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Nun. By the pen and what they write,
Not you (are), by (the) Grace (of) your Lord, a madman.
And indeed, for you surely (is) a reward without end.
And indeed, you surely (are) (of) a moral character great.
So you will see and they will see,
Which of you (is) the afflicted one.
Indeed, your Lord, He (is) most knowing of (he) who has strayed from His way, and He (is) most knowing of the guided ones.
So (do) not obey the deniers.
They wish that you should compromise, so they would compromise.
And (do) not obey every habitual swearer worthless,
Defamer going about with malicious gossip,
A preventer, of (the) good, transgressor, sinful,
Cruel, after (all) that utterly useless.
Because (he) is a possessor (of) wealth and children,
When are recited to him Our Verses, he says, "Stories (of) the former (people)."
We will brand him on the snout.
Indeed, We have tried them as We tried (the) companions (of) the garden, when they swore to pluck its fruit (in the) morning,
And not making exception.
So there came upon it a visitation from your Lord, while they were asleep.
So it became as if reaped.
And they called one another (at) morning,
That "Go early to your crop if you would pluck (the) fruit."
So they went, while they lowered (their) voices,
That "Not will enter it today upon you any poor person."
And they went early with determination able.
But when they saw it, they said, "Indeed, we (are) surely lost.
Nay! We (are) deprived."
Said (the) most moderate of them, "Did not I tell you, 'Why not you glorify (Allah)?'"
They said, "Glory be (to) our Lord! Indeed, we [we] were wrongdoers."
Then approached, some of them to others blaming each other.
They said, "O woe to us! Indeed, we [we] were transgressors.
Perhaps, our Lord, [that] will substitute for us a better than it. Indeed, we to our Lord turn devoutly."
Such (is) the punishment. And surely the punishment (of) the Hereafter (is) greater, if they know.
Indeed, for the righteous with their Lord (are) Gardens (of) Delight.
Then will We treat the Muslims like the criminals?
What (is) for you? How (do) you judge?
Or (is) for you a book wherein you learn,
Indeed for you in it what you choose?
Or for you oaths from us, reaching to (the) Day (of) the Resurrection, indeed, for you (is) what you judge?
Ask them, which of them for that (is) responsible.
Or (are) for them partners? Then let them bring their partners, if they are truthful.
(The) Day will be uncovered from the shin and they will be called to prostrate, but not they will be able,
Humbled, their eyes, will cover them humiliation. And indeed, they were called to prostrate while they (were) sound.
So leave Me and whoever denies this Statement, We will progressively lead them from where not they know.
And I will give respite to them. Indeed, My plan (is) firm.
Or you ask them a payment, so they from (the) debt (are) burdened?
Or (is) with them the unseen, so they write it?
So be patient for (the) decision (of) your Lord, and (do) not be like (the) companion (of) the fish, when he called out, while he (was) distressed.
If not that overtook him a Favor from his Lord, surely he would have been thrown onto (the) naked shore while he (was) blamed.
But chose him, his Lord, and made him of the righteous.
And indeed, would almost those who disbelieve, surely make you slip with their look when they hear the Message, and they say, "Indeed, he (is) surely mad."
And not it (is) but a Reminder to the worlds.
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