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ى م ن
Ya-Miim-Nun
General Root Meaning
right side, right, right hand, oath, bless, lead to the right, be a cause of blessing, prosperous/fortunate/lucky.
   aymānun   (2)

68:39
Or for you oaths from us, reaching to (the) Day (of) the Resurrection, indeed, for you (is) what you judge?

5:108
That (is) closer that they will give the testimony in its (true) form or they would fear that will be refuted their oaths after their (others) oaths. And fear Allah and listen; and Allah (does) not guide the people, defiantly disobedient ,

   aymāna   (1)

9:12
And if they break their oaths from after their treaty and defame [in] your religion, then fight the leaders (of) [the] disbelief, indeed, they - no oaths for them, so that they may cease.

   aymānakum   (1)

5:89
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.

16:92
And (do) not be like her who untwists her spun yarn from after strength (into) untwisted strands; you take your oaths (as) a deception between you, because is a community [it] more numerous than (another) community. Only, tests you Allah by it. And He will make clear to you (on) the Day (of) the Resurrection, what you used (to) in it differ.

16:94
And (do) not take your oaths (as) a deception between you, lest, should slip a foot after it is firmly planted, and you would taste the evil for what you hindered from (the) way (of) Allah and for you (is) a punishment great.

   aymānukum   (3)

4:24
And (prohibited are) the ones of the women except whom you possess rightfully. Decree (of) Allah upon you. And are lawful to you what (is) beyond that; that you seek with your wealth desiring to be chaste not (to be) lustful. So what you benefit[ed] of it from them, so you give them their bridal due (as) an obligation. And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise.

4:3
And if you fear that not you will be able to do justice with the orphans, then marry what seems suitable to you from the women two, or three, or four. But if you fear that not you can do justice then (marry) one or what possesses your right hand. That (is) more appropriate that (may) not you oppress.

4:25
And whoever (is) not able to among you afford to marry the free chaste [the] believing women then (marry) from what possess[ed] your right hands of your girls - (of) the believers. And Allah knows best about your faith. You (are) from (one) another. So marry them with (the) permission (of) their family and give them their bridal due in a fair manner. (They should be) chaste not those who commit immorality and not those who take secret lovers. Then when they are married and if they commit adultery then for them (is) half (of) what (is) on the free chaste women of the punishment. That (is) for whoever fears committing sin among you and that you be patient (is) better for you. And Allah (is) Oft-Forgiving, Most Merciful.

4:33
And for all We (have) made heirs of what (is) left (by) the parents and the relatives. And those whom pledged your right hands - then give them their share. Indeed, Allah is over every thing a Witness.

4:36
And worship Allah And (do) not associate with Him anything, and to the parents (do) good, and with the relatives, and the orphans, and the needy and the neighbor (who is) near, and the neighbor (who is) farther away, and the companion by your side and the traveler and what possess[ed] your right hands. Indeed, Allah (does) not love (the one) who is [a] proud (and) [a] boastful.

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

24:58
O you who believe! Let ask your permission those whom possess your right hands and those who (have) not reached puberty among you (at) three times, from before (the) prayer (of) dawn, and when you put aside your garments at noon and from after (the) prayer (of) night. (These) three (are) times of privacy for you. Not on you and not on them any blame after that (as) moving about among you, some of you among others. Thus makes clear Allah for you the Verses, and Allah (is) All-Knower, All-Wise.

30:28
He sets forth to you an example from yourselves. Is for you among what possess your right hands any partners in what We have provided you so you in it (are) equal, you fear them as you fear yourselves? Thus We explain the Verses for a people (who) use reason.

   aymānikum   (2)

5:89
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.

66:2
Indeed, has ordained Allah for you (the) dissolution (of) your oaths. And Allah (is) your Protector and He (is) the All-Knower, the All-Wise.

2:225
Not will take you to task Allah for (what is) unintentional in your oaths, [and] but He takes you to task for what (have) earned your hearts. And Allah (is) Oft-Forgiving, Most Forbearing.

5:89
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.

   aymānahum   (1)

9:12
And if they break their oaths from after their treaty and defame [in] your religion, then fight the leaders (of) [the] disbelief, indeed, they - no oaths for them, so that they may cease.

9:13
Will not you fight a people who broke their oaths and determined to drive out the Messenger and they began (to attack) you first time? Do you fear them? But Allah (has) more right that you should fear Him, if you are believers.

58:16
They have taken their oaths (as) a cover, so they hinder from (the) way (of) Allah, so for them (is) a punishment humiliating.

63:2
They take their oaths (as) a cover, so they turn away from (the) Way (of) Allah. Indeed, [they] evil is what they used to do.

   aymānuhum   (2)

23:6
Except from their spouses or what they possess rightfully then indeed, they (are) not blameworthy.

33:50
O Prophet! Indeed, We [We] have made lawful to you your wives (to) whom you have given their bridal money and whom you possess rightfully from those (whom) has given Allah to you, and (the) daughters (of) your paternal uncles and (the) daughters (of) your paternal aunts and (the) daughters (of) your maternal uncles and (the) daughters (of) your maternal aunts who emigrated with you, and a woman believing if she gives herself to the Prophet if wishes the Prophet to marry her - only for you, from excluding the believers. Certainly, We know what We have made obligatory upon them concerning their wives and whom they possess rightfully, that not should be on you any discomfort. And is Allah Oft-Forgiving, Most Merciful

70:30
Except from their spouses or what they possess rightfully then indeed, they (are) not blameworthy,

16:71
And Allah has favored some of you over others in [the] provision. But not those who were favored would hand over their provision to whom possess their right hands, so (that) they (are) in it equal. Then is it the Favor of Allah they reject?

   aymānihim   (4)

5:53
And will say those who believe, "Are these those who swore by Allah strongest, (of) their oaths, indeed, they (were) with you?" Became worthless their deeds, and they became (the) losers.

6:109
And they swear by Allah strongest (of) their oaths that if came to them a sign, they would surely believe in it. Say, "Only the signs (are) with Allah." And what will make you perceive that [it] when it comes not they will believe.

16:38
And they swear by Allah strongest (of) their oaths, not will resurrect Allah (one) who dies. Nay, (it is) a promise upon Him (in) truth, but most (of) the mankind (do) not know.

35:42
And they swore by Allah (the) strongest (of) their oaths that if came to them a warner, surely, they would be more guided than any (of) the nations. But when came to them a warner, not it increased them but (in) aversion,

5:108
That (is) closer that they will give the testimony in its (true) form or they would fear that will be refuted their oaths after their (others) oaths. And fear Allah and listen; and Allah (does) not guide the people, defiantly disobedient ,

24:53
And they swear by Allah strong their oaths that if you ordered them, surely they (would) go forth. Say, "(Do) not swear. Obedience (is) known. Indeed, Allah (is) All-Aware of what you do."

7:17
Then surely, I will come to them from between (their) hands and from behind them and from their right and from their left, and not you will find most of them grateful."

   aymānuhunna   (2)

33:55
(There is) no blame upon them concerning their fathers and not their sons and not their brothers and not sons (of) their brothers and not sons (of) their sisters and not their women and not what they possess rightfully And fear Allah. Indeed, Allah is over all things a Witness.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

   l-aymāna   (2)

5:89
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.

16:91
And fulfil the covenant (of) Allah when you have taken a covenant, and (do) not break oaths after their confirmation while verily you have made Allah over you a surety. Indeed, Allah knows what you do.

   l-aymana   (1)

20:80
O Children (of) Israel! Verily, We delivered you from your enemy, and We made a covenant with yo on (the) side (of) the Mount the right, and We sent down to you the Manna and the quails.

   l-aymani   (1)

19:52
And We called him from (the) side (of) the Mount the right, and brought him near (for) conversation.

28:30
But when he came (to) it, he was called from (the) side (of) the valley - the right in the place even, blessed, from the tree that, "O Musa! Indeed, I Am Allah, (the) Lord (of) the worlds.

   l-maymanati   (2)

56:8
Then (the) companions (of) the right, what (are the) companions (of) the right?

56:8
Then (the) companions (of) the right, what (are the) companions (of) the right?

90:18
Those (are the) companions (of) the right (hand)

   l-yamīni   (2)

56:27
And (the) companions (of) the right, what (are the) companions (of) the right?

56:27
And (the) companions (of) the right, what (are the) companions (of) the right?

56:38
For (the) companions (of) the right,

56:90
And if he was of (the) companions (of) the right,

56:91
Then, peace for you; [from] (the) companions (of) the right.

74:39
Except (the) companions (of) the right,

16:48
Have not they seen [towards] what has created Allah from a thing? Incline their shadows to the right and to the left, prostrating to Allah while they (are) humble?

18:17
And you (might) have seen the sun, when it rose, inclining away from their cave to the right, and when it set, passing away from them to the left while they (lay) in the open space thereof. That (was) from (the) Signs (of) Allah. Whoever guides Allah and he (is) the guided one, and whoever He lets go astray then never you will find for him a protector, a guide.

18:18
And you (would) think them awake while they (were) asleep. And We turned them to the right and to the left, while their dog stretched his two forelegs at the entrance. If you had looked at them, you (would) have surely turned from them (in) flight and surely you would have been by them (with) terror.

37:28
They will say, "Indeed, you [you] used (to) come (to) us from the right."

50:17
When receive the two receivers on the right and on the left seated.

70:37
On the right and on the left, (in) separate groups?

   bil-yamīni   (2)

69:45
Certainly We (would) have seiz him by the right hand;

37:93
Then he turned upon them striking with the right hand.

   biyamīnika   (2)

20:17
And what (is) that in your right hand, O Musa?"

29:48
And not (did) you recite from before it, any Book, and not (did) you write it with your right hand, in that case surely (would) have doubted the falsifiers.

   biyamīnihi   (2)

84:7
Then as for (him) who is given his record in his right (hand),

17:71
(The) Day We will call all human beings with their record, then whoever is given his record in his right hand, then those will read their records, and not they will be wronged (even as much as) a hair on a

39:67
And not they appraised Allah (with) true appraisal, while the earth entirely (will be) in His Grip (on the) Day (of) the Resurrection, and the heavens (will be) folded in His Right Hand. Glory be to Him! And High is He above what they associate (with Him).

69:19
Then as for (him) who is given his record in his right hand will say, "Here, read my record!

   li-aymānikum   (1)

2:224
And (do) not make Allah's (name) an excuse in your oaths that you do good, and be righteous and make peace between [the] people. And Allah (is) All-Hearing, All-Knowing.

   wa-aymānihim   (1)

3:77
Indeed, those who exchange (the) Covenant (of) Allah and their oaths (for) a price little, those - no share for them in the Hereafter and not will speak to them Allah and not look at them (on the) Day (of) the Resurrection and not purify them, and for them (is) a punishment painful.

   wabi-aymānihim   (1)

57:12
(On the) Day you will see the believing men and the believing women, running, their light (from) between their hands and on their right, "Glad tidings for you this Day - gardens flowing from underneath it the rivers, abiding forever therein. That [it] (is) the success the great."

66:8
O you who believe! Turn to Allah (in) repentance sincere! Perhaps your Lord [that] will remove from you your evil deeds and admit you (into) Gardens flow from underneath it the rivers, (on the) Day not will disgrace Allah the Prophet and those who believed with him. Their light will run (from) between their hands and on their right; they will say, "Our Lord Perfect for us our light and grant forgiveness to us. Indeed, You (are) over every thing All-Powerful."

   yamīnin   (1)

34:15
Certainly, (there) was for Saba in their dwelling place a sign: Two gardens on (the) right and (on the) left. "Eat from (the) provision (of) your Lord and be grateful to Him. A land good and a Lord Oft-Forgiving."

   yamīnuka   (1)

33:50
O Prophet! Indeed, We [We] have made lawful to you your wives (to) whom you have given their bridal money and whom you possess rightfully from those (whom) has given Allah to you, and (the) daughters (of) your paternal uncles and (the) daughters (of) your paternal aunts and (the) daughters (of) your maternal uncles and (the) daughters (of) your maternal aunts who emigrated with you, and a woman believing if she gives herself to the Prophet if wishes the Prophet to marry her - only for you, from excluding the believers. Certainly, We know what We have made obligatory upon them concerning their wives and whom they possess rightfully, that not should be on you any discomfort. And is Allah Oft-Forgiving, Most Merciful

33:52
(It is) not lawful for you (to marry) women from after (this) and not to exchange them for (other) wives even if pleases you their beauty, except whom you possess rightfully And is Allah over all things an Observer.

   yamīnika   (1)

20:69
And throw what (is) in your right hand; it will swallow up what they have made. Only they (have) made a trick (of) a magician and not will be successful the magician wherever he comes."

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