And yet, I am not trying to absolve myself: for, verily, man's inner self does incite [him] to evil, and saved are only they upon whom my Sustainer bestows His grace. Behold, my Sustainer is much forgiving, a dispenser of grace!"

And I do not seek to free myself from blame, for indeed the soul is ever inclined to evil, except those shown mercy by my Lord. Surely my Lord is All-Forgiving, Most Merciful.”

I am not trying to absolve myself. Man's soul incites him to evil unless my Lord shows mercy. My Lord is much-forgiving, a Dispenser of Grace."

wamā ubarri-u nafsī inna l-nafsa la-ammāratun bil-sūi illā mā raḥima rabbī inna rabbī ghafūrun raḥīmu

"And not I absolve myself. Indeed, the soul (is) a certain enjoiner of evil, unless [that] bestows Mercy my Lord. Indeed, my Lord (is) Oft-Forgiving, Most Merciful."

And yet, I am not trying to absolve myself: for, verily, man's inner self does incite [him] to evil, and saved are only they upon whom my Sustainer bestows His grace. Behold, my Sustainer is much forgiving, a dispenser of grace!"

I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful

"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful."

And I do not seek to free myself from blame, for indeed the soul is ever inclined to evil, except those shown mercy by my Lord. Surely my Lord is All-Forgiving, Most Merciful.”

I am not trying to absolve myself. Man's soul incites him to evil unless my Lord shows mercy. My Lord is much-forgiving, a Dispenser of Grace."

I am not trying to absolve myself: for mans very soul incites him to evil unless my Lord bestows His mercy. Indeed, my Lord is forgiving and merciful

And I do not declare myself free, most surely (man's) self is wont to command (him to do) evil, except such as my Lord has had mercy on, surely my Lord is Forgiving, Merciful

And I declare my soul not innocent. Truly, the soul is that which incites to evil, but when my Lord had mercy. Truly, my Lord is Forgiving, Compassionate.

´I do not claim to be innocent myself. one´s soul is prone to [commit] evil, except for anything my Lord shows mercy for. My Lord is Forgiving, Merciful."

I can not free myself (from the blame). Surely, the (human) soul is inclined to evil, except when my Lord bestows His Mercy. Surely, my Lord is Forgiving, Merciful.”

“This is so, that he may know that I betrayed him not in his absence. Truly God guides not the scheming of the treacherous

And I (as a woman) absolve not myself (from the blame). Verily, the (human) self is the one who repeatedly whispers (commands) for evil, except what (protection) my Nourisher-Sustainer bestowed in mercy. Verily, my Nourisher-Sustainer is Oft-Forgiving, continuously Merciful.”

Not that I am free from sin - man’s soul is prone to evil, except the one to whom my Lord has shown mercy, certainly my Lord is Forgiving, Merciful

'Yet I do not claim to be innocent. The soul commands evil, except those on whom my Lord has mercy. Truly my Lord is Forgiving and Merciful.'

And in no way do I acquit my self. Surely the self indeed constantly commands to odious (deeds), except that on which my Lord had mercy. Surely my Lord is Ever-forgiving, Ever-Merciful."

"I do not think that I am free from weakness; all human souls are susceptible to evil except for those to whom my Lord has granted mercy. My Lord is certainly All-forgiving and All-merciful."

And I do not absolve my inner self of blame. Surely, man‘s inner self often incites to evil, unless my Lord shows mercy. Certainly, my Lord is the Most-Forgiving, Very-Merciful

"I do not claim that I am angelic, with no ego or desire. The human "Self" is not invincible against temptation (unless we make it surrender to the Divine Commands). It is my Lord's Mercy that mankind are in control of their behavior. Verily, my Lord is Absolver of imperfections, Merciful."

"I am not trying to pretend piety. The self in fact does instigate and nudge towards evil! (Its incitements are not easy to resist), except for those upon whom my Lord showers His mercy. My Lord is the most Forgiving and the most Merciful."

"And I will not forgive my own self (of the sin): True, the soul is likely to fall into evil, unless my Lord grants His Mercy: But surely my Lord is Often Forgiving (Ghafoor), Most Merciful (Raheem)."

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."

"And I do not make myself free of blame, for the soul is inclined to sin, except what my Lord has mercy on. My Lord is Forgiving, Merciful."

I do not pretend to be blameless, for man’s very soul incites him to evil unless my Lord shows mercy: He is most forgiving, most merciful.’

Nor I acquit myself; verily the self ever urgeth to evil save that self on Whom my Lord hath mercy; verily My Lord is Forgiving, Merciful

But I do not wish to absolve myself, for the soul is prone to evil, unless my Lord have mercy. Indeed my Lord is forgiving and kind." -

I do not say my self was free from blame. The self indeed commands to evil acts — except for those my Lord has mercy on. My Lord, He is Forgiving, Merciful.´

"Yet I do not claim my self free of error, for assuredly the human soul always commands evil, except that my Lord has mercy (which saves us from committing evil acts). Surely my Lord is All-Forgiving, All-Compassionate (especially toward His believing servants)."

Yet I do not absolve my [own carnal] soul, for the [carnal] soul indeed prompts [men] to evil, except inasmuch as my Lord has mercy. Indeed my Lord is all-forgiving, all-merciful.’

"Yet I do not absolve myself, for the human soul is prone to evil, save that on which my Lord has mercy; verily, my Lord is Forgiving, Merciful."

And I do not acquit myself, indeed the soul orders to the badness except if my Master has mercy, indeed my Master is forgiving and merciful

“Nor do I absolve myself, though the soul is certainly prone to difficulty, unless my Lord bestows His mercy. But surely my Lord is Oft-Forgiving, Mercifully Redeeming.

“I don’t claim to be blameless since human ego continually incites one to do evil, except when My Lord is kind to me. My Lord is Forgiving, Kind.

I do not seek to acquit myself; for surely one´s self prompts one to evil except him to whom my Lord may show mercy. Verily my Lord is Ever Forgiving, Most Merciful."

"And I do not make myself free of blame, for the soul is inclined to sin, except that which my Lord has mercy upon. My Lord is Forgiving, Merciful."

The Chieftain's wife continued, "And I do not claim to be innocent. The self is indeed prone to evil, except for such as my Lord has had mercy on. Indeed! My Lord is Forgiving, Merciful."

And I do not hold my soul free from sin' no doubt the soul is wont to command evil but that on whom my Lord has mercy. No doubt, my Lord is Forgiving' Merciful.

"I do not claim innocence for myself. The self is an advocate of vice, except for those who have attained mercy from my Lord. My Lord is Forgiver, Most Merciful."

Yet I do not consider my soul was innocent, surely the soul incites to evil except to whom my Lord has mercy; indeed, my Lord is Forgiving, the MostMerciful.

And I call not myself sinless; surely (man’s) self is wont to command evil, except those on whom my Lord has mercy. Surely my Lord is Forgiving, Merciful

And I do not acquit myself, that the self (is) incessantly commanding/urging (E) with the bad/evil/harm, except what my Lord had mercy upon, that my Lord (is) forgiving, merciful

“I do not claim to be a saint. The human being always leans towards indecencies; except those who (deserve the Lord’s Mercy and) God takes them under His umbrella of protection. Indeed my Lord is Forgiving and Merciful.”

"And I do not portray my soul as innocent; undoubtedly the soul excessively commands towards evil, except upon whom my Lord has mercy; indeed my Lord is Oft Forgiving, Most Merciful."

`And I do not hold my own self to be free from weakness - surely the soul is prone to enjoin evil - save that whereon my Lord has mercy. Surely, my Lord is Most Forgiving, Merciful.

And I do not (claim) absolution of my self. Certainly, the self commands much evil except the one on whom my Lord bestows mercy. Surely, my Lord is All-Forgiving, Ever-Merciful.

`Yet I do not hold myself to be free from weakness, for human nature is surely prone to enjoin evil, except on whom my Lord has mercy. My Lord is of course Protector (against sins), Ever Merciful.

"And I free not myself (from the blame). Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, Most Merciful."

Yet I claim not that my soul was innocent -- surely the soul of man incites to evil -- except inasmuch as my Lord had mercy; truly my Lord is All-forgiving, All-compassionate.

Neither do I absolutely justify my self: Since every soul is prone unto evil, except those on whom my Lord shall shew mercy; for my Lord is gracious and merciful

Yet I do not clear myself, for the soul is very urgent to evil, save what my Lord has had mercy on; verily, my Lord is forgiving and merciful!

Yet I hold not myself clear, for the heart is prone to evil, save theirs on whom my Lord hath mercy; for gracious is my Lord, Merciful."

Not that I claim to be free from sin: man‘s soul is prone to evil, except his to whom my Lord has shown mercy. My Lord is forgiving and compassionate.‘

“I do not free myself from blame. The self is certainly prone to evil unless my Lord bestows His mercy. Surely my Lord is the Most Forgiving, the Most Merciful.”

'I do not claim to be innocent myself. one's soul is prone to [commit] evil, except for anything my Lord shows mercy for. My Lord is Forgiving, Merciful."

And yet, I am not trying to claim to be free of sin. Indeed man's soul does incite him to evil, except for those upon whom God has bestowed His mercy. My Lord is Much- Forgiving, Merciful.'

“I do not exonerate myself... Indeed, the soul commands malice with all its might... Except for those upon whom my Rabb bestows grace... Indeed, my Rabb is the Ghafur, the Rahim.”

And I do not absolve myself, verily the(human)soul enjoins to evil, save that whereon my Lord has mercy; verily my Lord is the Forgiving, the Merciful.

"I'm not trying", she said, "to vindicate my wrong nor do I absolve myself of the guilt which resided in my intention. One's ego inclines one to propound evil except those who are graced with Allah's mercy, and Providence their guide; Allah, my Creator, is indeed Ghafurun (Forgiving) and Rahimun (Merciful)."

And I do not regard my soul free from (short comings), the soul is certainly an enjoiner of evil except that (soul on which) my Fosterer has had mercy, my Fosterer is certainly Protectively Forgiving, Merciful.”

"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft- forgiving, Most Merciful."

"And not I absolve myself. Indeed, the soul (is) a certain enjoiner of evil, unless [that] bestows Mercy my Lord. Indeed, my Lord (is) Oft-Forgiving, Most Merciful.