Say: "If that which you so hastily demand were in my power, everything would indeed have been decided between me and you. But God knows best as to who is doing wrong."

Say ˹also˺, “If what you seek to hasten were within my power, the matter between us would have already been settled. But Allah knows the wrongdoers best.”

Say, "If what you seek to rush were in my power, everything would have been decided between you and me, but God knows best who does wrong."

qul law anna ʿindī mā tastaʿjilūna bihi laquḍiya l-amru baynī wabaynakum wal-lahu aʿlamu bil-ẓālimīn

Say, "If that (were) with me what you seek to hasten of it, surely would have been decided the matter between me and between you. And Allah (is) most knowing of the wrongdoers.

Say: "If that which you so hastily demand were in my power, everything would indeed have been decided between me and you. But God knows best as to who is doing wrong."

Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers

Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."

Say ˹also˺, “If what you seek to hasten were within my power, the matter between us would have already been settled. But Allah knows the wrongdoers best.”

Say, "If what you seek to rush were in my power, everything would have been decided between you and me, but God knows best who does wrong."

Say, If what you seek to hasten were within my power, the matter would be settled between you and me. God best knows the evil-doers

Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust

Say: Truly, if with me was what you seek to hasten, the command would be decided between me and between you. And God is greater in knowledge of the ones who are unjust.

SAY: "If I had what you seek to hurry up, the matter would have been settled between me and you. God is quite Aware as to who a wrongdoers."

Say: “If I had that power which you are asking for impatiently (the punishment), the matter would have been settled at once between me and you, but Allah knows the best the wrongdoers

Say, “If that which you seek to hasten were within my power, then the matter would be decreed between you and me, and God knows best the wrongdoers.

Say: “If (it) is so that with me (it is) what you are showing impatience therewith, surely would have been settled the matter between me and you people. And Allah is more Aware about the transgressors

Say: "If what you rush to see was in my power, the matter between you and me would have been settled long ago; but Allah knows best how to deal with wrongdoers

Say, 'If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.'

Say, "If whatever you seek to hasten were in my presence, the Command between me and you would indeed be decreed, and Allah is the Best Knower of the unjust."

Say, "If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust."

Say, .If what you demand to be hastened were up to me, the matter between me and you would have been over. Allah well knows who the wrongdoers are

Say, "If the ultimate decision you are hastening for was up to me, the case would have been already decided. Allah is best Aware of the wrongdoers."

Say, "If I could inflict upon you the punishment you so eagerly dare, the matter between me and you would have (long) been settled. Allah is very well aware of the evil doers!"

Say: "If what you see hastened was in my power, the matter would be settled at once between you and me. But Allah knows best those who do wrong."

Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."

Say: "If I had what you were hastening towards, then the matter between us would have been resolved. And God is fully aware of the wicked."

Say, ‘If what you seek to hasten were within my power, the matter would be settled between you and me, but God knows best who does wrong.’

Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers

Say: "If what you wish to be hastened were in my power, all matters between you and me would have been settled; God is cognisant of those who are unjust."

Say: ´If I did have in my possession what you are in such haste to bring about, the affair between me and you would have been decided. Allah has greatest knowledge of the wrongdoers.´

Say: "If it were within my power (to bring) what you ask to be hastened, the matter between me and you would have been decided." God best knows the wrongdoers

Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’

Say, "If I had that for which you are impatient, then the matter between you and me would have been settled immediately. But Allah is best aware of the wrong-doers."

Say: if what you want to hurry about it was with me then the matter was decided between me and you, and God best knows the wrongdoers

Say, “If what you would see hastened were in my power, the matter would be settled at once between you and me, but God knows best those who do wrong.

Say: “If what you seek to hasten were in my control, then the matter that divides us would have been settled by now.” Allah knows well the wrongdoers

Say: ´If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers

Say: "If I had what you were hastening towards, then the matter between us would have been resolved. And God is fully aware of the wicked."

Say, "Had I the power over what you hasten for, the matter between you and me would have certainly been decided. And Allah knows the wicked people."

Say you 'If I had that thing for which you are hastening, then the affair would have been already ended between me and you. And Allah knows well the oppressors.

Say, "If I controlled the retribution you challenge me to bring, the whole matter would have been terminated long ago. GOD knows best who the wicked are."

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided, and Allah knows very well the harmdoers.

Say: If that which you would hasten were with me, the matter would have certainly been decided between you and me. And Allah best knows the wrongdoers

Say: "If that at me (is) what you hurry/urge with it, the matter/affair would have been executed/carried out between me and between you, and God (is) more knowing with the unjust/oppressors."

Say: "If it was up to me [to have the final word and] to subject you to the punishment (that you are so impatient to be subjected to), then the final word would have been said. [It is up to the Lord to make the final decision as] God knows the unjust people very well [and will deal with them in the most appropriate time.]"

Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust

Say, `If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And ALLAH knows best the unjust.

Say (to them): ‘Had I had that (torment) which you desire to have in haste, then certainly the matter between me and you would have been settled once and for all. And Allah knows the unjust full well.

Say, `If I had power over that which you seek to hasten before its (appointed) time, the matter would have been decided between you and me. And Allah knows best the unjust (and He also knows when to punish them).

Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allah knows best the Zalimoon (polytheists and wrongdoers, etc.)."

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.

Say, 'If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And God knows best the unjust.

???Missing??? that the matter might be settled between me and you; but God knows best who are the unjust.

SAY: If what ye would hasten on, were in my power, the matter between me and you had been decided: but God best knoweth the impious

Say: ‘Had I the power to hasten that which you challenge, judgement would have been passed between myself and you. But God best knows the wrongdoers

Say, “If what you want hastened were in my power, the matter would be settled at once between me and you. Allah knows best who sins.

SAY: "If I had what you seek to hurry up, the matter would have been settled between me and you. Allah (God) is quite Aware as to who a wrongdoers."

Say: If that which you so hastily demand were in my power, the case between me and you would have been decided. But God knows best as to who are the wrongdoers.

Say, “If that which you seek to hasten was within my power, this matter between us would have ended long ago!”... Allah knows best the wrongdoers.

Say: 'If that which you hasten for were with me, certainly the matter would be decided between you and me, and Allah knows best the unjust '

Say to them: "If the punishment you have challenged to be hastened on rested on my hands, your Hereafter would have been planted thereupon and the case as put by both of us would have been decided." " Allah knows best the wrongful of actions"

Say, "Had (the punishment) which you want to be hastened been with me, then the affair between me and you would have been decided, and Allah knows best those who are unjust."

Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But God knoweth best those who do wrong."

Say, "If that (were) with me what you seek to hasten of it, surely would have been decided the matter between me and between you. And Allah (is) most knowing of the wrongdoers