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45:2
The Revelation of the Book is from Allah, the Almighty (Al-Aziz, Supreme in Power), All Wise (Al-Hakeem, Full of Wisdom)
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Surely, in the heavens and the earth, are Signs for the believers (those who believe)
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And in the creation (of yourselves) and the moving creatures that are spread (through the earth), are Signs for those of firm Faith
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And in the alteration of night and day, and in the rain that Allah sends down from the sky, and with it, (He) rebuilds the earth after its death, and in the change of the winds (from the fair winds to the violent storms)— Are Signs for those who are wise
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These are the Signs of Allah (verses), which We read (and recite) to you in truth: Then in what form will they believe after (rejecting) Allah and His Signs
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Shame (and misery) for each sinful person who deals with lies
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(To him) who hears the Signs (verses) of Allah recited to him yet, is unchanging (stubborn, haughty) and alone, as if he had not heard them: So tell him about a painful penalty
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And when he learns something of Our Signs (the Verses), he takes them as a joke: For such there will be a demeaning penalty
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In front of them, there is Hell: And anything they have worked for is of no use to them, and of no use any protectors they may have taken to themselves besides Allah: And for them is a very severe penalty
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This is (Quran, the true) Guidance. And for those who reject the Signs of their Lord, for them is a grievous penalty of utmost pain
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It is Allah Who has made the sea for you, so that ships may sail through it, by His command for you to seek from His bounty, (His wealth and His creation) and that you may be grateful
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And He has made for you, as (gifts) from Him, all that is in heavens and on earth: Verily, in that are Signs, for those who think deeply
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Say to those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to repay (for the good or the bad) each People according to what they have earned
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Whosoever does a rightful deed, it works to help his own soul; Whosoever does evil, it works against (his own soul). In the end will you (all) be brought back to your Lord
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And indeed, We gave the Children of Israel the Book (Torah, the Scripture, its Jewish Laws) and understanding and prophet hood; And We gave them good and pure things for living; And We chose them above the nations
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And We gave them clear Signs in matters dealing (with religion): And it was after knowledge had been given to them that they split into groups, through deep envy among themselves; Surely, your Lord will judge between them on the Day of Resurrection (and Judgment) as to those matters in which they made up differences (among themselves)
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Then We have put you on the (true) Path of religion: So you follow that (Path), and do not follow the desires of those who do not know
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Verily, they will be of no use to you in the Sight of Allah: Surely, it is only people who do wrong (who stand as) protectors of one another: But Allah is the Protector (Wali) of the righteous (Muttaqun)
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These (Verses) are clear proofs and evidence to mankind, guidance and a Mercy to people of firm faith and certainty
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Or do those who go after evil ways think that We shall consider them equal with those who believe and do righteous deeds,— In their present life and after their death will be equal? They make a wrong judgment
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And Allah has created the heavens and the earth with truth and for noble ends, and for each soul to find the reward of what it has earned, and none of them be wronged
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Then do you see such (a person), the one who takes as his god his own foolish desire? Allah has, knowing (him as such), left him astray, and closed off his hearing and his heart (and understanding), and put a cover on his sight. Then, who will guide him after Allah (has taken away the Guidance)? Will you not then receive the warning
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And they say: "What is there other than our life in this world? We shall die and we live, and nothing except time can destroy us." And they have no knowledge of that: They only presume (and imagine)
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And when Our Clear Signs are recited to them, their reasoning is nothing but this: They say: "Bring (back) our dead forefathers, if what you say is true!"
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Say to them: "It is Allah Who gives you the life, then causes you the death: Then He will gather you together for the Day of Resurrection (and Judgment) about which there is no doubt:" But most men do not understand
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To Allah belongs the dominion of the heavens and of the earth, and the Day and the Hour of Judgment is fixed— That Day those who deal with lies will perish
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And you will see every group (of people) bowing the knee in humility, (prayer and fear): Every group will be given its Record: "This Day you shall you be paid back for all that you did
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"This is Our record (written) with truth (and it) speaks about you: Verily, We used to write on record all that you did."
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Then, for those who believed and did the rightful good deeds, their Lord will admit them to His Mercy: That will be the reward of success to be seen
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But for those who rejected Allah, (it will be said to them): "Were not Our Signs recited to you? But you were too arrogant (haughty and proud) and you were criminals, a people used to sin
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"And when it was said: 'Verily, that the Promise of Allah was true, and the Hour— There was no doubt about its (coming:)' You used to say: 'We do not know what is the Hour: We only think it is conjecture (merely an idea), and we have no assurance (about it). ' "
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And then the evil (returns) of what they did will appear before them, and they will be completely surrounded by that which they used to laugh at
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And it will be said: "This Day We will forget you like you forgot your meeting on this Day! And your home is Fire, and you have no helpers
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"This is because you used to treat the Signs of Allah as joke, and the life of the world deceived you:" Therefore, (from) that Day, they shall not be taken out from there (the Fire), and they shall not be taken into (Allah’s) Grace nor shall they be returned to this worldly life
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So all the Praises (and thanks) be to Allah, Lord of the heavens (Rab-us-Samawaat) and the Lord of the earth (Rab-ul-Arz), Lord and Cherisher of all the (many) worlds (Rab-ul-'Ala'meen)
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To Him be Glory everywhere in the heavens and the earth: And He is exalted in Power (Aziz), Full of Wisdom (Hakeem)