, the son of Maryam said, "O Allah ! our Fosterer, send down on us a table (set with food), from the sky, that it may be a feast for us, for the first of us and the last of us and a sign from You, and provide us (with sustenance) and You are the Best of the providers."
Allah said, "I will send it down to you, then whoever does not believe from among you, (even) after that, I will punish him with a punishment with which I will not punish anyone in the worlds."
And when Allah will say, "O Isa, the son of Maryam ! did you say to mankind: Take me and my mother as two gods, besides Allah?" He will say, "Glory be to You. It does not befit me that I should say something for which I have no right (to say). Had I said it then You would have indeed known it, You know that which is in my soul (mind/heart), whereas I do not know that which is in your Soul (Mind/Heart). You are certainly a Great Knower of the unseen things.
did not say to them anything except that which You commanded me to (say), that : Serve Allah my Fosterer and your Fosterer, and I was a witness over them as long as I was among them, then when You took me back, You were Vigilant over them and You are a Witness over everything.
If You punish them they are Your servants and if You protectively forgive them, then You are certainly the Mighty, the Wise."
Allah will say, "This is a day when their truth will benefit the truthful, for them are gardens beneath which rivers flow, they will stay therein for ever," Allah will be pleased with them and they will be pleased with Him, that's the great achievement.
Allah's is the kingdom of the skies and the earth and that which is in them and He has power over everything.