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These are the signs of the clear Book
We recite unto thee in truth some of the account of Moses and Pharaoh, for a people who believe
Indeed, Pharaoh exalted himself in the land, and made its people into factions, oppressing a party among them, slaying their sons and sparing their women. Verily he was among those who work corruption
Yet We desired to be gracious to those who were oppressed in the land, and to make them imams, and to make them the heirs
and to establish them in the land, and to show Pharaoh and Haman and their hosts that which they dreaded from them
So We revealed to the mother of Moses, “Nurse him. But if you fear for him, then cast him into the river, and fear not, nor grieve. Surely We shall bring him back to you and make him one of the messengers.
Then the House of Pharaoh picked him up, such that he would become unto them an enemy and a sorrow. Truly Pharaoh and Haman and their hosts were sinners
And the wife of Pharaoh said, “A comfort for me and for you! Slay him not; it may be that he will bring us some benefit, or that we may take him as a son.” Yet they were unaware
But the heart of Moses’ mother became empty, and she would have disclosed it, had We not fortified her heart, that she might be among the believers
And she said to his sister, “Follow him.” So she watched him from afar; yet they were unaware
And We forbade him to be suckled by foster mothers before that; so she said, “Shall I direct you to the people of a house who will take care of him for you and treat him with good will?
Thus We returned him to his mother, that she might be comforted and not grieve, and that she might know that God’s Promise is true. But most of them know not
When he reached maturity and was firmly established [in life], We gave him wisdom and knowledge. Thus do We recompense the virtuous
He entered the city at a time of heedlessness among its people. And he found therein two men fighting—one from among his own faction and the other from among his enemies. Then the one from among his own faction sought his aid against the one who was from among his enemies; so Moses struck him with his fist and put an end to him. He said, “This is the work of Satan! Truly he is a manifest enemy, leading astray.
He said, “My Lord! Truly I have wronged my own soul. Forgive me.” So He forgave him. Verily He is the Forgiving, the Merciful
He said, “My Lord! Because Thou hast blessed me, I shall never be a supporter of the guilty.
Morning found him in the city, fearful and vigilant, and behold, the one who had sought his help the day before cried out to him for help! Moses said to him, “Truly you are clearly in error.
But when he desired to strike him who was an enemy unto them both, he said, “O Moses! Do you desire to slay me, as you slew a soul yesterday? You desire naught but to be a tyrant on the earth, and you desire not to be among the workers of righteousness.
Then from the outskirts of the city a man came running. He said, “O Moses! Truly the notables are conspiring against you, that they might slay you. So leave! Truly I am among your sincere advisers.
So he left from there, fearful and vigilant. He said, “My Lord! Save me from the wrongdoing people!
And when he turned his face toward Midian, he said, “Perhaps my Lord will guide me to the right way.
And when he arrived at the wells of Midian, he found there a community of people watering [their flocks]. And he found beside them two women holding back [their flocks]. He said, “What is your errand?” They said, “We water not [our flocks] until the shepherds have driven [theirs] away, and our father is a very old man.
So he watered [their flocks] for them. Then he turned toward the shade and said, “My Lord! Truly I am in need of any good that Thou mayest send down upon me.
Then one of the two came to him, walking bashfully. She said, “Truly my father summons you, that he might render unto you a reward for having watered [our flocks] for us.” When he came and recounted his story unto him, he said, “Fear not. You have been saved from the wrongdoing people.
One of the two said, “O my father! Hire him. Surely the best [man] you can hire is the strong, the trustworthy.
He said, “I desire to marry you to one of these two daughters of mine, on condition that you hire yourself to me for eight years. But if you complete ten, that will be of your own accord. And I desire not to be hard upon you. You shall find me, if God wills, to be among the righteous.
He said, “So let it be between you and me. Whichever of the two terms I complete, let there be no enmity toward me. And God is Guardian over what we say.
Then when Moses had completed the term and set out with his family, he perceived a fire on the side of the Mount. He said to his family, “Stay here. I perceive a fire. Perhaps I will bring you some news therefrom, or a firebrand, that haply you may warm yourselves.
And when he came upon it, he was called from the right bank of the valley, at the blessed site, from the tree, “O Moses! Truly I am God, Lord of the worlds!
and, “Cast thy staff!” Then when he saw it quivering like a serpent, he turned in retreat without returning. “O Moses! Approach and fear not! Truly, thou art of those who are secure
Insert thy hand in thy bosom; it will come forth white, without blemish. And draw thine arms to thyself against fear. These are two proofs from thy Lord to Pharaoh and his notables. Verily they are an iniquitous people.
He said, “My Lord! Verily I have killed a soul among them, and I fear that they will slay me
And my brother, Aaron, is more eloquent than me in speech. So send him with me as a helper to confirm me, for I fear they will deny me.
He said, “We shall strengthen thine arm through thy brother, and We shall grant an authority for both of you, such that they shall not reach you. With Our signs, you and those who follow you shall be the victors.
But when Moses brought them Our clear signs, they said, “This is naught but fabricated sorcery. We heard this not among our fathers of old.
Moses said, “My Lord knows best who brings guidance from Him, and whose end is the Abode. Truly the wrongdoers will not prosper.
Pharaoh said, “O notables! I know of no god for you other than myself. So kindle for me a fire, O Haman, for clay, and make me a tower, that haply I may behold the God of Moses, though truly I think he is among the liars.
And he and his hosts waxed arrogant upon the earth, without right, and they thought they would not be returned unto Us
So We seized him and his hosts, and cast them into the sea. So behold how the wrongdoers fared in the end
And We made them imams calling unto the Fire. And on the Day of Resurrection they will not be helped
And We caused them to be pursued by a curse in this world. And on the Day of Resurrection they will be among the repugnant
And indeed We gave unto Moses the Book—after We had destroyed the former generations—as a [source of] insight for mankind, and guidance and mercy, that haply they may reflect
And thou wast not on the western side when We decreed unto Moses the Commandment, and thou wast not among the witnesses
But it is We Who brought into being the generations, and lives grew long for them. And thou dwelt not among the people of Midian, reciting unto them Our signs. But it is We Who sent
And thou wast not on the side of the Mount when We called out. But [thou art sent as] a mercy from thy Lord that thou mayest warn a people unto whom no warner has come before thee, that haply they may remember
And [We did so] lest there be an affliction that would befall them because of that which their hands have sent forth at which they should say, “Our Lord! If only Thou hadst sent a messenger unto us, we would have followed Thy signs and been among the believers!
But when the truth came to them from Us, they said, “Why was he not given the like of that which was given to Moses?” Did they not disbelieve in that which was given to Moses aforetime? They said, “Two sorceries, supporting one another.” And they said, “Truly we are disbelievers in each.
Say, “So bring a book from God that provides better guidance than these two, that I may follow it, if you are truthful.
And if they respond not to thee, then know that they follow only their caprices. And who is more astray than one who follows his caprice without guidance from God? Surely God guides not wrongdoing people
And indeed We have caused the Word to reach them, that haply they may reflect
Those unto whom We gave the Book before it, they are believers in it
And when it is recited unto them, they say, “We believe in it; verily it is the truth from our Lord. Truly we were submitters even before it.
It is they who will be given their reward twice over for their having been patient. And they repel evil with good, and spend from that which We have provided them
And when they hear idle talk, they turn away therefrom and say, “Unto us our deeds, and unto you your deeds. Peace be upon you! We do not seek out the ignorant.
Surely thou dost not guide whomsoever thou lovest, but God guides whomsoever He will. And He knows best those who are rightly guided
And they say, “If we follow guidance along with thee, we shall be snatched away from our land.” Have We not established for them a secure Sanctuary, to which the fruits of all things are brought, as a provision from Our Presence? But most of them know not
And how many a town have We destroyed who exulted in their life of ease. There are their dwellings, uninhabited after them save for a few. And We, truly, are the Inheritor
And thy Lord never destroys towns until He sends a messenger to their mother city to recite unto them Our signs. And We never destroy towns, save when their people are wrongdoers
And whatsoever you have been given, it is an enjoyment of the life of this world, and its ornament. But that which lies with God is better and more lasting. Will you not understand
And is he unto whom We made a goodly promise and who receives it, like unto him whom We granted enjoyment in the life of this world and who then, on the Day of Resurrection, will be among those arraigned
And on the Day when he shall call out to them, and say, “Where are My partners, those whom you claimed?
Those against whom the Word has already come due will say, “Our Lord! These are those whom we perverted. We perverted them as we ourselves were perverse. We disavow [them] before Thee; it was not us whom they worshipped.
It will be said, “Call upon your partners.” So they will call upon them, but they will not answer them. And they will see the punishment—if only they had been rightly guided
And on the Day when He will call out to them and say, “What answer gave you to the message bearers?
the tidings shall be obscured for them on that Day, and they shall not question one another
But for he who repented, believed, and worked righteousness, perchance he will be among those who prosper
And thy Lord creates what He will, and chooses; no choice have they. Glory be to God and exalted is He above the partners they ascribe
And thy Lord knows what their breasts conceal and what they disclose
And He is God; there is no god but He! To Him belongs praise at the beginning and at the end. To Him belongs judgment, and unto Him shall you be returned
Say, “Have you considered: if God should make night come over you unceasingly until the Day of Resurrection, what god other than God would bring you light? Will you not, then, listen?
Say, “Have you considered: if God should make day come over you unceasingly until the Day of Resurrection, what god other than God would bring you night, that you might rest therein? Will you not, then, see?
Out of His Mercy He made for you night and day, that you may rest therein, and that you may seek of His Bounty, and that haply you may give thanks
And on the Day when He shall call out to them, He will say, “Where are My partners, those whom you claimed?
And We shall draw forth from every community a witness, and say, “Bring your proof.” Then they will know that the truth belongs to God. And that which they used to fabricate will forsake them
Truly Korah was of the people of Moses, but he transgressed against them. And We gave him such treasure that the keys to it would be a heavy burden for a group of strong men. [Remember] when his people said to him, “Exult not! Surely God loves not the exultant
And with what God has given you, seek after the Abode of the Hereafter, and forget not your portion in this world. And be good, as God has been good to you. Seek not to work corruption upon the earth. Surely God loves not the workers of corruption.
He said, “I have only been given it on account of knowledge I possess.” Did he not know that God has destroyed generations before him who were mightier in strength and greater in what they had amassed? And the guilty will not be questioned about their sins
And he came forth unto his people in his adornment. Those who desired the life of this world said, “Would that we had the like of that which has been given to Korah. Truly he is a possessor of great fortune!
But those who had been given knowledge said, “Woe unto you! The Reward of God is better for those who believe and work righteousness, and none shall receive it save the patient.
Then We caused the earth to engulf him and his house. And he had no party who could help him against God, nor could he help himself
And morning found those who had longed to be in his place the day before saying, “Alas! It seems God outspreads and straitens provision for whomsoever He will among His servants. Had God not been gracious to us, He would have caused us to be engulfed [as well]. Alas! It seems the disbelievers will not prosper!
That is the Abode of the Hereafter, which We ordain for those who desire neither dominance upon the earth, nor corruption. And the end belongs to the reverent
Whosoever brings a good deed, he shall have better than it; and whosoever brings an evil deed, those who perform evil deeds shall only be recompensed for that which they have done
Truly the One Who ordained the Quran for thee shall surely bring thee back to the place of return. Say, “My Lord knows best those who bring guidance, and those who are in manifest error.
And thou didst not hope that the Book would be delivered unto thee; rather, it was a mercy from thy Lord. So be not a support for the disbelievers
And let them not turn thee from the signs of God after they have been sent down unto thee. But call [others] to thy Lord and be not among those who ascribe partners unto God
And call not upon another god along with God. There is no god but He! All things perish, save His Face. Judgment belongs to Him, and unto Him will you be returned