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That is the Book no doubt, within it guidance for the pious.
Those who are believing in the unseen, and establishing the prayers, and from what we have livelihood them, they are spending.
And those who believe with what was sent down to you, and what was sent down before you, and with the Hereafter they are certain.
These are upon guidance from their Lord, and these are the gainers.
Surely those who were disbelieved, it was the same upon them, whether you have warned them, or have not warned them, they are not believing.
Allah has sealed on their cores and on their hearing, and over their vision is a veil and for them a great torment.
And among the people who say, “We believed in Allah and in the Last Day,” And they are not believers.
They are deceiving Allah and those who believed, but they are not deceiving except themselves, and are unaware.
In their cores a disease, so Allah has increased them a disease and for them a painful torment with what they were lying.
And if it was said to them, “Do not spoil the earth,” they said, “We are only repairers.”
Verily, they are the spoilers, but they are unaware.
And if it was said for them, “Believe as the people have believed,” they said, “Shall we believe as the Imbeciles have believed?” Verily, they are the Imbeciles, but they are not knowing.
And if they met those who believed, they said, “We believed”; and if they were alone with their devils, they said, “We are with you; we are only ridiculing.”
Allah ridicules them and extends them in their tyranny. They are confusing blindly.
Those who have purchased the astray for the guidance; so, their trade did not profit, and they were not being guided.
Their example was the example of who kindled a fire; then when it illuminated all around him, Allah went away their light, and quit them in darkness, not visualizing.
Deaf, dumb, blind. So, they are not returning.
Or like a cloudburst from the sky, within it darkness, and thunder, and lightning. They are setting up their fingers into their ears from the thunderbolts, in cautious death. And Allah is encompassing with the infidels.
The lightning almost snatches their vision. Whenever it illuminates, for them they walk in it; and if it darkens over them, they stand. And if Allah willed, He could have taken away their hearing and their vision, surely Allah is over everything competent.
O people! Worship your Lord the one who created you and those before you, perhaps you may be showing piety.
The one who set up the earth as furnishing for you, and the sky as a building, and sends down water from the sky, and exits out with it, among the fruitage livelihood for you. So, do not set up rivals for Allah and you are knowing.
And if you are in doubt about what we have sent down upon our slave, so, bring a surah from its example, and call your witnesses without Allah, if you are truthful ones.
So, if you do not do it, and you will not do it. Then, show piety of the fire which its fuel is the people and the rocks, prepared for the infidels.
And preached those who believed and worked the righteous deeds; that they will have paradises beneath which the rivers are running. Whenever they have livelihood from it among a fruitage, as livelihood, they said, “This is what we were livelihood with before,” and they brought with it analogical and they will have within it pure spouses and they are therein, immortals.
Surely Allah is not shy to cite an example of a mosquito, or what is above it (Smaller). So, as for those believers, they are knowing that it is the right from their Lord. But as for those disbelievers, so they are saying, “What did Allah want with this example?” He strays many thereby, and He guides many thereby; and He is not straying thereby except the debauchees.
Those who revoke Allah’s covenant after it has been chartered and are cutting what Allah has commanded to be joined with it and are spoiling the earth. These are the losers.
How are you disbelieving with Allah? And you were dead, So, He gave life to you then He will cause you death, then He will revive you, then to Him you will be returning.
He who created for you what is in the earth altogether. Then he settled into the sky, so He settled them into seven skies. And He is with everything, Knower.
And when your Lord said to the angels, “I am setting up on the earth a successor.” They said, “Will you set up in it who will spoil in it and shed the blood? While we Glorify with your praises and sanctify you?” He said, “I know what you are not knowing.”
And He taught Adam the names, all of them; then he presented them to the angels, and said, “Inform Me with names of these, if you are truthful.''
They said, “Glorified are you! We have no knowledge except what you have taught us. It is you who are Al-Aalim (The Knower), Al-Hakeem (The Wise).”
He said, “O Adam, inform them with their names.” And when he informed them their names, He said, “Did I not say to you that I know the unseen of the skies and the earth, and that I know what you are appearing and what you are muting?”
And when We said to the angels, “Prostrate for Adam.” So, they prostrated except for Iblis. He refused, arrogated, and was among the infidels.
And We said, “O Adam, reside, the Paradise, you and your spouse, and eat abundantly from it as you will, but do not approach this tree, so you will be among the oppressors.”
So, Satan slipped them out from it, and exited them from what in which they were. And We said, “Land down, some of you enemies for some others. And you will have on the earth, settlement and enjoyment for a while.”
Then Adam received words from his Lord. So, He repented, upon him. He is Al-Tawab (The Acceptor of Repentance), Al-Raheem (The merciful of his creation and himself).
We said, “Land down from it you altogether. Yet whenever guidance comes to you from me, then whoever follows my guidance there is no fear on them, nor are they grieving.
And those who disbelieved and falsified with our verses, those will be the fire’s companions, they are therein immortals.
O Israel's children! Remember my graces which I graced upon you, and fulfill My covenant, I will fulfill your covenant, and so be terrifying of Me.
And believe in what I sent down, confirming with what you have; and do not be first infidel with it; and do not purchase with my verses for a little price; and to thee me show piety.
And do not confound the right with the void, and do not mute the right and you are knowing.
And establish the prayers, and give the zakat, and kneel with those kneelers.
Are you commanding the people with the devotion, and forget yourselves, and you are reciting the book? So, will you not be reasoning?
And seek aid with patience and prayers. And surely it is big, except for the humbling ones
Those who are assuming that they will meet their Lord, and to Him they will return.
O Israel's children! Remember my graces which I graced upon you, and that I favored you over the worlds.
And show piety of a day when no soul will recompense about another soul a thing, nor any intercession will be accepted from it, nor a compensation will be taken from it, nor will they be victorious.
And when We saved you from the Pharaoh's folk. They were afflicting you with a bad torment, slaughtering your sons and letting your women live. And within that was for you a great scourge from your Lord.
And when We separated the sea with you, So We saved you, and We drowned Pharaoh’s folk while you were looking on.
And when We appointed for Moses forty nights. Then you took the calf (To worship it) after him, and you were oppressors.
Then We pardoned you after that, perhaps you might be thankful.
And when We gave Moses the Book and the Criterion, perhaps you may be guiding.
And as Moses said to his kinsfolk, “O kinsfolk, you have oppressed yourselves by taking the calf. So, repent to your Exonerated, so kill yourselves. That would be better for you with your Exonerated.” So, He repented upon you. He is Al-Tawab (The Acceptor of Repentance), Al-Raheem (The merciful of his creation and himself).
And when you said, “O Moses, we will not believe in you unless we see Allah plainly.” Thereupon the thunderbolt was taking you, while you were looking on.
Then We raised you after your death, perhaps you might be thankful.
And We shaded you with overcast, and We sent down to you, the manna and the quails: “Eat of the good things we have livelihood for you.” And they did not oppress us, but they were oppressing themselves.
And when We said, “Enter this village, and eat from it in abundance whatever you wish; and enter the door in prostration, and say, “Put Down (Our Burdens)” We will forgive, your guilts, and will increase the benefactors.”
Then those who oppressed substituted a saying other than that said to them, so We sent down, over those oppressive abominations from the sky, with what they were debauching.
And when Moses was watering for his kinsfolk. So, We said, “Strike the rock with your staff.” Thereupon twelve springs exploded from it and each people, knew their drinking-place. “Eat and drink from Allah’s livelihoods, and do not spread disturbance on the earth as “spoilers.”
And when you said, “O Moses, we will not be patient on one food, so call your Lord to exit out for us from what the earth plants: of its herbs, and its cucumbers, and its garlic, wheat, and its lentils, and its onions.” He said, “Would you substitute that is lesser for that is goodness? Landed to “Misr”, where you will have what you asked for.” And they were struck with the lowness and the neediness, and incurred anger from Allah. That was because they were disbelieving with Allah’s verses and were killing the prophets without the right. That is with what they disobeyed and were transgressing.
Surely those who believed, and who are Jewish, and the Christians, and the Sabeans, whoever believed in Allah and the Last Day, and worked righteous, so they have their wage at their Lord; there is no fear on them, nor are they grieving.
And when We took your charter and raised Al-Tur (The Mountain) above you: “Take what We have given you powerfully, and remember what is in it, perhaps you may show piety.”
Then you turned away after that. Then if not Allah’s bounty, and his mercy upon you, you would be among the losers.
And, already you knew those among you who transgressed on the Sabbath. So, We said to them, “Be apes, despise ones!”
So, We set up it, an abuse for what was between its (Their time) hands and what was behind it (Later times), and wisdom for the pious.
And when Moses said to his kinsfolk, “Allah commands you to slaughter a Cow.” They said, “Do you take us, mockery?” He said, “I am incanting with Allah to be among the ignorant ones.”
They said, “Call for us your Lord to clarify for us what it is?” He said, “He says it is a cow, neither too old, nor virgin, but a middle in between of that. So, do what you were commanding.”
They said, “Call for us your Lord to clarify for us what is its color?” He said, “He says it is a yellow cow, intense in color, pleasing to the lookers.”
They said, “Call for us your Lord to clarify for us what it is? As cows alike to us? And we are, if Allah willing, will be guided.”
He (Moses) said, “He (Allah) says it is a cow, unyoked, plow the earth, not irrigate the tilth; peacefully no blemish in it.” They said, “Now you have brought the right.” So, they slaughtered it; though they had almost done that.
And when you killed one soul and warded off it; but Allah was getting out what you were muting.
So, We said, “Strike him with a part of it.” Such that, Allah gives life to the dead; And He shows you His verses, perhaps you may be reasoning.
Then your cores harden after that. They were as rocks, or more hardness. There are some rocks from which the rivers explode out, and others that split and the water exits out from them, and others that land in awe of Allah. And Allah is not inattentive about what you were working on.
So are you coveting that they will believe in you? And there was a team of them, were hearing Allah’s speech, and then they interpolated it, after they reasoned it and they were knowing?
And if they met those who believed, they said, “We believed,” but if some of them were alone with some others, they said, “Are you talking with them with what Allah has opened for you? so that they wrangle you at your Lord, with it?” So will you not be reasoning?
Do they not know that Allah knows what they secret and what they announce?
And among them illiterates who didn’t know the book except wishes, and they are only guessing.
So, woe to those who are writing the book with their own hands, and then saying, “This is from Allah,” to purchase with it for a little price. Woe for them from what their hands have written, and woe for them from what they are earning.
And they said, “The fire will not touch us except counting days.” Say, “Have you taken a covenant with Allah? So, Allah never breaks His covenant, or are you saying about Allah what you are not knowing?”
Yes, whoever earned bad deed, and his guilt surrounded him. So, those are The Fire 's Companions, they are therein immortal.
And those who believed and worked the righteous deeds, these are the paradise’s companions, they are therein immortals.
And when We took a charter with Israel's children: “Do not worship except Allah; and for the parents do benefaction, and with relatives, and orphans, and the needy; and say excellence for the people; and establish the prayers and bring the zakat.” Then you turned away backsliders, except a few among you.
And when We took your charter: “You shall not shed your blood, and not exit out yourselves from your houses.” You ratified, and you were witnesses.
Then you are those, who are killing yourselves, and exiting out a team among you from their houses backing up over them with the sin and the transgression. And if they come to you as captives, you are ransoming them, although it was forbidden upon you exiting them out. So, are you believing with part of the book, and disbelieving with part? So, what is the penalty for those among you who do that? Except a disgrace in the Dunya (Present) life? And on The Resurrection Day, they are returning to the most severe torment. And Allah is not inattentive about what you are working.
Those who purchased the Dunya (present) life with the Hereafter. So, the torment will not be lightened about them, nor will they be victorious.
And already We gave Moses the book, and We followed up a succession of the messengers after him. And We gave Jesus Mary's son the proof, and We supported him with the Holy Spirit. Is it that whenever a messenger comes to you with what your souls do not desire, you are arrogating? So, you were falsifying a team of them, and were killing another team?
And they said, “Our cores are wrapped.” Nay, but Allah has cursed them with their infidelity. So, a little is what they are believing.
And when there came to them a Book from Allah confirming what they have, and previously they were conquering over those who disbelieved but, when they came to them what they recognized, they disbelieved it. So, Allah’s curse is upon the infidels.
How wretched is what they purchased themselves, that they disbelieve in what Allah has sent down. Transgression, that Allah sent down from His bounty upon whom He wills among His slaves. So, they incurred anger upon anger. And for the infidels is a humiliating torment.
And if it is said to them, “Believe in what Allah has sent down,” they say, “We believe in what was sent down to us,” and they are disbelieving with what is beyond it, and it is the right which confirms what they have. Say, “So, why were you killing Allah’s prophets before? If you were believers.
And already Moses came to you with the proofs, then you took the calf (For worship) after him, and you were oppressors.
And when We took your charter and raised Al-Tur (The Mount) above you: “Take what We have given you powerfully and listen.” They said, “We hear and disobey.” And absorbed in their cores the calf with their disbelief. Say, “How wretched is what your faith commands you, if you were believers?”
Say, “If the Hereafter home is for you with Allah exclusively without the people, then wishing death if you are truthful ones.”
But they will not wish for it, ever, with what their hands have forwarded. And Allah is Knower with the oppressors.
And you will find them, keenest people upon life, and among those who are polytheists, one of them will be passionate if he outlives a thousand lunar years. And that outlive will not budge him from the torment. And Allah is seer with what they are working.
Say, “Whoever is an enemy for Gabriel. So, he downloaded it down upon your core by Allah’s permission, confirming what is between his hands, and a guidance and a preach for the believers.”
Whoever is an enemy to Allah, and His angels, and His messengers, and Gabriel, and Michael? So, Allah is an enemy to the infidels.
And already we have sent down to you, proof verses, and none disbelieve with them except the debauchees.
Is it not that whenever they covenant a covenant, a team among them abandons it? Nay, but most of them are not believing.
And when there came to them a messenger from Allah, confirming what they had, a team among those who were given the Book forsake Allah’s Book behind their backs, as if they were not knowing.
And they followed what the devils were reciting upon Solomon’s reign. It was not Solomon who disbelieved, but it was the devils who disbelieved. They are teaching the people, the witchcraft and what was sent down in Babylon to the two angels Harut and Marut. They were not teaching anyone until they had said, “Surely, we are. infatuation, so do not disbelieve.” So, they are learning from them what is with it. They are separating between the man and his wife. And they were not harming anyone except with Allah’s permission. And they are learning what would harm them and not benefiting them. And already they knew that whoever purchased it, will not have any share in the Hereafter. And it was wretched what they purchased with it themselves, if they were knowing.
And if they believed and were showing piety, the rewards from Allah would be goodness, if they were knowing.
O you who believed! Do not say "Ra'ina" (harebrained-us /Ambiguous words) but say look upon us (words of respect) and listen. And the infidels will have a painful torment.
Neither those who were disbelieved among the book's people, nor the polytheists would like, that any goodness should be sent down to you from your Lord. And Allah specializes with His mercy whomever He wills. And Allah is the Possessor of the greatest bounty.
We do not abrogate among a verse or forget it, unless we bring one better than it, or similar to it. Have you not known that Allah is over everything competent?
Have you not known that for Allah is the Sovereignty of the skies and the earth? And you have not without Allah neither guardian nor victorious?
Or you are wanting to ask your Messenger as Moses was asked before? Whoever substitutes the faith with the infidelity, so he had already strayed from the access’s soundness.
Many among the book's people would like to turn you back as infidels after your faith, out of envy from themselves, after the right has declared for them. So, pardoning and condoning, till Allah brings His command. Surely, Allah is over everything competent.
And establish the prayer and give the zakat, and whatever a goodness you forward for yourselves, you will find it with Allah. Surely, Allah with what you are working, is seer.
And they said, “None will enter paradise except who is a Jew or a Christian.” These are their wishes. Say, “Produce your evidence, if you are truthful.”
Yes, whoever submits his face for Allah, and is a benefactor, so he will have his wage with his Lord, and there is no fear on them, nor are they grieving.
And the Jews said, “The Christians are not being on a thing;” and the Christians said, “The Jews are not being on a thing.” And they were reciting the Book. Such that, those who did not know said alike their saying. So, Allah will judge between them on The Resurrection Day in what they were differing.
And who is more oppressive than who prevents the name of Allah from being mentioned in His mosques, and strives for their ruin? It is not for them to enter them except while they are fearing. For them is a disgrace in the Dunya (This world or life), and for them in the Hereafter is great torment.
And for Allah are the East and the West. So whichever way you are turning, there is Allah’s face. Surely Allah is all-Encompassing, Knower.
And they said, “Allah has taken a son.” Glorified is Him. Nay, but for Him is whatever in the skies and the earth; all are devoutly obedient for Him.
The skies’ Creative and the earth. If He decreed a command, He only says for it, “Be,” so it is.
And those who were not knowing said, “Why does not Allah speak to us? Or a verse would come to us?” Such that, said those who were before them. Their cores are alike. Already We have declared the verses for a kinsfolk who are certain.
Surely, We had sent you with the right as preacher (A bearer of good tidings), and a Warner. And you will not be asked about the hellfire’s companions.
And the Jews and the Christians will not be satisfied about you, till you follow their creed. Say, “Allah’s guidance is the guidance.” And if you follow their desires, after the knowledge that has come to you, you will not have from Allah neither guardian nor victorious.
Those whom We have given the Book are reciting it, its true recital, those are believing with it. And whoever disbelieves with it, so those are the losers.
O Israel's children! Remember my graces which I graced upon you, and that I have favored you over the worlds.
And show piety of a day when no soul will recompense another soul thing, and no compensation will be accepted from it, and no intercession will benefit it, and they will not be victorious.
And when Abraham was tried by his Lord with words, so he fulfilled them. He said, “I am setting you up as an Imam (leader) for the people'', he said, “And among my offspring?” He said, “The oppressors will not obtain my covenant.”
And We set up the house, a place of return for the people, and security. And they took Abraham's shrine as a place of prayer. And We covenant to Abraham and Ishmael that you, “Pure My House for the circumambulate ones, and the secluded ones, and the kneelers’ ones, the prostrate ones.”
And when Abraham said, “O My Lord, set up this as a secure town, and have livelihood its inhabitants with the fruitage, whoever among them believed in Allah and the Last Day.” He said, “And whoever disbelieved, I will give him a little enjoyment, then I shall compel him to the fire’s torment; and wretched is the destiny!”
And when Abraham raises the House foundations with Ishmael, “Our Lord, accept from us, you are Al-Sameiu (The Hearer), Al-Aalim (The Knower).
Our Lord, and set up us submissive (Muslim) to you, and from our offspring a community submissive (Muslim) to you. And show us our rites and repent on us. You are Al-Tawab (The Repentance), Al-Raheem (The merciful of his creation and himself).
Our Lord, and mission among them a messenger from themselves who will recite upon them your verses and teach them the Book and the wisdom and refine them. You are Al-Aziz(The almighty), Al-Hakeem (The wise).”
And who would averse about Abraham’s creed? Except he who imbeciles himself? We already chose him in this Dunya (world), and in the Hereafter, he will be among the righteous.
When his Lord said to him, “Submit!” He said, “I have submitted for The Worlds' Lord.”
And Abraham enjoined his sons, and Jacob, “O my sons, Allah has chosen the religion for you, so do not die except you were submitting (Muslims).”
Or, were you witnesses when the death came to Jacob, when he said for his sons, “What are you worshiping after me?” They said, “We will worship your God, and your fathers’ God, Abraham, Ishmael, and Isaac; One God; and for Him we are submitting (Muslims).”
That community has passed away; for them is what they have earned, and for you is what you have earned; and you will not be asking about what they were working.
And they said, “Be Jews or Christians, you will be guided.” Say, “Nay, but Abraham’s creed, a Monotheist; and he was not among the polytheists."
Say, “We believed in Allah; and in what was sent down to us; and in what was sent down to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes (Alaspat: children of Jacob) and in what was given to Moses and Jesus; and in what was given to the prophets from their Lord. We make no difference between any one among them, and for Him we were submitting (Muslims).”
So, if they believed with alike what you have believed with it, so they have been guided. And if they turned away, So, they were only in a split. So, Allah will be sufficient for you against them; and He is Al-Sameiu (The Hearer), Al-Aalim (The Knower).
Allah’s trait. And who is a more excelled trait than Allah? “And we are worshippers of Him.
Say, “Are you arguing with us in Allah, when He is our Lord and your Lord, and we have our works, and you have your works, and we are sincere for Him?”
Or were you saying that Abraham, Ishmael, Isaac, Jacob, and the tribes (Alaspat: children of Jacob) were Jews or Christians? Say, ``Are you more knowledgeable, or Allah?” And who is more oppressor than who mutes a witness he has from Allah? And Allah is not inattentive with what you were working.
That was a community that has passed away; for them was what they have earned, and for you is what you have earned; and you will not be asked what they were working.
The imbeciles among the people will say, “What has turned them away from their qibla (The direction of prayer) which they were on?” Say, “For Allah are the East and the West. He guides whom He wills to a straight path.”
And such that we set you up as a moderate community, to be a witness against the people, and the Messenger be a witness against you. We only set up qibla (The direction of prayer), which you were on, except for knowing those who follow the Messenger from those who turn on their heels. And that was big, except for those whom Allah has guided. And Allah would not let your faith be lost. Surely Allah is towards the people Clemency, Merciful.
We already have seen the turning of your face in the sky. So, we will appoint you to a (Qibla) that will satisfy you. So, appoint your face towards the Sacred Mosque. And wherever you may be, appoint your faces towards its direction. And surely those who were given the Book know that it is the right from their Lord; and Allah is not inattentive with what they are working.
Even if you brought those who were given the Book every verse, they would not follow your (Qibla), nor are you to follow their (Qibla), nor some of them would follow (The qibla) of some others. And if you followed their desires, after the knowledge that has come to you, surely you would be then among the oppressors.
Those whom We have given the Book recognize it as they recognize their sons. And surely a team among them will mute the right while they know.
The right is from your Lord, so do not be among the skeptic ones.
And for every viewpoint, He is appointing it. So, raced towards the goodness’s. Wherever you may be, Allah will bring you all together. Surely Allah is over everything competent.
And from wherever you exit out, appoint your face towards the Sacred Mosque. And surely this is the right from your Lord, and Allah is not inattentive about what you are working.
And from wherever you exit out, appoint your face towards the Sacred Mosque. And wherever you may be, appoint your faces towards it. So, the people will not have a wrangle against you, except those who were oppressors among them. So do not be in awe of them, and awe of me, and I will complete my grace upon you, and perhaps you may be guided.
Just as We sent within you a messenger among you, who recites our verses upon you, and refines you, and teaches you the Book and wisdom, and teaches you what you did not know.
So remember me, I will remember you. And thank me, and do not disbelieve.
O you who believed! Seek aid with patience and prayers. Surely, Allah is with the patient ones.
And do not say to those who are killed in Allah’s access, “Dead.” Nay, but they are living, but you are unaware.
We will try you with a thing among the fear and the hunger, and a decrease among the money and the souls and the fruitage. And preach (Good tidings) for the patient ones.
Those, if they were targeted with a calamity, they said, “Surely we are for Allah, and surely to Him we will return.”
These are upon them prayers (Blessings) and mercy from their Lord. And these are the guided ones.
Surely the Safa and the Marwa are among Allah’s symbols. So, who did the Pilgrimage to the House, or did the Umrah, no misdemeanor on him that he circumambulated both of them, and whoever volunteered goodness so surely Allah is thankful, knower.
Surely those who mutes what We have sent down among the proofs and the guidance, after We have declared it to the people in the Book, those Allah curses them, and the cursing ones, curses them.
Except, those who repented, and repaired, and declared. So those I repent over them, and I am Al-Tawab (the Acceptor of Repentance), Al-Raheem (The merciful of his creation and himself).
Surely those who disbelieved, and died while they are infidels, those upon them are Allah's curse, and the angels, and the people altogether.
Immortals therein, the torment will not be lightened about them, nor they will be respited.
And Your God is one God. There is no God except Him. Al-Rahman (The Widely merciful), Al-Raheem (The merciful of his creation and himself)
Surely in the creation of the skies and the earth; and in the difference of the night and the day; and the arks that run in the sea with what benefit the people; and what Allah has sent down from the sky from a water, so He gives life to the earth, with it after it had died, and spreads within it from every moving creature; and the drainage of the winds, and the clouds subservient between the sky and the earth; are verses for reasoning kinsfolk.
And among the people who take without Allah, rivals. They are loving them like Allah’s love. And those who believe are stronger loving for Allah. And if those who are oppressed see, when they are seeing the torment; that the power altogether is for Allah, and surely Allah is severe in the torment.
When those who were followed exculpated from those who followed them, and they saw the torment, and were cutting off between them the reasons.
And those who followed said, “If only we can have another turn, so we will exculpate from them, as they exculpated from us.” Thus, Allah will show them their works, as regrets upon them, and they will not exit out from the Fire.
O the people! Eat from what is Halal (Permitted) and a good thing on the earth, and do not follow the Satan footsteps. Surely, he is for you an apparent enemy.
He is just only commanding you with the badness and the fornication, and to say about Allah what you are not knowing.
And when it is said to them, “Follow what Allah has sent down,” they said, “Nay, but we will follow what we have found our fathers familiar, upon it,.” Even if their fathers were not reasoning a thing, and were not guided?
And the example of those who disbelieved as the example of who caws with what he is not hearing except a calling and a recalling. deaf, dumb, and blind, so they are not reasoning.
O you who believed! Eat from the good things among what we have livelihood you, and thank Allah, if you are worshiping thee Him.
He has just only forbidden upon you the dead, and the blood, and the swine flesh, and what was exalted with it to other than Allah. So, whoever is compelled, neither was transgressing nor was exceeding, so there is no sin upon him. Surely, Allah is Forgiver, Merciful.
Surely those who mute what Allah sent down among the Book and were purchasing with it a little price those who are not eating in their bellies except the fire. And Allah will not speak to them on The Resurrection Day, nor will He refine them, and for them a painful torment.
Those who purchased the astray with the guidance, and the torment with the forgiveness. So, how will they be patient on the Fire?
That is because, Allah has sent down the Book with the right; and those who disagree in the Book are in far split.
The devotion is not by turning your faces towards the East and the West. But the devotion is whoever believed in Allah, and the Last Day, and the angels, and the Book, and the prophets. And give the money, in spite of its love, for the relativity possessors, and the orphans, and the needy, and a wayfarer, and the asker(s) (for aid), and for the necks (The slaves freeing); and establish the prayers, and give the zakat, and the fulfillers of their covenant when they covenant and the patient ones in the adversity, and in the bane, and when the time of adversity (War). Those who are truthful ones; and those who are pious.
O those who believed! It was written upon you, the requital for the murdered: the freeman for the freeman, the slave for the slave, the female for the female. So, if he is pardoned from his brother for a thing, so follow with the well-known and procure to him with benefaction. That is a mitigation from your Lord, and a mercy. So, whoever aggresses after that, so for him is a painful torment.
And you have in the requital a life, O possessors of the minds, perhaps you may be showing piety.
It is written upon you: when the death comes one of you, if he quits a goodness, the will for the parents and the relatives, with the well-known, truthfully upon the pious.
So, whoever replaces it after he has heard it, so its sin is only upon those who replace it. Surely Allah is Hearer, Knower.
So, whoever is afraid of a testator, unjust or a sin, so he reconciles between them, so there is no sin upon him. Surely Allah is Forgiver, Merciful.
O you who believed! The fasting is written upon you, as it was written upon those before you, perhaps you may be showing piety.
A counted days. So, whoever among you is diseased, or on a journey, so re-count from other days. And upon those who can't afford it: a ransom of feeding a needy person. So, whoever volunteers a goodness, so it is a goodness for him. And if you are fasting, it is good for you, if you know.
Ramadan Month which is in it, The Quran was sent down. A guidance for the people, and proofs among the guidance, and the Criterion. So, whoever among you witnessed the month, so he shall fast it. And whoever is diseased, or on a journey, then re-count from other days. Allah wants the ease with you, and does not want with you the hardship, and you should complete the counting, and aggrandize Allah upon what He has guided you, and perhaps you may be thankful.
And if my slaves ask you about Me? So, I Am near; I answer the caller’s call if he called Me. So, let them respond for Me, and believe in Me, perhaps they may be maturing.
Permitted for you (Became Halal) on the fast night, is the intercourse to your women. They are a garment for you, and you are a garment for them. Allah knows that you were betrayed yourselves, so He repented on you and pardoned you. So, have sexual relations with them now, and seek what Allah has written for you, and eat and drink until the white ray of dawn can be distinguished from the black ray. Then complete the fast until night. And do not have sexual relations with them while you are secluded at the mosques. These are Allah’s limits, so do not approach it. Allah thus declares His verses for the people, perhaps they may be showing piety.
And do not eat your money among yourselves with the void and proffer it to the governors to eat a part among the people’s money with the sin while you are knowing.
They ask you about the crescents’ time. Say, “They are timetables for people, and for the Hajj.” And it is not the devotion that you come to the houses from its backs, but the devotion that whoever shows piety. And come to the houses from their doors, and show the piety of Allah, perhaps you may be gaining.
And fight in Allah’s access those who fight you, and do not transgress; surely Allah does not love the transgressors.
And kill them wherever you arrested them, and exit them out, from where they had exited you out. And the infatuation is stronger than the killing. And do not fight them at the Sacred Mosque, until they fight you in it. So, if they fight you, then kill them. Such is the infidels’ penalty.
So, if they ended, surely Allah is Forgiver, Merciful.
And fight them until there is no infatuation, and the religion has been for Allah. So if they ended, So there is no aggression except upon the oppressors.
The sacred month with the sacred month; and the forbidden are requital. So, who aggressed upon you, so aggress upon him with alike what he aggressed upon you. And show the piety of Allah and know that Allah is with the pious.
And spend in Allah’s access, and do not throw with your hands into the destroying and be excelled. Surely, Allah loves the benefactors.
And complete the Hajj and the Umrah for Allah. So, if you are restricted, so, whatever is facilitated from the gifts. And do not shave your heads until the gifts have reached their places. Whoever among you is diseased, or has a hurt from his head, so a ransom of fasting, or alms, or rite. So, when you are secured: whoever enjoyed the Umrah until the Hajj, so whatever is facilitated from the gifts? So, whoever cannot find, so fast for three days during the Hajj and seven when you have returned, those are ten completed. That is for those whose family is not present at the Sacred Mosque. And show the piety of Allah and know that Allah is severe in the punishment.
The Hajj is in known months. So, whoever imposes within them the Hajj, shall have no intercourse, nor debauchery, nor argument during the Hajj. And whatever among the goodness you do, Allah knows it. And be provisioned, so that the best provision is the piety. And show the piety of Me, O possessors of the minds.
No misdemeanor upon you to seek a bounty from your Lord. So, if you flowed from Arafat, So remember Allah at the Sacred Monument. And remember Him as He has guided you. And you were before that, among those the astray ones.
Then flowed from where the people flowed, and asked Allah for forgiveness. Surely Allah is Forgiver, Merciful.
So when you have accomplished your rites, remember Allah as you remember your parents, or a stronger remembrance. So, among the people whoever says, “Our Lord, give us in The Dunya (This world),” and he has not in the Hereafter among any share.
And among them who says, “Our Lord, give us a benefaction in this world, and a benefaction in the Hereafter, and prevent us from the Fire Torment.”
These will have a portion from what they have earned. And Allah is swift in reckoning.
And remember Allah in the counted days. So, whoever hastens in two days has no sin upon him, and whoever is late, so no sin is upon him for whoever showed piety. And show the piety of Allah, and know that you will be to Him, mustered.
And among the people who you admire, his saying in The Dunya (This world) life, and Allah witnesses upon what is in his core, and it is the adversarial archenemy.
And if he guardians, he strives to spoil on the earth, destroy the tilth and the descendants. And Allah does not love the spoiling ones.
And if it is said for him, “Show the piety of Allah,” the bride took him with the sin. So, sufficient for him is Gohanam (Hell), and wretched is the bedding.
And among the people is whoever sells himself for seeking Allah’s satisfaction. And Allah is kind with the slaves.
O you who believed! Enter into the peace, absolutely, and do not follow the footsteps of The Satan; surely, he is for you an apparent enemy.
So, if you slipped after the proofs have come to you, So, know that Allah is Mighty, Wise.
Are they waiting except that Allah comes to them in the shadows of the overcast, and the angels, and the matter is decreed? And to Allah the matters are returned.
Ask Israel's children how many proof verses We have given them? And whoever replaces the grace of Allah after it has come to him? So, surely Allah is severe in the punishment.
It was prettified for those who disbelieved The Dunya (This world) life, and they are ridiculing those who believed. And those who show the piety will be above them on The Resurrection Day. And Allah has livelihood whomever He wills without reckoning.
The people were one community; So, Allah missioned the prophets, preachers and Warners. And He sent down with them the Book, by the right, to judge between the people in what they differed in it. And they did not differ in it, except those who were given it after the proofs had come to them by striving between them. So Allah guided those who believed for what they have differed in it among the right, with his permission. And Allah guides whom He wills to a straight path.
Or do you consider entering Paradise, and have not come to you an example of those who passed away before you? They were touched with the adversity and the bane, and they earthquakes until the Messenger and those who believed with him say, “When is Allah’s victory?” verily that Allah’s victory is near.
They are asking you what they are spending? Say, “Whatever you spend from goodness is for the parents, and the relatives, and the orphans, and the needy persons, and the wayfarers. And whatever you are doing from goodness, Surely Allah is known with it.
Fighting is written upon you, and it is hateful for you. Perhaps that you hate a thing while it is good for you, and perhaps that you love a thing while it is evil for you. And Allah knows, and you are not knowing.
They ask you about the sacred Month, is fighting during it? Say, “Fighting during it is big; and hindering others about Allah’s access, and disbelieving in Him, and the sacred Mosque, and exiting its inhabitants out from it, are bigger with Allah. And the infatuation is bigger than the killing. And they will still fight you until they turn you back about your religion, if they could. And whoever among you turns back about his religion, so he died, and he was infidel, so for those their works were inhibited, in The Dunya, and in the Hereafter. And those are The Fire 's Companions, they are therein immortals.
Surely those who believed, and those who migrated and efforted in the access of Allah, those are expecting for Allah’s mercy. And Allah is Forgiver, Merciful.
They ask you about the intoxicants and the gambling. Say, “There is a big sin in them, and benefits for the people, and their sinfulness is bigger than their benefits.” And they ask you about what they should spend: say, “The excess [beyond needs].” Thus, Allah declared for you the verses, perhaps you may be thinking.
In the Dunya (This world) and the hereafter. And they ask you about the orphans. Say, “Repairment for them is best. And if you intermix with them, then they are your brethren.” And Allah knows the spoiler from the repairer. And if Allah willed, He could have suffered you. Surely, Allah is Mighty, Wise.
And do not shag the idolater's women, until they have believed. And a believing maid is better than an idolatress, even if you admire her. And do not shag idolater's men, unless they have believed. A believing slave (Man) is better than an idolater, even if you admire him. These are calling to the Fire, and Allah calls to paradise and forgiveness, by His permission. And He declares for the people His verses. Perhaps they may be remembering.
And they ask you about the menstruation: say, “It is hurtful, so isolate the women during the menstruation. And do not approach them until they are pure. And if they have been pure, come to them from wherever Allah has commanded you.” Allah loves the repentant ones, and He loves the immaculate ones.”
Your women are tilth for you; so, come to your tilth whenever you will, and introduce for yourselves. And show the piety of Allah and know that you will meet Him. And preach the believers (Good tidings).
And do not set up Allah an exposition for your oaths that you devote, and show the piety, and reconcile between the people. And Allah is Hearer, Knower.
Allah does not censure you with your chatter in oaths, but He censures you with what your cores have earned. And Allah is Forgiver, Clement.
For those who abstinence from their women shall wait for four months. So if they go back, So Allah is Forgiver, Merciful.
And if they intend for the divorce, so Allah is Knower, Merciful.
And the divorced women shall await with themselves for three menstrual cycles. And it is not permitted (Halal) for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. And their men have a right to bring them back in that, if they want a reconciliation. And for them (The women) as similar as what is upon them with the well-known. And for the men is a rank over them. And Allah is Mighty, Wise.
The divorce is twice. Then, either grasping with the well-known, or releasing with benefaction. It is not permitted (Halal) for you to take back anything from what you have given them, except that they fear not to establish Allah's limits. So if you fear that they cannot establish Allah’s limit, so there is no misdemeanor on them, in what she ransoms with it. These are Allah’s limits, so do not transgress them. And whoever transgresses Allah’s limits, so these are the oppressors.
So if he divorces her (for a third time), she shall not be permitted (Halal) for him until she has shagged another husband. If the latter divorces her, then there is no misdemeanor on them to return together, if they assume that they can establish Allah's limits. And these are Allah’s limits; He declares it for a knowing kinsfolk.
And, if you divorced women, and they have reached their (waiting) term, either grasp them as well-known, or release them as well-known. And not grasp them in harm to aggression. And whoever does that, so he has oppressed himself. And do not take Allah’s verses for mock. And remember Allah's graces upon you, and what He sent down upon you among the Book and Wisdom to exhort you with it. And show the piety of Allah, and know that Allah is with everything, knower.
And if you divorced the women, so they have reached their (waiting) term, So do not constrain them from shagging their husbands, if they are satisfied between them with the well-known. That is exhorted with it whoever among you believes in Allah and the Last Day. That is more refined and purer for you. And Allah knows, and you are not knowing.
And the delivered women (Mothers) shall breastfeed their progeny for around two complete years, for those who wanted to complete the breastfeeding. And whoever is born to him (Fathers) should have livelihood, them and clothe them with the well-known. No soul shall be charged except its capacity. No delivered women (Mother) shall be harmed with her progeny, and no born to him (Father) shall be harmed with his progeny. And upon the heir as like that. So, if they wanted weaning, with satisfaction of them and consultation, so there is no misdemeanor upon them. And if you want to hire a breast feeder, for your progeny, so there is no misdemeanor upon you if you handled what you have given with the well-known. And show the piety of Allah and know that Allah is with what you are working, Seer.
And those among you who die and leave wives, they (their widow) shall wait with themselves for four months and ten days. So, when they have reached their term, there is no misdemeanor upon you in what they might do within themselves with the well-known. And Allah is with what you are working, an Expert.
And there is no misdemeanor upon you in what you propose with it for the women's engagement, or you hide within yourselves. Allah knows that you will be remembering them. But do not date them secretly, except that you say a well-known saying. And do not intend the shagging knot until the Book (Shagging record) reaches its term. And know that Allah knows what is in your souls, so be cautious of Him. And know that Allah is Forgiver, Clement.
No misdemeanor upon you if you divorced the women while as yet you have not touched them, or imposed for them an imposition. And enjoy them, upon the wealthy his value, and upon the poor his value, enjoyment with the well-known, it is right upon the benefactors.
And if you divorced them before you have touched them, and you have imposed for them an imposition, so give them half of what you have imposed, except that they pardoned (Their right), or the one in his hand the shagging knot pardons it. And if you pardon, it is nearer to piety. And do not forget the bounty between you. Surely Allah is with what you are working, Seer.
Keep on the prayers, and the middle prayers, and stand for Allah, as devotees.
So, if you fear, so walk on foot, or ride. And so, if you are secured, So, remember Allah, as He taught you what you were not knowing.
And those among you who die and leave wives, a will for their wives is enjoyment till around a year, without exiting out. So, if they exit out, no misdemeanor upon you within what they did within themselves of the well-known. And Allah is Mighty, Wise.
And for the divorced women, an enjoyment with the well-known is a right upon the pious.
Allah thus declares His verses for you, perhaps you may be reasoning.
Have you not seen those who exit out from their homes, while they are thousands, cautious of death? So, Allah said to them, “Die.” Then He gave life to them. Surely Allah is the possessor of bounty upon the people, but most of the people are not thankful.
And fight in Allah’s access, and know that Allah is Hearer, Knower.
Who is the one who will lend Allah an excellence loan, so He will multiply it for him many multiplications? And Allah holds and expands, and to Him you will be returning.
Have you not seen the chieftains among Israel's children after Moses? When they said to a prophet of theirs, “Mission a king for us, and we will fight in Allah’s access.” He said, “Is it perhaps that, if the fighting was written upon you, you would not fight?” They said, “Why would we not fight in Allah’s access, and we already were exiting out from our homes, along with our children?” So, when the fighting was written upon them, they turned away, except for a few among them. And Allah is a knower with the oppressors.
And their prophet said to them, “Allah has already missioned Saul for you as a king.” They said, “How can he have the kingship over us, when we are more right with the kingship than him, and he was not given vast amounts of money?” He said, “Allah has selected him over you, and has increased him in knowledge and the body, an extension.” Allah gives His sovereignty for whomever He wills. And Allah is all-Encompassing, knower.
And their prophet said for them, “His sovereignty verse is that At-Tabut (a wooden box) will come to you, within it a serenity from your Lord, and relics from what were quit by Moses’s folk and Aaron’s folk. It was carried by the angels. Surely that is a verse for you, if you were believers.”
So, when Saul departed with the troops, he said, “Allah will be trying you with a river. So, whoever drinks from it does not belong to me? And whoever is not fed from it, so he belongs to me except for whoever scoops up a little with his hand?” So, they drank from it, except for a few among them. So, when he crossed it, he and those who believed with him said, “We have no energy to face Goliath and his troops Today.” Those who assumed that they would meet Allah said, “How many among a small group have overcome a large group by Allah’s permission. And Allah is with the patient ones.”
And when they went forth out to Goliath and his troops, they said, “Our Lord, pours down patience upon us, and fixes our foothold, and victories us, against the infidel’s kinsfolk.”
So, they defeated them by Allah’s permission, and David killed Goliath, and Allah gave him sovereignty and wisdom, and taught him from what He willed. Unless Allah thrust some of the people with some others, the earth would be spoiled. But Allah is a possessor of a bounty over the worlds.
These are Allah’s verses, which We recite upon you with the right. And surely you are among the messengers.
These are the messengers: We preferred some of them over some others. Among them were those to whom Allah spoke, and He raised some of them to degrees. And We gave Jesus Mary’s son the proof, and We supported him with the Holy Spirit. And if Allah willed, those who succeeded them would not have fought, after the proofs had come to them; but they disagreed; some of them believed, and some of them disbelieved. And if Allah willed, they would not have fought each other; but Allah does whatever He wants.
O you who believed! Spend from what we have livelihood you, before a Day comes in which there is neither selling on it, nor intimate friendship, nor intercession. And the infidels are the oppressors.
Allah! No God except him, Al-Haeiy (The Living), Al-Qayoom (The Everlasting). Neither nap overtakes Him, nor sleep. For Him whatever is in the skies and whatever is on earth? Who is that the one who intercedes at Him except with His permission? He knows what is between their hands, and what is behind them; and they are not encompassed with a thing among His knowledge, except with what He wills. His Chair is wide for the skies and the earth and does not encumber Him in their preservation. He is Al-Ali (The Highest), Al- Azeem (The Great).
No compulsion in religion. Already the maturity has been declared from the temptation. So, whoever disbelieves in the false god and believes in Allah has grasped the most trustworthy handhold, which has not broken off. And Allah is Hearer, Knower.
Allah is the guardian of those who believed; He exits them from the darkness to the light. And those who disbelieved, their guardians are the false god; they exit them from the light to the darkness; these are The Fire 's Companions, they are therein immortals.
Have you not seen to the one who wrangled with Abraham about his Lord, that Allah had given him The Sovereignty? Abraham said, “My Lord is the one who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “Allah brings the sun from the East, so bring it from the West,” so the one who was disbelieved was stunned. And Allah does not guide the oppressors' kinsfolk.
Or as the one who passed on a village while it collapsed on its trellises. He said, “When will Allah give life to this after its death?” So, Allah made him die for a hundred years, and then raised him. He said, “How long have you been tarrying?” He said, “I have tarried for a day, or part of a day.” He said, “No. You have tarried for a hundred years. Now look at your food and your drink, it has not changed with time, and look at your donkey. We will set you up as a verse for the people. And look at the bones, how We arise them, and then clothe them with flesh.” So, when it was declared to him, he said, “I know that Allah is over everything competent.”
And when Abraham said, “My Lord, show me how you give life to the dead.” He said, “Have you not believed?” He said, “Yes (I am a believer), but to tranquil my core.” He said, “Then take four among the birds, so incline them to you, then set up on each mountain a part among them, then call them; they will come striving to you. And know that Allah is Mighty, Wise.”
The example of those who spend their money in Allah’s access is the example of a grain that produces seven spikes; in each spike is a hundred grains. And Allah multiplies for whom He wills. And Allah is all-Encompassing, Knower.
Those who spend their money in Allah’s access, and then do not follow up what they spent with reminders of their generosity or hurt will have their wage with their Lord and there is no fear on them, nor are they grieving.
A well-known saying and forgiveness are goodness than, alms followed by hurt. And Allah is Rich, Clement.
O you who believed! Do not invalidate your alms with reminders of your generosity and hurt, like him who spends his money for the people’s pretension and does not believe in Allah and the Last Day. So, his example is like a smooth rock covered with soil: so, a downpour targets it, so it quits it hard, they are not capable of a thing from what they have earned. And Allah does not guide the infidel kinsfolk.
And the example of those who spend their money seeking Allah’s satisfaction, and fixation for themselves, as an example of a paradise on a hillside was targeted by heavy rain, so it brings its food doubled; and if it was not targeted by heavy rain, so it is dew. And Allah is seer with what you are working.
Would one of you wish to have a paradise of palms and vines, underneath which the rivers are running, he has in it from all the fruitage, and old age has targeted him, and for him weak offspring then a tornado inside it fires targets it, then it burns down? Thus, Allah declares the verses for you, perhaps you may be thinking.
O you who believed! Spend from the good things among what you have earned, and from what We have produced for you from the earth. And do not tayammum (is the Islamic act of dry ablution using a purified sand or dust) the malignant of it to spend, and you are not taking it, except that you closed eyes within it. And know that Allah is Rich, Praiseworthy.
Satan promises you poverty, and commands you with fornication. And Allah promises you forgiveness from Himself, and a bounty. And Allah is all-Encompassing, Knower.
He gives the wisdom to whomever He wills. And whoever is given the wisdom has been given much goodness. And none would remember except those possessors of the minds.
Whatever you spent among expenditure, or you vowed among a vow, so surely Allah knows it, and none for the oppressors among victorious.
If you appear, the alms, that is graceful. And if you hide it and give it to the poor, that is goodness for you. And He will atone about you, among your bad deeds. And Allah is with what you are working, Expert.
Their guidance is not upon you, but Allah guides whom He wills. And whatever you are spending from goodness, so it is for yourselves. And you are not spending except for seeking Allah’s face. And what you spend among goodness will be fulfilled to you and you will not be oppressed.
For the poor; those who are restrained in Allah’s access, and unable to find sort in the earth. The ignorant would consider them rich, from the chastity. You will recognize them with their marks. They do not ask the people insistently. And whatever among goodness you spend, so surely Allah is with it, Knower.
Those who spend their money by the night and the day, secretly and publicly, so for them their wage at their Lord. And there is no fear upon them, nor are they grieving.
Those who eat the usury will not stand up, except as the one who Satan flounders, from the touch. That is because they said, “The selling is like the usury.” And Allah has permitted the selling (Halal), and has forbidden the usury. So, whoever comes to him, an admonition from his Lord, so he ends, so he has what was passed away, and his matter is to Allah. And whoever returned, so those are The Fire 's Companions, they are therein immortals.
Allah crushes the usury, and He grows the alms. And Allah does not love each sinful infidel.
Those who believed, and worked the righteous deeds, and established the prayers, and gave the zakat, for them their wage at their Lord; and there is no fear on them, nor are they grieving.
O you who believed! Show the piety of Allah, and forsake what remains among usury, if you are believers.
So, if you do not do so, so be noticed with a war from Allah and His Messenger. And if you repented, so the heads of your money are for you, neither doing oppression, nor being oppressed.
And if he (the debtor) has a difficulty, so a glance toward an ease. And if you give alms, it is goodness for you, if you were knowing.
And show the piety of a Day when you will be returned to Allah; then each soul will be fulfilled what it has earned, and they will not be oppressed.
O you who believed! If you debited with a debt until a named term, so write it. And let a notary write between you, and no writer should refuse to write as Allah has taught him. So, let him write, and let the debtor who has the right dictate, and let him show the piety of Allah, his Lord, and not reduce a thing from it. So, if the debtor who has the right is imbecile, or weak, or unable to dictate, then let his guardian dictate with the justice. And witness two witnesses of your men. So, if there are no two men, then one man and two women from what you have satisfied, among the witnesses, that if one of them (The women) is strayed, the other would remind her. And the witnesses must not refuse when they are called upon. And do not be tired of writing, whether small or big, till its term. That is more justice with Allah, and more established for the witness, and less of being in doubt, except that there is a present trade among you, you are directing it. So, there is no misdemeanor on you if you do not write it down. And witness whenever you were selling, and let no harm be done to either a writer or a witness. And if you do, surely it is a debauchery with you. And show the piety of Allah. And Allah teaches you. And Allah is with everything, knower.
And if you are on a journey, and cannot find a writer. So, a bet should be handed over. So if some of you secure some other, so let the trustee procure his entrust, and let him show the piety of Allah, his Lord. And do not mute the witness. And whoever mutes it, so his core is a sinner. And Allah with what you are working, Knower.
For Allah whatever is in the skies and whatever is in the earth. And whether you appear what is within yourselves, or hide it, Allah will be reckoning you with it. So He forgives whom He wills, and He torments whom He wills. And Allah is over everything competent.
The Messenger has believed with what was sent down to him from his Lord, and the believers. All have believed with Allah, and His angels, and His Books, and His messengers: “We do not differ between anyone among His messengers.” And they said, “We hear, and we obey. Your forgiveness to us our Lord. And to thee you are the destiny.”
Allah does not charge a soul except with its capacity. For it that it has profited, and upon it that it has earned. “Our Lord do not censure us if we have forgotten, or we have mistaken. Our Lord do not endure upon us a heavy covenant as you have endured it upon those who before us. Our Lord does not endure us with what we have no energy with; and pardon us, and forgive us, and mercy us. You are our Guardian, so victory us against the infidel kinsfolk.”
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