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These are the Verses of the Apparent Book.
We recite upon you from Moses’s news and Pharaoh with the right, for believing kinsfolk.
Surely Pharaoh exalted himself on the earth, and set up its inhabitants into sects. He weakened a category among them, slaughters their sons, and lets their women live. Surely, he was among the spoilers.
And We want to confer favours upon those who were weakened in the earth, and to set up them (Imams) leaders, and to set up them the inheritors.
And to enable them in the earth; and to show Pharaoh, Hamaan, and their troops, from them what they were cautioning.
And We revealed to Moses’s mother: “That you suckle him; so if you fear upon him, so fling him into the Yam (deep water), and do not fear, nor grieve; We will return him to you, and set up him among the messengers.”
So, Pharaoh’s folks picked him up, to be an enemy and a sorrow for them. Surely, Pharaoh, Hamaan, and their troops were guiltier.
And Pharaoh’s woman said, “An eye's coldness for me and for you. Do not kill him; perhaps he will be of benefit to us, or we may take him as a son.” While they were unaware.
And Moses' mother's heart became empty. She was about to disclose him if not We had fastened upon her core, to be among the believers.
And she said to his sister, “Trace him.” So, she watched him from the side while they were unaware.
And We forbade upon him, the breastfeeders before. So, she said, “shall I usher you upon a family house who sponsors him for you? and they are for him, advisors?”
So, We returned him to his mother, in order to cool her eyes, and not grieve, and know that Allah’s promise is true. But most of them do not know.
And when he reached his strength, and was ripe, We gave him wisdom and knowledge. Thus, do We recompense the benefactors.
And he entered the city upon un-vigilance from its inhabitants. So, he found in it two men fighting, this among his own sect, and that among his enemies. So, the one among his sect solicited his rescue against the one among his enemies; so Moses nudged him, so he executed him. He said, “This is among Satan's work; surely he is an apparent strayer enemy.”
He said, “My Lord, I have oppressed myself, so forgive me.” So, He forgave him. He is Al-Ghafoor (The Forgiver), Al-Raheem (The merciful of his creation and himself).
He said, “My Lord, with what you have graced upon me, I will never be a backup for the criminals.”
So, he became, in the city, fearful and vigilant, so then the one who had asked for his victory by Yesterday, was screaming out to him. Moses said to him, “You are apparently luring one.”
So, when he wanted to annihilate the one who was their enemy, he said, “O Moses, do you want to kill me, as you killed a soul yesterday? Surely you only want to be a mightier on the earth, and do not want to be among the repairers.”
And a man came from the farthest part of the city striving. He said, “O Moses, the chieftains are plotting to kill you, so exit; I am for you among the advisors.”
So he exited from it, fearful, vigilant. He said, “My Lord, save me from the oppressor kinsfolk.”
And when he faced toward Midian, he said, “Perhaps my Lord will guide me, the access’s soundness. ”
And when he arrived at Midian's water, he found a community among the people who were watering, and he found without them two women were keeping back (their flocks). He said, “What is with you?” They said, “We cannot draw water until the shepherds are dismissed, and our father is a very old man (Sheikh).”
So he watered them, then turned to the shade, so he said, “My Lord, I am for whatever goodness you send down to me, a poor.”
So, one of them came to him, walking with shyness. She said, “My father is calling you, to recompense you a wage of what you watered for us.” So, when he came to him, and storified upon him the stories, he said, “Do not fear, you have saved, from the oppressor kinsfolk.”
One of them said, “O Father, hire him; the best who you are hiring is the strong, the honest.”
He said, “I want to shag you, one of these two daughters of mine, upon that you wage for me the term of eight pilgrimages. So, if you complete ten. So, it is yours. I do not want hardship upon you. You will find me, if Allah wills among the righteous.”
He said, “That is between you and me. Whichever of the two terms I completed, so no aggression against me; and Allah is over what we say, a trustee.”
So, when Moses had accomplished the term, and walked with his family, he familiarized, a fire from Al-Tur side (The Mount). He said for his family, “Abide, I have familiarized a fire. Perhaps I will bring you news from it, or an ember from the fire, perhaps you may be heated up.”
So, when he came to it, he was called from the right bank side of the valley, in the Blessed Spot, from the tree, that: “O Moses, surely, I am Allah, The Worlds' Lord.
And throw down your staff.” So, when he saw it quivering, as if it was a Jinn, he turned away backwards, and did not retrace. “O Moses, come forward, and do not fear, surely you are among the secured ones.
And insert your hand in your bosom pocket, and it will come out white, without blemish, and adduct your wing to you, from the terrifying. These are two evidences from your Lord to Pharaoh and his chieftains. Surely, they are debaucherous kinsfolk.”
He said, “My Lord, I have killed a soul among them, so I fear they will kill me.
And my brother Aaron, he is more fluent in tongue than me, so send him with me, a supporter, to confirm me, I am afraid that they falsified me.”
He said, “We will strengthen your arm with your brother, and We will set up a sultan for you, so they will not reach you with Our verses, you and whoever follow you are the predominant.”
So, when Moses came to them with Our proof verses, they said, “This is nothing except slandered magic, and We did not hear this in our former parents.”
And Moses said, “My Lord is knower with who brings with the guidance from Him, and who will be for him the home’s sequel. Surely the oppressors will not gain.”
And Pharaoh said, “O the chieftains, I do not know a god for you other than me. So fuel upon the clay for me, O Hamaan, so set up for me a tower, perhaps I may ascend to Moses’s God, and I assume he is among the liars.”
And he and his troops arrogated on the earth, without the right. And they assumed they would not be returning to Us.
So We took him, and his troops, so We forsake them in the Yam (deep water). So, observe how the oppressors' sequel was?
And We set up them, Imams (leaders) calling to the Fire. And on the Resurrection Day, they will not be victorious.
And We followed them in this Dunya (world) with a curse. And on Resurrection Day, they will be among the Nasty ones.
We already gave Moses the Book after We had destroyed the former generations; Insights to the people and guidance and Mercy, perhaps they may be remembering.
And you were not beside the Western when We decreed the command to Moses, nor were you among the witnesses.
But We initiated generations, so the age prolonged upon them. And you were not dwelling, in the inhabitants of Midian, reciting Our verses upon them. But We were sending messengers.
And you were not beside Al-Tur (The Mount) when We called. But a mercy from your Lord, to warn a kinsfolk who did not come to them a warner before you, perhaps they may be remembering.
And if not that a calamity targeted them with what their hands had put forward, so they would say, “Our Lord, why did You not send to us a messenger so we could have followed Your verses and been among the believers?”
So, when the right came to them from Us, they said, “If only he was given what was like, which was given to Moses.” Did they not disbelieve in what was given to Moses from before? They said, “Two magicians backing up each other.” And they said, “Surely we are infidels with both.”
Say, “So bring a book from Allah, more guiding than both of them, I will follow it, if you are truthful ones.”
So, if they do not respond to you. So, know that they follow their desires. And who is more astray than him who follows his desire without guidance from Allah? Surely Allah does not guide the oppressor kinsfolk.
And We already have delivered the Say for them, perhaps they may be remembering.
Those whom We gave the Book before it, they are with it believing.
And when it is recited upon them, they said, “We have believed in it; surely it is the right from our Lord; surely we were Muslims before it.”
These will be given their wages twice, with what they are patient with; and they fend off with the good deeds, the bad deeds; and from what We have livelihood them, they are spending.
And if they heard the chatter, they turned away from it, and said, “We have our works, and you have your works; peace be upon you; we do not seek the ignorant ones.”
You are not guiding whomever you love, but Allah guides whom He wills, and He is knower with the guided ones.
And they said, “If we follow the guidance with you, we will be kidnaped from our land.” Did We not enable for them a Secure Sanctuary, toward it is levied the fruitage of everything, as livelihood from Our presence? But most of them do not know.
And how many among a village We destroyed, which ungrateful its living? So, these are their dwellings, not reside after them, except for a few. And We were the Inheritors.
And Your Lord was not destroying the villages until He missioned a messenger in their mother village, reciting upon them Our verses. And We were not destroying the villages, except while their inhabitants were oppressors.
And Whatever a thing you are given is only the Dunya (world)life enjoyment, and its adornment. And what is with Allah is goodness, and longer lasting. So will you not be reasoning?
So, is he whom We have promised him excelled, promise, so he will meet it, as he whom We have enjoyed the Dunya life’ enjoyment (world), then he will be, on The Resurrection Day, among the presenting ones?
And on a Day when He will call them, so He says, “Where are My associates whom you were claiming?”
Those upon them the say was trued said, “Our Lord, these are whom we lured them, we lured them as we have been lured. We declare our innocence to You; they were not worshiping us.”
And it is said, “Call your partners.” So, they call them, so they will not respond to them. And they saw the torment. If only they were guided.
And on a Day when He calls them, So He says, “What did you answer the Messengers?”
So, the news was blinded upon them, on that Day, so they are not questioning each other.
So, for who was repented, and believed, and worked righteous, so perhaps that may be among the gainers.
And Your Lord creates whatever He wills, and He chooses what was for them the goodness. Glorified is Allah and exalted about what they are associating.
And your Lord knows what their chests conceal, and what they are announcing.
And He is Allah. There is no god except Him. For Him all the praise in the First, and in the Last. And for Him the judgment, and to Him you are returning.
Say, “Have you seen? If Allah set up the night perpetual over you till The Resurrection Day, who is a god other than Allah will bring you illumination? So, will you not be hearing?”
Say, “Have you seen? If Allah set up the day perpetual over you till The Resurrection Day, who is a god other than Allah will bring you with a night to rest in it? So, will you not be seeing?”
And among His mercy He set up for you the night and the day, to rest in it, and to seek from His bounty; and perhaps you may be thankful.
And on a Day when He will call them, and say, “Where are My associates whom you were claiming?”
And We took off from every community, a witness, So We said, “Bring your evidence.” So, they knew that the right is for Allah, and strayed about them, what they were slandering.
Surely Quaroon was among Moses’s kinsfolk, so he transgressed over them. And We had given him among the treasures, whose keys would burden, with a band of the power possessors. When his kinsfolk said to him, “Do not rejoice; Allah does not love the rejoicing ones.
And seek, within what Allah has given you, The Hereafter Home, and do not forget your share among The Dunya (this world). And excel as Allah has excelled to you. And do not seek the spoiling in the earth. Surely Allah does not love the spoilers.”
He said, “Surely I was given it upon knowledge, with me .” Did he not know that Allah destroyed before him among the generations, who was stronger than him in power, and greater in accumulation? And the criminals will not be asked about their misdeeds.
So, he exited upon his kinsfolk in his adornment. Those who wanted the Dunya (worldly) life said, “Oh, would that we had as alike what Quaroon was given. He is a possessor of great luck.”
And those who were given the knowledge said, “Woe to you! Allah’s reward is goodness for whoever believed and worked righteous.” And none receives it except the patient ones.
So We break down the land with him and his home. So, he had no group to victorious him without Allah, and he was not among the vectorizers.
And became those who had wished his place by Yesterday, were saying, “Oh, how Allah extends the livelihood for whomever He wills among His slaves, and He quantized it. If not Allah had conferred favors upon us, He would have broken it down with us. Oh, how the infidels will not be gained.”
That is The Hereafter Home, We set up it for those who do not want superiority on the earth, nor spoiling. And the sequel is for the pious.
Whoever brings with the good deed, so for him is better than it. And whoever brings with, the bad deed, so those who worked the bad deeds will not be penalized except for what they were working.
Surely the one Who imposed upon you the Quran, will return you a place of return. Say, “My Lord is knower of who brought with the guidance, and who is in an apparent astray.”
And you were not expecting that the Book would be thrown to you, except as mercy from your Lord. So, do not be a backup for the infidels.
And do not be hindered about Allah's verses after they have been sent down to you. And call to your Lord, and do not be among the polytheists.
And do not call with Allah another god. No god except Him. Everything is destroyed except His Face. For Him is the judgment, and to Him you are returning.
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