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74:1
O you enveloped in your cloak
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And magnify your Lord
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And your cloak do purify
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And uncleanness do shun
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And bestow not favours that you may receive again with increase
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And for the sake of your Lord, be patient
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For when the trumpet is sounded
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That, at that time, shall be a Day of distress
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Far from easy for the unbelievers
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Leave Me alone to deal with him whom I created
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And gave vast riches
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And sons to be by his side
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And I adjusted the affairs of life to go smoothly and appropriately for him
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And yet he desires that I should add more
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By no means! For lo! He stubbornly opposes Our revelations
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Will impose on him a fearful doom
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Surely he reflected and then plotted
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But woe to him for how he plotted
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Again, woe to him for how he plotted
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Then he looked around
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Then he frowned and scowled
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Then he turned back and was inflated with pride
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Then he said, "This is naught but enchantment, narrated of olden days
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"This is naught but the word of a mortal."
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Soon will I cast him into the burning (Hell-fire)
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And what will make you understand what the burning (Hell-fire) is
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It leaves naught, it spares naught
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It scorches (darkens the colour) and shrivels the mortal
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Over it are nineteen
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And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the Book (scriptures) may be certain and those who believe may increase in faith, a
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Nay; I swear by (or call to witness) the moon
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And by the night when it departs
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And by the Dawn when it shines forth
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Surely, this is but one of the mighty Signs
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A warning to mortals
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To him among you who wishes to go forward or remain behind
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Every soul is held in pledge for its own deeds
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Except the people of the right hand
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In Gardens, they shall ask each othe
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"What has brought you into hell?"
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They shall say, "We were not of those who prayed
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"And we used not to feed the poor
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"And we used to enter into vain discourse with those who entered into vain discourses
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"And we used to call the Day of Judgment a lie
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"Till the inevitable event (death) overtook us."
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The intercession of no mediators shall avail them then
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What is then the matter with them that they turn away from the admonition
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As if they were frightened asse
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Fleeing from a lion
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Nay; every one of them desires that he may be given pages spread out (or open)
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Nay! But they do not fear the Hereafter
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Nay! This surely is an admonition
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Let any who will, pay heed (or remember)
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But none will remember (or heed) unless Allah wills. He is the source of fear (or righteousness) and the source of Mercy