Generally Accepted Translations of the Meaning
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| Muhammad Asad | | In that [God-consciousness] you shall find benefits until a term set [by Him is fulfilled], and [you shall know that] its goal and end is the Most Ancient Temple |  |
M. M. Pickthall | | Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House | |
Yusuf Ali (Saudi Rev. 1985) | | In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House | |
Shakir | | You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House | |
Wahiduddin Khan | | You may benefit from the animals for an appointed time. Then they must be sacrificed at the Ancient House | |
| Dr. Laleh Bakhtiar | | For you in that is what profits for a term, that which is determined. Again, their place of sacrifice is at the Ancient House. | |
| T.B.Irving | | you have advantages in them for a fixed period, then their place shall be at the Ancient House. | |
| The Clear Quran, Dr. Mustafa Khattab | | You may benefit from sacrificial animals for an appointed term, then their place of sacrifice is at the Ancient House. | |
| Safi Kaskas | | You have benefits in these animals marked for sacrifice for a specified time; then, their place of sacrifice is at the Ancient House. | |
| Abdul Hye | | You have in them (cattle for sacrifice) that benefit (such as milk) you for an appointed term, then (afterwards) they are brought for sacrifice to the ancient house (the Ka’bah). | |
| The Study Quran | | You shall have benefits in them, for a term appointed. Thereafter their lawful place of sacrifice shall be at the Ancient House | |
[The Monotheist Group] (2011 Edition) | | In them are benefits to an appointed time, then their place is to the ancient sanctuary | |
Abdel Haleem | | Live-stock are useful to you until the set time. Then their place of sacrifice is near the Ancient House | |
Abdul Majid Daryabadi | | For you in them are benefits for a term appointed, and thereafter the destination is toward the ancient House | |
Ahmed Ali | | , There are advantages for you in these (cattle) up to a time, then their place is the ancient House for sacrifice | |
Aisha Bewley | | You can make use of the sacrificial animals until a specified time, and then their place of sacrifice is by the Ancient House. | |
Ali Ünal | | There are benefits for you in them (the sacrificial animals offering of which in God’s cause is among Islam’s public symbols and rituals,) until the appointed term (of their sacrifice). Then their being carried for sacrifice (during the Hajj) ends in the sacred precincts of the Most Ancient, Honorable House | |
Ali Quli Qara'i | | You may benefit from them until a specified time. Then their place of sacrifice is by the Ancient House | |
Hamid S. Aziz | | Therein have you benefits for an appointed term. In the end the place for sacrificing them is near the Ancient House (Mina near the Kaaba) | |
Muhammad Mahmoud Ghali | | Therein are benefits for you to a stated term; thereafter their lawful destination (i.e., for sacrifice) is by the Ancient House | |
Muhammad Sarwar | | There are benefits for you in the (sacrificial offerings) of God until the appointed time when you slaughter them as your offering near the Ancient House | |
Muhammad Taqi Usmani | | And for you there are benefits in them (the cattle) up to a specified time. Then their place of sacrifice is by the Ancient House | |
Shabbir Ahmed | | (The livestock during Hajj are a symbol of devotion to God.) In them are benefits for you. They carry you and your loads and their only place for sacrifice or donation is this Ancient House | |
Syed Vickar Ahamed | | In these (cattle for sacrifice) you have benefits (the meat, hide, etc.) for a fixed time: In the end their place of sacrifice is near the Ancient House | |
Umm Muhammad (Sahih International) | | For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House | |
Farook Malik | | You may benefit (by using their milk) from the cattle dedicated for sacrifice, until the time of their slaughter, then their place of sacrifice is near the Ancient House | |
| Dr. Munir Munshey | | You may benefit (from the sacrificial animals) for a while but then their place of sacrifice is near the ancient house | |
| Dr. Kamal Omar | | For you therein are benefits (like milk, carrying of loads, means of conveyance and as mechanical force for watering the fields etc.) for an appointed term; (and) afterwards, their specified place (for being sacrificed in Allah’s Cause) is unto the Ancient House | |
| Talal A. Itani (new translation) | | In them are benefits for you until a certain time. Then their place is by the Ancient House | |
Maududi | | You may derive benefit (from sacrificial animals) until an appointed time. Thereafter their place (of sacrifice) is near the Ancient House | |
| Ali Bakhtiari Nejad | | There are benefits in that (the livestock) for you for a limited period then their lawful place (of sacrifice) is at the ancient house (Ka’aba) | |
| A.L. Bilal Muhammad et al (2018) | | In them you have benefits for a term appointed. In the end their place of sacrifice is near the Ancient House | |
| Musharraf Hussain | | There are benefits for you in those symbols for a designated period, the rites conclude at the place of sacrifice near the Ancient House | |
[The Monotheist Group] (2013 Edition) | | In them are benefits to an appointed time, then their place is to the ancient Sanctuary | |
| Mohammad Shafi | | You have benefits in them (cattle brought for sacrifice during the Hajj) for a time, and then their destination is the Ancient House | |
Controversial, deprecated, or status undetermined works
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Bijan Moeinian | | You have already benefited enough from your cattle (their milk, their wools, their giving rides to you,, etc.) before offering them as a sacrifice in the ancient shrine | |
| Faridul Haque | | In the cattle are benefits for you up to a fixed time and then they are to be brought to the Free House | |
| Hasan Al-Fatih Qaribullah | | In them, you have benefits until an appointed time. After their place of sacrifice is at the Ancient House | |
Maulana Muhammad Ali | | Therein are benefits for you for a term appointed, then their place of sacrifice is the Ancient House | |
| Muhammad Ahmed - Samira | | For you in it (are) benefits/uses to a named/identified term/time, then its place/destination (is) to the House/Home the Honoured/Ancient | |
Sher Ali | | In these offerings are benefits for you for an appointed term, then their place of sacrifice is at the Ancient House | |
Rashad Khalifa | | The (livestock) provide you with many benefits for a period, before being donated to the ancient shrine. | |
| Ahmed Raza Khan (Barelvi) | | For you there is benefits in quadrupeds for an appointed term, then they are to reach to the Free House. | |
Amatul Rahman Omar | | It is lawful for you to take benefits from these (cattle to be offered for sacrifice) for an appointed term (- they can be used for riding, carrying burdens, for milk etc.), then the lawful place of their sacrifice is by the Ancient, Free and Invulnerable House | |
Dr. Mohammad Tahir-ul-Qadri | | There are benefits for you in these (sacrificial animals) for a fixed term. Then they are to arrive at the Ancient House (the Ka‘ba for sacrifice) | |
Muhsin Khan & Muhammad al-Hilali | | In them (cattle offered for sacrifice) are benefits for you for an appointed term, and afterwards they are brought for sacrifice unto the ancient House (the Haram - sacred territory of Makkah city) | |
New and/or Partial Translations, and works in progress
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| Linda “iLHam” Barto | | In (food animals) you have benefits for an appointed term. In the end, their place of sacrifice is near the ancient house. | |
| Sayyid Qutb | | You have benefit in them for a term appointed; and in the end their place of sacrifice is near the Ancient House. | |
| Ahmed Hulusi | | There are benefits in them for you for an appointed time... Then they will reach the Ancient House (honorable free house, the House of Allah, the heart). | |
| Sayyed Abbas Sadr-Ameli | | You have benefits in them till an appointed time, then their place of sacrifice is by the Ancient House, (the ka�bah) | |
| Al-muntakhab fi tafsir al-Qur'an al-Karim | | You advantage yourselves of them up to a determined point of time then they are taken to where they belong, the Ancient Sacrosanct House, where they are sacrificed and pilgrimage will have had all its rites | |
| Mir Aneesuddin | | There are benefits for you in them till an appointed term, then their place of sacrifice is near the ancient house (the Kaaba). | |
