Verily, We have caused it to be a trial for evildoers

We have surely made it a test for the wrongdoers.

We have made [this tree] a punishment for the unjust.

innā jaʿalnāhā fit'natan lilẓẓālimīn

Indeed, We [We] have made it a trial for the wrongdoers.

Verily, We have caused it to be a trial for evildoers

Lo! We have appointed it a torment for wrong-doers

For We have truly made it (as) a trial for the wrong-doers

We have surely made it a test for the wrongdoers.

We have made [this tree] a punishment for the unjust.

which We have made as a test for the wrongdoers

Surely We have made it to be a trial to the unjust

Truly, We made it a test for the ones who are unjust.

We have placed it as a trial for wrongdoers.

Truly, We have made it a trail for the wrongdoers.

Truly We have made it a trial for the wrongdoers

Truly, We have made that (tree) a trial for the criminals

Surely We have made this tree a trial for the wrongdoers

We made it an ordeal for the unjust

Surely We have made it as a temptation (Or: trial) for the unjust

which We have made as a torment for the unjust

We have made it a test for the unjust

Verily, We have appointed it a torment for the oppressors

We have deemed that tree to be a test for the evildoers

Truly, We have made it (the evil tree of Zaqqum) a trial for the wrongdoers

Indeed, We have made it a torment for the wrongdoers

We have made it a punishment for the transgressors

which we have made a test for the evildoers

Verily We! We have made it a temptation for the wrong- doers

Which We have reserved as punishment for evil-doers

which We have made to be an ordeal for the wrongdoers?

We have made it (that tree) a means of trial and punishment for the wrongdoers (who associate partners with God)

Indeed We have made it a punishment for the wrongdoers

Surely We have made it to be a trial to the unjust

Indeed We made it a suffering for the wrongdoers

For We have truly made it a trial for the wrongdoers

We made this to chastise the wicked.

We have made this tree a trial for the wrong-doers

We have made it a punishment for the transgressors

We have indeed made it [Zaqqum] a calamity for the wicked people

Undoubtedly, We have made it a test for the unjust.

We have rendered it a punishment for the transgressors.

We have made this (tree) a trial for the evildoers

Surely We have made it a trial for the wrongdoers

That We made/put it (as) a test/charm to the unjust/oppressive

the devilish tree of “zaqqum” given to the wicked one

We have indeed made that a punishment for the unjust

Verily, WE have made it a trial for the wrongdoers

Undoubtedly, We have made this (tree) a torment for the wrongdoers

For We have made this (tree) a scourge for the wrongdoers

Truly We have made it (as) a trail for the Zalimoon (polytheists, disbelievers, wrong-doers, etc.)

We have appointed it as a trial for the evildoers

Verily We have designed the same for an occasion of dispute unto the unjust

Verily, we have made it a trial to the unjust

Verily, we have made it for a subject of discord to the wicked

We have made this tree a scourge for the unjust

Truly, We have made it a trial for the sinners.

We have placed it as a trial for wrongdoers.

We have made it a test for the wrongdoers.

Indeed, We made it (the Zaqqum tree – the body) an object of trial (to see if they will remember their essence or if they will live as though they are the body).

Verily We have appointed it as a trial for the unjust.

The tree We caused to grow especially for the trial in sharp tribulation and misery of the wrongful of actions

We have made it an affliction for those who are unjust.

For We have truly made it (as) a trial for the wrong-doers

Indeed, We [We] have made it a trial for the wrongdoers