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ح س ب
Haa-Siin-Ba
General Root Meaning
To think, consider, suppose, imagine, be of opinion. To number/count/compute/calculate a thing, to reckon, to measure, to account or esteem a thing, to suppose or think a thing to be so, to support with a pillow or honour a person, reckon or call to account, give a person what suffices or satisfies him, to content a person, give a person what contents him, to give much, seek after news, inquire/ask respecting news, search after news as a spy, recline upon a pillow, reckon upon or seek a reward.
   aḥasiba   (1)

29:2
Do think the people that they will be left because they say, "We believe" and they not will be tested?

   afaḥasiba   (1)

18:102
Do then think those who disbelieve that they (can) take My servants from besides Me (as) protectors? Indeed, We - We have prepared Hell for the disbelievers (as) a lodging.

   afaḥasib'tum   (1)

23:115
Then did you think that We created you uselessly and that you to Us not will be returned?"

   ayaḥsabu   (2)

90:5
Does he think that not has power over him anyone?

90:7
Does he think that not sees him anyone?

75:3
Does think [the] man that not We will assemble his bones?

75:36
Does think man that he will be left neglected?

   ayaḥsabūna   (1)

23:55
Do they think that what We extend to them [with it] of wealth and children

   l-ḥāsibīna   (1)

6:62
Then they are returned to Allah their Protector - [the] True, Unquestionably, for Him (is) the judgment? And He (is) swiftest (of) the Reckoners.

   l-ḥisābu   (2)

13:40
And if whether We show you a part (of) what We have promised them or We cause you to die, so only on you (is) the conveyance, and on Us (is) the reckoning.

14:41
Our Lord! Forgive me and my parents and the believers (on) the Day will (be) established the account."

   l-ḥisābi   (9)

2:202
Those - for them (is) a share of what they earned, and Allah (is) swift (in taking) account.

3:19
Indeed, the religion near Allah (is) Islam. And not differed those who were given the Book except (is) after [what] came to them [the] knowledge out of envy among them. And whoever disbelieves in (the) Verses (of) Allah, then indeed, Allah (is) swift (in taking) account.

5:4
They ask you what (is) made lawful for them. Say, "Are made lawful for you the good things and what you have taught of (your) hunting animals, ones who train animals to hunt you teach them of what has taught you Allah. So eat of what they catch for you, but mention (the) name (of) Allah on it, and fear Allah. Indeed, Allah is swift (in taking) account.

3:199
And indeed, among (the) People (of) the Book (are those) who believe in Allah and what was revealed to you and what was revealed to them - humbly submissive to Allah. Not (do) they exchange [with] (the) Verses (of) Allah (for) a price little. Those, for them, their reward (is) with their Lord. Indeed, Allah (is) swift (in taking) the account.

40:17
This Day will be recompensed every soul for what it earned. No injustice today! Indeed, Allah (is) Swift (in) Account.

24:39
But those who disbelieve, their deeds (are) like a mirage in a lowland, thinks it the thirsty one (to be) water, until when he comes to it, not he finds it (to be) anything, but he finds Allah before him, He will pay him in full his due. And Allah (is) swift (in) the account.

13:41
Did not they see that We come (to) the land, reducing it from its borders? And Allah judges; (there is) no adjuster (of) His Judgment. And He (is) Swift (in) the reckoning.

14:51
So that may recompense Allah each soul (for) what it earned. Indeed, Allah (is) Swift (in) the reckoning.

38:26
"O Dawood! Indeed, We [We] have made you a vicegerent in the earth, so judge between [the] men in truth and (do) not follow the desire, for it will lead you astray from (the) way (of) Allah. Indeed, those who go astray from (the) way (of) Allah, for them (is) a punishment severe because they forgot (the) Day (of) Account."

38:53
This (is) what you are promised for (the) Day (of) Account.

38:16
And they say, "Our Lord! Hasten for us our share before (the) Day (of) the Account."

40:27
And said Musa, "Indeed, I [I] seek refuge in my Lord and your Lord from every arrogant one not who believes (in the) Day (of) the Account."

13:18
For those who responded to their Lord (is) the bliss. And for those who (did) not respond to Him, if that they had whatever (is) in the earth all and like of it with it, surely they would offer ransom with it. Those for them (is) a terrible reckoning, and their abode (is) Hell, and wretched (is) the resting place.

13:21
And those who join what has commanded Allah [for it] to be joined, and fear their Lord and are afraid (of) the evil the account,

   biḥus'bānin   (1)

55:5
The sun and the moon by (precise) calculation,

   taḥsabu   (1)

25:44
Or do you think that most of them hear or understand? Not they (are) except like cattle. Nay, they (are) more astray (from the) way.

   taḥsabanna   (1)

3:169
And (do) not think (of) those who are killed in (the) way (of) Allah (as) dead. Nay! They are alive, near their Lord; they are given provision.

3:188
(Do) not think (that) those who rejoice in what (they have) brought and they love that they be praised for what not they do - so (do) not think (that) they (will) escape from the punishment; and for them (is a) punishment painful.

14:42
And (do) not think (that) Allah (is) unaware of what do the wrongdoers. Only He gives them respite to a Day will stare in it the eyes.

14:47
So (do) not think (that) Allah will fail (to) keep His Promise (to) His Messengers. Indeed, Allah (is) All-Mighty, Owner (of) Retribution.

24:57
(Do) not think those who disbelieve (can) escape in the earth. And their abode (will be) the Fire and wretched is the destination.

   taḥsabannahum   (1)

3:188
(Do) not think (that) those who rejoice in what (they have) brought and they love that they be praised for what not they do - so (do) not think (that) they (will) escape from the punishment; and for them (is a) punishment painful.

   taḥsabuhā   (1)

27:88
And you see the mountains, thinking them firmly fixed, while they will pass (as the) passing (of) the clouds. (The) Work (of) Allah Who perfected all things. Indeed, He (is) All-Aware of what you do.

   taḥsabuhum   (1)

59:14
Not they will fight you all except in towns fortified or from behind walls. Their violence among themselves (is) severe. You think they (are) united, but their hearts (are) divided. That (is) because they (are) a people, not they reason.

   taḥsabūhu   (1)

24:11
Indeed, those who brought the lie (are) a group among you. (Do) not think it bad for you; nay, it (is) good for you. For every person among them (is) what he earned of the sin, and the one who took upon himself a greater share of it among them - for him (is) a punishment great.

   ḥāsibīna   (1)

21:47
And We set the scales (of) the justice for (the) Day (of) the Resurrection, so not will be wronged any soul (in) anything. And if (there) be weight (of) a seed of a mustard We will bring [with] it. And sufficient (are) We (as) Reckoners.

   ḥisābin   (2)

38:39
"This (is) Our gift, so grant or withhold without account."

39:10
Say, "O My slaves [those] who believe! Fear your Lord. For those who do good in this world (is) good, and the earth (of) Allah (is) spacious. Only will be paid back in full the patient ones their reward without account."

40:40
Whoever does an evil then not he will be recompensed but (the) like thereof; and whoever does righteous (deeds), of male or female, while he (is) a believer, then those will enter Paradise, they will be given provision in it without account.

2:212
Beautified for those who disbelieve[d] (is) the life (of) the world, and they ridicule [of] those who believe[d]. And those who fear (Allah), (they will be) above them (on the) Day (of) Resurrection. And Allah provides whom He wills without measure.

3:27
You cause to enter the night in the day and You cause to enter the day in the night, and You bring forth the living from the dead, and You bring forth the dead from the living, and You give provision (to) whom You will without measure."

3:37
So accepted her, her Lord with acceptance good, and reared her - a rearing good, and put her in (the) care (of) Zakariya. Whenever entered upon her Zakariya [the] prayer chamber he found with her provision. He said, "O Maryam! From where for you (is) this?" She said, "This (is) from Allah. Indeed, Allah gives provision (to) whom He wills without measure."

24:38
That may reward them Allah (with the) best (of) what they did, and increase them from His Bounty. And Allah provides whom He wills without measure.

   ḥisāban   (2)

78:36
(As) a reward from your Lord, a gift (according to) account,

65:8
And how many of a town rebelled against (the) Command (of) its Lord and His Messengers, so We took it to account, an account severe; and We punished it, a punishment terrible.

78:27
Indeed, they were not expecting an account,

84:8
Then soon his account will be taken an account, easy,

   ḥisābika   (1)

6:52
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. So were you to send them away, then you would be of the wrongdoers.

   ḥisābahu   (1)

24:39
But those who disbelieve, their deeds (are) like a mirage in a lowland, thinks it the thirsty one (to be) water, until when he comes to it, not he finds it (to be) anything, but he finds Allah before him, He will pay him in full his due. And Allah (is) swift (in) the account.

   ḥisābuhu   (1)

23:117
And whoever invokes with Allah god other, no proof for him in it. Then only his account (is) with his Lord. Indeed, [he] not will succeed the disbelievers.

   ḥisābahum   (1)

88:26
Then indeed, upon Us (is) their account.

   ḥisābuhum   (1)

21:1
(Has) approached for [the] mankind their account, while they (are) in heedlessness turning away.

26:113
Verily, their account (is) but upon my Lord, if you perceive.

   ḥisābihim   (1)

6:52
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. So were you to send them away, then you would be of the wrongdoers.

6:69
And not (is) on those who fear (Allah) of their account [of] anything; but (for) reminder, so that they may fear (Allah).

   ḥisābiyah   (2)

69:26
And not I had known what (is) my account.

69:20
Indeed, I was certain that I (will) meet my account."

   ḥasiba   (1)

29:4
Or think those who do evil deeds that they can outrun Us. Evil is what they judge.

45:21
Do think those who commit evil deeds that We will make them like those who believed and did righteous deeds equal (in) their life and their death? Evil is what they judge!

47:29
Or do think those who in their hearts (is) a disease that never will bring forth Allah their hatred?

   ḥus'bānan   (2)

6:96
(He is the) Cleaver (of) the daybreak and He has made the night (for) rest and the sun and the moon (for) reckoning. That (is the) ordaining (of) the All-Mighty, the All-Knowing.

18:40
It may be my Lord that will give me better than your garden and will send upon it a calamity from the sky, then it will become ground slippery,

   ḥasib'ta   (1)

18:9
Or you think that (the) companions (of) the cave and the inscription were, among Our Signs, a wonder?

   ḥasib'tum   (2)

2:214
Or (do) you think that you will enter Paradise while not (has) come to you like (came to) those who passed away from before you? Touched them [the] adversity and [the] hardship, and they were shaken until said the Messenger and those who believed with him, "When [will] (the) help (of) Allah (come) Unquestionably, [Indeed] help (of) Allah (is) near.

9:16
Or (do) you think that you would be left while not made evident Allah those who strive among you, and not take (from) besides Allah and not His Messenger and not the believers (as) intimates? And Allah (is) All-Aware of what you do.

3:142
Or do you think that you will enter Paradise while has not yet made evident Allah those who strove hard among you and made evident the steadfast.

   ḥasibathu   (1)

27:44
It was said to her, "Enter the palace." Then when she saw it, she thought it (was) a pool, and she uncovered [on] her shins. He said, "Indeed, it (is) a palace made smooth of glass." She said, "My Lord, indeed, I [I] have wronged myself, and I submit with Sulaiman to Allah, (the) Lord (of) the worlds."

   ḥasib'tahum   (1)

76:19
And will circulate among them young boys made eternal. When you see them, you would think them (to be) pearls scattered.

   ḥasbaka   (1)

8:62
But if they intend to deceive you, then indeed, is sufficient for you Allah. He (is) the One Who supported you with His help and with the believers

   ḥasbuka   (1)

8:64
O Prophet! is sufficient for you Allah and whoever follows you of the believers.

   ḥasbunā   (1)

3:173
Those who said to them [the people], "Indeed the people (have) certainly gathered against you, so fear them." But it increased them (in) faith and they said, "Sufficient for us (is) Allah and (He is the) best [the] Disposer of affairs."

5:104
And when it is said to them, "Come to what has revealed Allah and to the Messenger," they said, "Sufficient for us (is) what we found upon it our forefathers." Even though (that) their forefathers (were) not knowing anything and not they (were) guided?

9:59
And if [that] they (were) satisfied (with) what gave them Allah and His Messenger, and said, "Sufficient for us (is) Allah, will give us Allah of His Bounty and His Messenger. Indeed, we to Allah turn our hopes."

   ḥasbuhu   (1)

65:3
And He will provide for him from where not he thinks. And whoever puts his trust upon Allah, then He (is) sufficient for him. Indeed, Allah (will) accomplish His purpose. Indeed, has set Allah for every thing a measure.

   ḥasbuhum   (2)

58:8
Do not you see [to] those who were forbidden from secret counsels, then they return to what they were forbidden from [it], and they hold secret counsels for sin and aggression and disobedience (to) the Messenger? And when they come to you, they greet you with what not greets you therewith Allah, and they say among themselves, "Why (does) not punish us Allah for what we say?" Sufficient (for) them (is) Hell, they will burn in it and worst is the destination.

9:68
has promised Allah the hypocrite men, and the hypocrite women and the disbelievers, Fire (of) Hell, they (will) abide forever in it. It (is) sufficient for them. And has cursed them Allah, and for them (is) a punishment enduring.

   ḥasbiya   (2)

39:38
And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah? if intended for me Allah harm, are they removers (of) harm (from) Him; or if He intended for me mercy, are they withholders (of) His mercy?" Say, "Sufficient (is) for me Allah; upon Him put trust those who trust."

9:129
But if they turn away, then say, "Sufficient for me (is) Allah. (There is) no god except Him. On Him I put my trust. And He (is the) Lord (of) the Throne, the Great."

   ḥasīban   (3)

4:6
And test the orphans until [when] they reach[ed] (the age of) marriage, then if you perceive in them sound judgement then deliver to them their wealth. And (do) not eat it extravagantly and hastily (fearing) that they will grow up. And whoever is rich then he should refrain, and whoever is poor then let him eat (of it) in a fair manner. Then when you deliver to them their wealth then take witnesses on them. And is sufficient Allah (as) a Reckoner.

33:39
Those who convey (the) Messages (of) Allah and fear Him and (do) not fear anyone except Allah. And sufficient is Allah (as) a Reckoner.

17:14
"Read your record. Sufficient (is) yourself today, against you (as) accountant."

4:86
And when you are greeted with a greeting, then greet with better than it or return it. Indeed, Allah is of every thing an Accountant.

   faḥāsabnāhā   (1)

65:8
And how many of a town rebelled against (the) Command (of) its Lord and His Messengers, so We took it to account, an account severe; and We punished it, a punishment terrible.

   faḥasbuhu   (1)

2:206
And when it is said to him "Fear Allah," takes him (his) pride to [the] sins. Then enough for him (is) Hell - [and] surely an evil [the] resting-place.

   litaḥsabūhu   (1)

3:78
And indeed, among them surely (is) a group - they distort their tongues in (reciting) the Book so that you may think it (is) from the Book and not it (is) from the Book. And they say, "It (is) from Allah." But not it (is) from Allah." And they say about Allah the lie while they know.

   wal-ḥisāba   (2)

17:12
And We have made the night and the day (as) two signs. Then We erased (the) sign (of) the night, and We made (the) sign (of) the day visible, that you may seek bounty from your Lord, and that you may know (the) number (of) the years, and the account. And every thing - We have explained it (in) detail.

10:5
He (is) the One Who made the sun a shining light, and the moon a reflected light and determined for it phases, that you may know (the) number (of) the years and the count (of time). Not created Allah that except in truth. He explains the Signs for a people (who) know.

   wataḥsabuhum   (1)

18:18
And you (would) think them awake while they (were) asleep. And We turned them to the right and to the left, while their dog stretched his two forelegs at the entrance. If you had looked at them, you (would) have surely turned from them (in) flight and surely you would have been by them (with) terror.

   wataḥsabūnahu   (1)

24:15
When you received it with your tongues and you said with your mouths what not for you of it any knowledge, and you thought it (was) insignificant, while it (was) near Allah great.

   waḥasibū   (1)

5:71
And they thought that not will be (for them) a trial, so they became blind and they became deaf. Then turned Allah to them, then (again) they became blind and they became deaf, many of them. And Allah (is) All-Seer of what they do.

   wayaḥsabūna   (2)

43:37
And indeed, they surely, turn them from the Path and they think that they (are) guided.

58:18
(On the) Day will raise them Allah all, then they will swear to Him as they swear to you. And they think that they (are) on something. No doubt! Indeed, they [they] (are) the liars.

7:30
A group He guided and a group deserved - [on] they the astraying. Indeed, they take the devils (as) allies from besides Allah while they think that they (are the) guided-ones.

   yuḥāsabu   (1)

84:8
Then soon his account will be taken an account, easy,

   yuḥāsib'kum   (1)

2:284
To Allah (belongs) whatever (is) in the heavens and whatever (is) in the earth. And if you disclose what (is) in yourselves or you conceal it, will call you to account for it Allah. Then, He will forgive [to] whom He wills, and He will punish whom He wills. And Allah on every thing (is) All-Powerful.

   yaḥtasibu   (1)

65:3
And He will provide for him from where not he thinks. And whoever puts his trust upon Allah, then He (is) sufficient for him. Indeed, Allah (will) accomplish His purpose. Indeed, has set Allah for every thing a measure.

   yaḥtasibū   (1)

59:2
He (is) the One Who expelled those who disbelieved from (the) People (of) the Scripture from their homes at (the) first gathering. Not you think that they would leave, and they thought that [they] would defend them their fortresses against Allah. But came to them Allah from where not they expected, and He cast into their hearts [the] terror, they destroyed their houses with their hands and the hands (of) the believers. So take a lesson, O those endowed (with) insight!

   yaḥtasibūna   (1)

39:47
And if (that) those who did wrong (had) whatever (is) in the earth all and (the) like of it with it, they would ransom with it from (the) evil (of) the punishment (on the) Day (of) the Resurrection. And (will) appear to them from Allah what not they had taken into account.

   yaḥsabu   (1)

104:3
Thinking that his wealth will make him immortal

   yaḥsabanna   (1)

3:178
And (let) not think those who disbelieved that We give respite to them (is) good for themselves. Only We give respite to them so that they may increase (in) sins, and for them (is) a punishment humiliating.

3:180
And (let) not think those who withhold of what (has) given them Allah of His Bounty (that) it (is) good for them. Nay, it (is) bad for them. Their necks will be encircled (with) what they withheld [with it] (on the) Day (of) [the] Resurrection. And for Allah (is the) heritage (of) the heavens and the earth. And Allah, with what you do, (is) All-Aware.

8:59
And (let) not think those who disbelieve they can outstrip. Indeed, they (can) not escape.

   yaḥsabuhu   (1)

24:39
But those who disbelieve, their deeds (are) like a mirage in a lowland, thinks it the thirsty one (to be) water, until when he comes to it, not he finds it (to be) anything, but he finds Allah before him, He will pay him in full his due. And Allah (is) swift (in) the account.

   yaḥsabuhumu   (1)

2:273
For the poor, those who are wrapped up in (the) way (of) Allah, not they are able (to) move about in the earth. Think (about) them, the ignorant one, (that they are) self-sufficien (because) of (their) restraint, you recognize them by their mark. Not (do) they ask the people with importunity. And whatever you spend of good, then indeed, Allah of it (is) All-Knower.

   yaḥsabūna   (3)

43:80
Or (do) they think that We (can) not hear their secret(s) and their private counsel(s)? Nay, and Our Messengers with them, are recording.

33:20
They think the confederates (have) not withdrawn. And if (should) come the confederates they would wish if that they (were) living in (the) desert among the Bedouins, asking about your news. And if they were among you not they would fight except a little.

63:4
And when you see them pleases you their bodies, and if they speak, you listen to their speech, as if they (were) pieces of wood propped up. They think every shout (is) against them. They (are) the enemy, so beware of them. May destroy them Allah! How are they deluded?

18:104
Those - is lost their effort in the life (of) the world, while they think that they (were) acquiring good (in) work."

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...