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Dad-Ra-Ra
to harm/hurt/injure/afflict, make inconvenient, annoy, evil adversity, famine, vicissitude of time, disease/death, loss/tribulation/hardship, to compel, drive forcibly, driven by necessity.
Darra
vb. (I) : impf. act.
2:102
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولاَ إِنَّمَا نَحْنُ فِتْنَة ٌ فَلاَ تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِه ِِ بَيْنَ الْمَرْءِ وَزَوْجِه ِِ وَمَا هُمْ بِضَارِّينَ بِه ِِ مِنْ أَحَد ٍ إِلاَّ بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاه ُُ مَا لَه ُُ فِي الآخِرَةِ مِنْ خَلاَق ٍ وَلَبِئْسَ مَا شَرَوْا بِهِ~ِ أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ
Wa Attaba`ū Mā Tatlū Ash-Shayāţīnu `Alá Mulki Sulaymāna Wa Mā Kafara Sulaymānu Wa Lakinna Ash-Shayāţīna Kafarū Yu`allimūna An-Nāsa As-Siĥra Wa Mā 'Unzila `Alá Al-Malakayni Bibābila Hārūta Wa Mārūta Wa Mā Yu`allimāni Min 'Aĥadin Ĥattá Yaqūlā 'Innamā Naĥnu Fitnatun Falā Takfur Fayata`allamūna Minhumā Mā Yufarriqūna Bihi Bayna Al-Mar'i Wa Zawjihi Wa Mā Hum BiĐārrīna Bihi Min 'Aĥadin 'Illā Bi'idhni Allāhi Wa Yata`allamūna Mā YaĐurruhum Wa Lā Yanfa`uhum Wa Laqad `Alimū Lamani Ashtarāhu Mā Lahu Fī Al-'Ākhirati Min Khalāqin Wa Labi'sa Mā Sharaw Bihi 'Anfusahum Law Kānū Ya`lamūna
And they followed what the devils recited regarding the kingship of Solomon. Solomon did not reject, but it was the devils who rejected by teaching people magic, and teaching them what was sent down on the two angels in Babylon, Haroot and Maroot. They did not teach anyone until they would say: "We are a test, so do not lose faith!" Thus they teach what can separate between a person and his mate; but they cannot harm anyone except with the permission of God. And they learn what harms them and does not benefit them, and they have known that he who purchases such has no place in the Hereafter. Miserable indeed is what they purchased with their souls if only they knew!
3:111
لَنْ يَضُرُّوكُمْ إِلاَّ أَذى ً وَإِنْ يُقَاتِلُوكُمْ يُوَلُّوكُمُ الأَدْبَارَ ثُمَّ لاَ يُنْصَرُونَ
Lan YaĐurrūkum 'Illā 'Adháan Wa 'In Yuqātilūkum Yuwallūkumu Al-'Adbāra Thumma Lā Yunşarūna
They will not harm you except in being an annoyance, and if they fight you they will turn and flee, then they will not be supported.
3:120
إِنْ تَمْسَسْكُمْ حَسَنَة ٌ تَسُؤْهُمْ وَإِنْ تُصِبْكُمْ سَيِّئَة ٌ يَفْرَحُوا بِهَا وَإِنْ تَصْبِرُوا وَتَتَّقُوا لاَ يَضُرُّكُمْ كَيْدُهُمْ شَيْئا ً إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيط ٌ
'In Tamsaskum Ĥasanatun Tasu'uhum Wa 'In Tuşibkum Sayyi'atun Yafraĥū Bihā Wa 'In Taşbirū Wa Tattaqū Lā YaĐurrukum Kayduhum Shay'āan 'Inna Allāha Bimā Ya`malūna Muĥīţun
If any good befalls you it disturbs them, and if any bad befalls you they rejoice with it. And if you are patient and righteous their planning will not harm you at all. God is Encompassing all they do.
3:144
وَمَا مُحَمَّد ٌ إِلاَّ رَسُول ٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِيْن مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئا ً وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ
Wa Mā Muĥammadun 'Illā Rasūlun Qad Khalat Min Qablihi Ar-Rusulu 'Afa'īn Māta 'Aw Qutila Anqalabtum `Alá 'A`qābikum Wa Man Yanqalib `Alá `Aqibayhi Falan YaĐurra Allāha Shay'āan Wa Sayajzī Allāhu Ash-Shākirīna
And Mohammed is but a messenger, like many messengers who have passed before him. If he dies or is killed will you turn back on your heels? And whoever turns back on his heels, he will not harm God in the least. And God will recompense the thankful.
3:176
وَلاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئا ً يُرِيدُ اللَّهُ أَلاَّ يَجْعَلَ لَهُمْ حَظّا ً فِي الآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيم ٌ
Wa Lā Yaĥzunka Al-Ladhīna Yusāri`ūna Fī Al-Kufri 'Innahum Lan YaĐurrū Allāha Shay'āan Yurīdu Allāhu 'Allā Yaj`ala Lahum Ĥažžāan Fī Al-'Ākhirati Wa Lahum `Adhābun `Ažīmun
And do not be saddened by those who rush into disbelief. They will not harm God in the least. God does not wish to make for them any share in the Hereafter, and they will have a painful retribution.
3:177
إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئا ً وَلَهُمْ عَذَابٌ أَلِيم ٌ
'Inna Al-Ladhīna Ashtaraw Al-Kufra Bil-'Īmāni Lan YaĐurrū Allāha Shay'āan Wa Lahum `Adhābun 'Alīmun
Those who have purchased rejection with belief will not harm God in the least, and they will have a painful retribution.
4:113
وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُه ُُ لَهَمَّتْ طَائِفَة ٌ مِنْهُمْ أَنْ يُضِلُّوكَ وَمَا يُضِلُّونَ إِلاَّ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِنْ شَيْء ٍ وَأَنزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيما ً
Wa Lawlā FaĐlu Allāhi `Alayka Wa Raĥmatuhu Lahammat Ţā'ifatun Minhum 'An YuĐillūka Wa Mā YuĐillūna 'Illā 'Anfusahum Wa Mā YaĐurrūnaka Min Shay'in Wa 'Anzala Allāhu `Alayka Al-Kitāba Wa Al-Ĥikmata Wa `Allamaka Mā Lam Takun Ta`lamu Wa Kāna FaĐlu Allāhi `Alayka `Ažīmāan
And had it not been for the grace of God upon you and His mercy, when a group of them were insistent on misguiding you; they would not have misguided except themselves, nor would they harm you in anything. And God has sent down to you the Book and the wisdom, and He has taught you what you did not know. And the grace of God upon you is great.
5:42
سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئا ً وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
Sammā`ūna Lilkadhibi 'Akkālūna Lilssuĥti Fa'in Jā'ūka Fāĥkum Baynahum 'Aw 'A`riĐ `Anhum Wa 'In Tu`riĐ `Anhum Falan YaĐurrūka Shay'āan Wa 'In Ĥakamta Fāĥkum Baynahum Bil-Qisţi 'Inna Allāha Yuĥibbu Al-Muqsiţīna
They listen to lies, and consume money illicitly. If they come to you, then you may judge between them or turn away from them; and if you turn away from them then they cannot harm you in the least; and if you judge then judge between them with justice. God loves those who are just.
5:105
يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعا ً فَيُنَبِّئُكُمْ بِمَا كُنتُمْ تَعْمَلُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū `Alaykum 'Anfusakum Lā YaĐurrukum Man Đalla 'Idhā Ahtadaytum 'Ilá Allāhi Marji`ukum Jamī`āan Fayunabbi'ukum Bimā Kuntum Ta`malūna
O you who believe, you are responsible for yourselves; none who are misguided can harm you if you are guided. To God is your return, all of you, and then He will inform you of what you have done.
6:71
قُلْ أَنَدْعُو مِنْ دُونِ اللَّهِ مَا لاَ يَنفَعُنَا وَلاَ يَضُرُّنَا وَنُرَدُّ عَلَى أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الأَرْضِ حَيْرَانَ لَهُ~ُ أَصْحَاب ٌ يَدْعُونَهُ~ُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ
Qul 'Anad`ū Min Dūni Allāhi Mā Lā Yanfa`unā Wa Lā YaĐurrunā Wa Nuraddu `Alá 'A`qābinā Ba`da 'Idh Hadānā Allāhu Kālladhī Astahwat/hu Ash-Shayāţīnu Fī Al-'ArĐi Ĥayrāna Lahu 'Aşĥābun Yad`ūnahu 'Ilá Al-Hudá A'tinā Qul 'Inna Hudá Allāhi Huwa Al-Hudá Wa 'Umirnā Linuslima Lirabbi Al-`Ālamīna
Say: "Shall we call upon other than God what cannot benefit us or harm us, and we turn back on our heels after God has guided us?" This is like the one whom the devils have managed to mislead on the earth, he is confused, having friends who call him to the guidance: "Come to us!" Say: "The guidance is the guidance of God, and we have been ordered to submit to the Lord of the worlds."
9:39
إِلاَّ تَنفِرُوا يُعَذِّبْكُمْ عَذَاباً أَلِيما ً وَيَسْتَبْدِلْ قَوْماً غَيْرَكُمْ وَلاَ تَضُرُّوه ُُ شَيْئا ً وَاللَّهُ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ
'Illā Tanfirū Yu`adhdhibkum `Adhābāan 'Alīmāan Wa Yastabdil Qawmāan Ghayrakum Wa Lā TaĐurrūhu Shay'āan Wa Allāhu `Alá Kulli Shay'in Qadīrun
If you do not mobilize, then He will punish you with a painful retribution, and He will replace you with another people, and you do not bother Him in the least. God is capable of all things.
10:18
وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لاَ يَضُرُّهُمْ وَلاَ يَنْفَعُهُمْ وَيَقُولُونَ هَاؤُلاَء شُفَعَاؤُنَا عِنْدَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَه ُُ وَتَعَالَى عَمَّا يُشْرِكُونَ
Wa Ya`budūna Min Dūni Allāhi Mā Lā YaĐurruhum Wa Lā Yanfa`uhum Wa Yaqūlūna Hā'uulā' Shufa`ā'uunā `Inda Allāhi Qul 'Atunabbi'ūna Allāha Bimā Lā Ya`lamu Fī As-Samāwāti Wa Lā Fī Al-'ArĐi Subĥānahu Wa Ta`ālá `Ammā Yushrikūna
And they serve besides God what does not harm them or benefit them, and they say: "These are our intercessors with God." Say: "Are you informing God of what He does not know in the heavens or the earth?" Be He glorified and exalted above what they set up.
10:106
وَلاَ تَدْعُ مِنْ دُونِ اللَّهِ مَا لاَ يَنْفَعُكَ وَلاَ يَضُرُّكَ فَإِنْ فَعَلْتَ فَإِنَّكَ إِذا ً مِنَ الظَّالِمِينَ
Wa Lā Tad`u Min Dūni Allāhi Mā Lā Yanfa`uka Wa Lā YaĐurruka Fa'in Fa`alta Fa'innaka 'Idhāan Mina Až-žālimīna
And do not call upon other than God what does not benefit you or harm you; if you do, then you are of the wicked.
11:57
فَإِنْ تَوَلَّوْا فَقَدْ أَبْلَغْتُكُمْ مَا أُرْسِلْتُ بِهِ~ِ إِلَيْكُمْ وَيَسْتَخْلِفُ رَبِّي قَوْماً غَيْرَكُمْ وَلاَ تَضُرُّونَه ُُ شَيْئا ً إِنَّ رَبِّي عَلَى كُلِّ شَيْءٍ حَفِيظ ٌ
Fa'in Tawallaw Faqad 'Ablaghtukum Mā 'Ursiltu Bihi 'Ilaykum Wa Yastakhlifu Rabbī Qawmāan Ghayrakum Wa Lā TaĐurrūnahu Shay'āan 'Inna Rabbī `Alá Kulli Shay'in Ĥafīžun
"So, if you turn away, then I have delivered what I have been sent to you with, and my Lord will bring after you a people who are not like you; and you cannot harm Him the least. My Lord is Guardian over all things."
21:66
قَالَ أَفَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لاَ يَنفَعُكُمْ شَيْئا ً وَلاَ يَضُرُّكُمْ
Qāla 'Afata`budūna Min Dūni Allāhi Mā Lā Yanfa`ukum Shay'āan Wa Lā YaĐurrukum
He said: "Do you serve besides God that which does not benefit you at all nor harm you?"
22:12
يَدْعُوا مِنْ دُونِ اللَّهِ مَا لاَ يَضُرُّه ُُ وَمَا لاَ يَنْفَعُه ُُ ذَلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ
Yad`ū Min Dūni Allāhi Mā Lā YaĐurruhu Wa Mā Lā Yanfa`uhu Dhālika Huwa AĐ-Đalālu Al-Ba`īdu
He calls upon besides God what will not harm him and what will not benefit him. Such is the far straying.
25:55
وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لاَ يَنفَعُهُمْ وَلاَ يَضُرُّهُمْ وَكَانَ الْكَافِرُ عَلَى رَبِّه ِِ ظَهِيرا ً
Wa Ya`budūna Min Dūni Allāhi Mā Lā Yanfa`uhum Wa Lā YaĐurruhum Wa Kāna Al-Kāfiru `Alá Rabbihi žahīrāan
And they serve besides God what does not benefit them nor harm them. And the rejecter is always set-against his Lord.
26:73
أَوْ يَنْفَعُونَكُمْ أَوْ يَضُرُّونَ
'Aw Yanfa`ūnakum 'Aw YaĐurrūna
"Or do they benefit you or harm you?"
47:32
إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الهُدَى لَنْ يَضُرُّوا اللَّهَ شَيْئا ً وَسَيُحْبِطُ أَعْمَالَهُمْ
'Inna Al-Ladhīna Kafarū Wa Şaddū `An Sabīli Allāhi Wa Shāqqū Ar-Rasūla Min Ba`di Mā Tabayyana Lahumu Al-Hudá Lan YaĐurrū Allāha Shay'āan Wa Sayuĥbiţu 'A`mālahum
Those who have rejected and repelled from the path of God, and stood against the messenger; after the guidance has been made clear for them; they will not harm God in the least, and He will nullify their works.
n.vb.
5:76
قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لاَ يَمْلِكُ لَكُمْ ضَرّا ً وَلاَ نَفْعا ً وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
Qul 'Ata`budūna Min Dūni Allāhi Mā Lā Yamliku Lakum Đarrāan Wa Lā Naf`āan Wa Allāhu Huwa As-Samī`u Al-`Alīmu
Say: "Do you serve other than God what cannot harm you or benefit you?" God is the Hearer, the Knower.
6:17
وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرّ ٍ فَلاَ كَاشِفَ لَهُ~ُ إِلاَّ هُوَ وَإِنْ يَمْسَسْكَ بِخَيْر ٍ فَهُوَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ
Wa 'In Yamsaska Allāhu BiĐurrin Falā Kāshifa Lahu 'Illā Huwa Wa 'In Yamsaska Bikhayrin Fahuwa `Alá Kulli Shay'in Qadīrun
And if God were to inflict you with harm, then none can remove it except He; and if He were to bless you with good, then He is capable of all things.
7:188
قُلْ لاَ أَمْلِكُ لِنَفْسِي نَفْعا ً وَلاَ ضَرّا ً إِلاَّ مَا شَاءَ اللَّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لاَسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَا إِلاَّ نَذِير ٌ وَبَشِير ٌ لِقَوْم ٍ يُؤْمِنُونَ
Qul Lā 'Amliku Linafsī Naf`āan Wa Lā Đarrāan 'Illā Mā Shā'a Allāhu Wa Law Kuntu 'A`lamu Al-Ghayba Lāstakthartu Mina Al-Khayri Wa Mā Massaniya As-Sū'u 'In 'Anā 'Illā Nadhīrun Wa Bashīrun Liqawmin Yu'uminūna
Say: "I do not possess for myself any benefit or harm, except what God wills. And if I could know the future, then I would have increased my good fortune, and no harm would have come to me. I am but a warner and a bearer of good news to a people who believe."
10:12
وَإِذَا مَسَّ الإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ~ِ أَوْ قَاعِداً أَوْ قَائِما ً فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّه ُُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرّ ٍ مَسَّه ُُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ
Wa 'Idhā Massa Al-'Insāna AĐ-Đurru Da`ānā Lijanbihi 'Aw Qā`idāan 'Aw Qā'imāan Falammā Kashafnā `Anhu Đurrahu Marra Ka'an Lam Yad`unā 'Ilá Đurrin Massahu Kadhālika Zuyyina Lilmusrifīna Mā Kānū Ya`malūna
And when affliction touches man, he calls upon Us on his side or sitting or standing. But when We remove his affliction from him, he carries on as if he never called upon Us for an affliction which touched him! Thus it was made to appear good to the transgressors what they had done.
10:12
وَإِذَا مَسَّ الإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ~ِ أَوْ قَاعِداً أَوْ قَائِما ً فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّه ُُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرّ ٍ مَسَّه ُُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ
Wa 'Idhā Massa Al-'Insāna AĐ-Đurru Da`ānā Lijanbihi 'Aw Qā`idāan 'Aw Qā'imāan Falammā Kashafnā `Anhu Đurrahu Marra Ka'an Lam Yad`unā 'Ilá Đurrin Massahu Kadhālika Zuyyina Lilmusrifīna Mā Kānū Ya`malūna
And when affliction touches man, he calls upon Us on his side or sitting or standing. But when We remove his affliction from him, he carries on as if he never called upon Us for an affliction which touched him! Thus it was made to appear good to the transgressors what they had done.
10:12
وَإِذَا مَسَّ الإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ~ِ أَوْ قَاعِداً أَوْ قَائِما ً فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّه ُُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرّ ٍ مَسَّه ُُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ
Wa 'Idhā Massa Al-'Insāna AĐ-Đurru Da`ānā Lijanbihi 'Aw Qā`idāan 'Aw Qā'imāan Falammā Kashafnā `Anhu Đurrahu Marra Ka'an Lam Yad`unā 'Ilá Đurrin Massahu Kadhālika Zuyyina Lilmusrifīna Mā Kānū Ya`malūna
And when affliction touches man, he calls upon Us on his side or sitting or standing. But when We remove his affliction from him, he carries on as if he never called upon Us for an affliction which touched him! Thus it was made to appear good to the transgressors what they had done.
10:49
قُلْ لاَ أَمْلِكُ لِنَفْسِي ضَرّا ً وَلاَ نَفْعا ً إِلاَّ مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ أَجَل ٌ إِذَا جَاءَ أَجَلُهُمْ فَلاَ يَسْتَأْخِرُونَ سَاعَة ً وَلاَ يَسْتَقْدِمُونَ
Qul Lā 'Amliku Linafsī Đarrāan Wa Lā Naf`āan 'Illā Mā Shā'a Allāhu Likulli 'Ummatin 'Ajalun 'Idhā Jā'a 'Ajaluhum Falā Yasta'khirūna Sā`atan Wa Lā Yastaqdimūna
Say: "I do not possess for myself any harm or benefit except what God wills. For every nation is a time. When their time comes, they cannot delay it one hour nor advance it."
10:107
وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرّ ٍ فَلاَ كَاشِفَ لَهُ~ُ إِلاَّ هُوَ وَإِنْ يُرِدْكَ بِخَيْر ٍ فَلاَ رَادَّ لِفَضْلِه ِِ يُصِيبُ بِه ِِ مَنْ يَشَاءُ مِنْ عِبَادِه ِِ وَهُوَ الْغَفُورُ الرَّحِيمُ
Wa 'In Yamsaska Allāhu BiĐurrin Falā Kāshifa Lahu 'Illā Huwa Wa 'In Yuridka Bikhayrin Falā Rādda LifaĐlihi Yuşību Bihi Man Yashā'u Min `Ibādihi Wa Huwa Al-Ghafūru Ar-Raĥīmu
And if God afflicts you with any harm, then none can remove it except He; and if He wanted good for you, then none can turn away His grace, He brings it to whom He wishes of His servants. And He is the Forgiver, the Merciful.
12:88
فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَة ٍ مُزْجَاة ٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي الْمُتَصَدِّقِينَ
Falammā Dakhalū `Alayhi Qālū Yā 'Ayyuhā Al-`Azīzu Massanā Wa 'Ahlanā AĐ-Đurru Wa Ji'nā BibiĐā`atin Muzjāatin Fa'awfi Lanā Al-Kayla Wa Taşaddaq `Alaynā 'Inna Allāha Yajzī Al-Mutaşaddiqīna
So when they entered upon him, they said: "O governor, we have been afflicted with harm, us and our family, and we have come with poor goods to trade, so give us a measure of grain, and be charitable towards us, for God rewards the charitable."
13:16
قُلْ مَنْ رَبُّ السَّمَاوَاتِ وَالأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُمْ مِنْ دُونِهِ~ِ أَوْلِيَاءَ لاَ يَمْلِكُونَ لِأنفُسِهِمْ نَفْعا ً وَلاَ ضَرّا ً قُلْ هَلْ يَسْتَوِي الأَعْمَى وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّور أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِه ِِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْء ٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ
Qul Man Rabbu As-Samāwāti Wa Al-'ArĐi Quli Allāhu Qul 'Afāttakhadhtum Min Dūnihi 'Awliyā'a Lā Yamlikūna Li'nfusihim Naf`āan Wa Lā Đarrāan Qul Hal Yastawī Al-'A`má Wa Al-Başīru 'Am Hal Tastawī Až-žulumātu Wa An-Nūr 'Am Ja`alū Lillāhi Shurakā'a Khalaqū Kakhalqihi Fatashābaha Al-Khalqu `Alayhim Quli Allāhu Khāliqu Kulli Shay'in Wa Huwa Al-Wāĥidu Al-Qahhāru
Say: "Who is the Lord of the heavens and the earth?" Say: "God." Say: "Have you taken besides Him allies who do not possess for themselves any benefit or harm?" Say: "Is the blind and the seer the same? Or do the darkness and the light equate? Or have they set up partners with God who have created like His creation, so the creations all seemed the same to them?" Say: "God has created all things, and He is the One, the Supreme."
16:53
وَمَا بِكُمْ مِنْ نِعْمَة ٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ
Wa Mā Bikum Min Ni`matin Famina Allāhi Thumma 'Idhā Massakumu AĐ-Đurru Fa'ilayhi Taj'arūna
And any blessing that is with you is from God. Then, when harm afflicts you, to Him you cry out.
16:54
ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنْكُمْ إِذَا فَرِيق ٌ مِنْكُمْ بِرَبِّهِمْ يُشْرِكُونَ
Thumma 'Idhā Kashafa AĐ-Đurra `Ankum 'Idhā Farīqun Minkum Birabbihim Yushrikūna
Then, when He removes the harm from you, a group of you set up partners with their Lord!
17:56
قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِه ِِ فَلاَ يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلاَ تَحْوِيلا ً
Quli Ad`ū Al-Ladhīna Za`amtum Min Dūnihi Falā Yamlikūna Kashfa AĐ-Đurri `Ankum Wa Lā Taĥwīlāan
Say: "Call on those you have claimed besides Him. For they have no power to remove harm from you or shift it."
17:67
وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَنْ تَدْعُونَ إِلاَّ إِيَّاه ُُ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الإِنْسَانُ كَفُورا ً
Wa 'Idhā Massakumu AĐ-Đurru Fī Al-Baĥri Đalla Man Tad`ūna 'Illā 'Īyāhu Falammā Najjākum 'Ilá Al-Barri 'A`raĐtum Wa Kāna Al-'Insānu Kafūrāan
And if harm should afflict you at sea, then all those whom you called on besides Him suddenly vanish from you except for Him. So when He saves you to dry land, you turn away. Man is ever rejecting.
20:89
أَفَلاَ يَرَوْنَ أَلاَّ يَرْجِعُ إِلَيْهِمْ قَوْلا ً وَلاَ يَمْلِكُ لَهُمْ ضَرّا ً وَلاَ نَفْعا ً
'Afalā Yarawna 'Allā Yarji`u 'Ilayhim Qawlāan Wa Lā Yamliku Lahum Đarrāan Wa Lā Naf`āan
Did they not see that it did not respond to them? Nor did it possess for them any harm or benefit?
21:83
وَأَيُّوبَ إِذْ نَادَى رَبَّهُ~ُ أَنِّي مَسَّنِي الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ
Wa 'Ayyūba 'Idh Nādá Rabbahu 'Annī Massanī AĐ-Đurru Wa 'Anta 'Arĥamu Ar-Rāĥimīna
And Job when he called his Lord: "I have been afflicted with harm, and you are the Most Merciful of those who show mercy!"
21:84
فَاسْتَجَبْنَا لَه ُُ فَكَشَفْنَا مَا بِه ِِ مِنْ ضُرّ ٍ وَآتَيْنَاهُ~ُ أَهْلَه ُُ وَمِثْلَهُمْ مَعَهُمْ رَحْمَة ً مِنْ عِنْدِنَا وَذِكْرَى لِلْعَابِدِينَ
Fāstajabnā Lahu Fakashafnā Mā Bihi Min Đurrin Wa 'Ātaynāhu 'Ahlahu Wa Mithlahum Ma`ahum Raĥmatan Min `Indinā Wa Dhikrá Lil`ābidīna
So We answered him, and We removed what was afflicting him, and We brought him back his family and others with them as a mercy from Us and a reminder to those who serve.
22:13
يَدْعُوا لَمَنْ ضَرُّهُ~ُ أَقْرَبُ مِنْ نَفْعِه ِِ لَبِئْسَ الْمَوْلَى وَلَبِئْسَ الْعَشِيرُ
Yad`ū Laman Đarruhu 'Aqrabu Min Naf`ihi Labi'sa Al-Mawlá Wa Labi'sa Al-`Ashīru
He calls on those who harm him more than they benefit him. What a miserable patron, and what a miserable companion.
23:75
وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِمْ مِنْ ضُرّ ٍ لَلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ
Wa Law Raĥimnāhum Wa Kashafnā Mā Bihim Min Đurrin Lalajjū Fī Ţughyānihim Ya`mahūna
And if We were to have mercy on them and remove what distress was upon them, they would still return to persist in their transgression, wandering blindly.
25:3
وَاتَّخَذُوا مِنْ دُونِهِ آلِهَة ً لاَ يَخْلُقُونَ شَيْئا ً وَهُمْ يُخْلَقُونَ وَلاَ يَمْلِكُونَ لِأنفُسِهِمْ ضَرّا ً وَلاَ نَفْعا ً وَلاَ يَمْلِكُونَ مَوْتا ً وَلاَ حَيَاة ً وَلاَ نُشُورا ً
Wa Attakhadhū Min Dūnihi 'Ālihatan Lā Yakhluqūna Shay'āan Wa Hum Yukhlaqūna Wa Lā Yamlikūna Li'nfusihim Đarrāan Wa Lā Naf`āan Wa Lā Yamlikūna Mawtāan Wa Lā Ĥayāatan Wa Lā Nushūrāan
And they took besides Him gods that do not create anything and are themselves created! And they do not possess for themselves any harm or benefit, nor do they possess death or life, nor resurrection.
30:33
وَإِذَا مَسَّ النَّاسَ ضُرّ ٌ دَعَوْا رَبَّهُمْ مُنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُمْ مِنْهُ رَحْمَة ً إِذَا فَرِيق ٌ مِنْهُمْ بِرَبِّهِمْ يُشْرِكُونَ
Wa 'Idhā Massa An-Nāsa Đurrun Da`aw Rabbahum Munībīna 'Ilayhi Thumma 'Idhā 'Adhāqahum Minhu Raĥmatan 'Idhā Farīqun Minhum Birabbihim Yushrikūna
And if harm afflicts the people, they call out sincerely to their Lord. But then, when He gives them a taste of His mercy, a group of them set up partners with their Lord!
34:42
فَالْيَوْمَ لاَ يَمْلِكُ بَعْضُكُمْ لِبَعْض ٍ نَفْعا ً وَلاَ ضَرّا ً وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنتُمْ بِهَا تُكَذِّبُون
Fālyawma Lā Yamliku Ba`Đukum Liba`Đin Naf`āan Wa Lā Đarrāan Wa Naqūlu Lilladhīna žalamū Dhūqū `Adhāba An-Nāri Allatī Kuntum Bihā Tukadhdhibūn
So today, none of you can help or harm one another. And We will say to the transgressors: Taste the retribution of the Fire that you used to deny.
36:23
أَأَتَّخِذُ مِنْ دُونِهِ آلِهَة ً إِنْ يُرِدْنِ الرَّحْمَنُ بِضُرّ ٍ لاَ تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئا ً وَلاَ يُنقِذُونِ
'A'attakhidhu Min Dūnihi 'Ālihatan 'In Yuridni Ar-Raĥmānu BiĐurrin Lā Tughni `Annī Shafā`atuhum Shay'āan Wa Lā Yunqidhūni
Shall I take gods besides Him? If the Almighty intends any harm for me, their intercession cannot help me in the least, nor can they save me.
39:8
وَإِذَا مَسَّ الإِنسَانَ ضُرّ ٌ دَعَا رَبَّه ُُ مُنِيبا ً إِلَيْهِ ثُمَّ إِذَا خَوَّلَه ُُ نِعْمَة ً مِنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلَّهِ أَنْدَادا ً لِيُضِلَّ عَنْ سَبِيلِه ِِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلا ً إِنَّكَ مِنْ أَصْحَابِ النَّارِ
Wa 'Idhā Massa Al-'Insāna Đurrun Da`ā Rabbahu Munībāan 'Ilayhi Thumma 'Idhā Khawwalahu Ni`matan Minhu Nasiya Mā Kāna Yad`ū 'Ilayhi Min Qablu Wa Ja`ala Lillāhi 'Andādāan LiyuĐilla `An Sabīlihi Qul Tamatta` Bikufrika Qalīlāan 'Innaka Min 'Aşĥābi An-Nāri
And when man is afflicted with adversity, he implores his Lord, turning in repentance to Him. But then, when He grants him a blessing from Him, he forgets his previous imploring, and sets up equals with God, in order to mislead others from His path. Say: Enjoy your rejection for a while; for you are of the dwellers of the Fire.
39:38
وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ~ِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِه ِِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ
Wa La'in Sa'altahum Man Khalaqa As-Samāwāti Wa Al-'ArĐa Layaqūlunna Allāhu Qul 'Afara'aytum Mā Tad`ūna Min Dūni Allāhi 'In 'Arādaniya Allāhu BiĐurrin Hal Hunna Kāshifātu Đurrihi 'Aw 'Arādanī Biraĥmatin Hal Hunna Mumsikātu Raĥmatihi Qul Ĥasbiya Allāhu `Alayhi Yatawakkalu Al-Mutawakkilūna
And if you ask them: Who has created the heavens and the earth? They will say: God. Say: Do you see what you call on besides God, If God wanted any harm for me, can they alleviate His harm? Or if He wanted a mercy for me, can they hold back his mercy? Say: God is sufficient for me; in Him those who trust shall place their trust.
39:38
وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ~ِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِه ِِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ
Wa La'in Sa'altahum Man Khalaqa As-Samāwāti Wa Al-'ArĐa Layaqūlunna Allāhu Qul 'Afara'aytum Mā Tad`ūna Min Dūni Allāhi 'In 'Arādaniya Allāhu BiĐurrin Hal Hunna Kāshifātu Đurrihi 'Aw 'Arādanī Biraĥmatin Hal Hunna Mumsikātu Raĥmatihi Qul Ĥasbiya Allāhu `Alayhi Yatawakkalu Al-Mutawakkilūna
And if you ask them: Who has created the heavens and the earth? They will say: God. Say: Do you see what you call on besides God, If God wanted any harm for me, can they alleviate His harm? Or if He wanted a mercy for me, can they hold back his mercy? Say: God is sufficient for me; in Him those who trust shall place their trust.
39:49
فَإِذَا مَسَّ الإِنسَانَ ضُرّ ٌ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاه ُُ نِعْمَة ً مِنَّا قَالَ إِنَّمَا أُوتِيتُه ُُ عَلَى عِلْم ٍ بَلْ هِيَ فِتْنَة ٌ وَلَكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ
Fa'idhā Massa Al-'Insāna Đurrun Da`ānā Thumma 'Idhā Khawwalnāhu Ni`matan Minnā Qāla 'Innamā 'Ūtītuhu `Alá `Ilmin Bal Hiya Fitnatun Wa Lakinna 'Aktharahum Lā Ya`lamūna
So when man is touched by adversity, he implores Us, then when We bestow a blessing upon him, he says: I attained this because of knowledge I had! Indeed, it is a test, but most of them do not know.
48:11
سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئا ً إِنْ أَرَادَ بِكُمْ ضَرّاً أَوْ أَرَادَ بِكُمْ نَفْعا ً بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرا ً
Sayaqūlu Laka Al-Mukhallafūna Mina Al-'A`rābi Shaghalatnā 'Amwālunā Wa 'Ahlūnā Fāstaghfir Lanā Yaqūlūna Bi'alsinatihim Mā Laysa Fī Qulūbihim Qul Faman Yamliku Lakum Mina Allāhi Shay'āan 'In 'Arāda Bikum Đarrāan 'Aw 'Arāda Bikum Naf`āan Bal Kāna Allāhu Bimā Ta`malūna Khabīrāan
The Nomads who lagged behind will say to you: "We were preoccupied with our money and our family, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then would possess any power for you against God if He wanted harm to afflict you or if He wanted benefit for you?" No, God is fully Aware of everything you do.
72:21
قُلْ إِنِّي لاَ أَمْلِكُ لَكُمْ ضَرّا ً وَلاَ رَشَدا ً
Qul 'Innī Lā 'Amliku Lakum Đarrāan Wa Lā Rashadāan
Say: I have no power to harm you nor to show you what is right.
pcple. act.
2:102
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولاَ إِنَّمَا نَحْنُ فِتْنَة ٌ فَلاَ تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِه ِِ بَيْنَ الْمَرْءِ وَزَوْجِه ِِ وَمَا هُمْ بِضَارِّينَ بِه ِِ مِنْ أَحَد ٍ إِلاَّ بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاه ُُ مَا لَه ُُ فِي الآخِرَةِ مِنْ خَلاَق ٍ وَلَبِئْسَ مَا شَرَوْا بِهِ~ِ أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ
Wa Attaba`ū Mā Tatlū Ash-Shayāţīnu `Alá Mulki Sulaymāna Wa Mā Kafara Sulaymānu Wa Lakinna Ash-Shayāţīna Kafarū Yu`allimūna An-Nāsa As-Siĥra Wa Mā 'Unzila `Alá Al-Malakayni Bibābila Hārūta Wa Mārūta Wa Mā Yu`allimāni Min 'Aĥadin Ĥattá Yaqūlā 'Innamā Naĥnu Fitnatun Falā Takfur Fayata`allamūna Minhumā Mā Yufarriqūna Bihi Bayna Al-Mar'i Wa Zawjihi Wa Mā Hum BiĐārrīna Bihi Min 'Aĥadin 'Illā Bi'idhni Allāhi Wa Yata`allamūna Mā YaĐurruhum Wa Lā Yanfa`uhum Wa Laqad `Alimū Lamani Ashtarāhu Mā Lahu Fī Al-'Ākhirati Min Khalāqin Wa Labi'sa Mā Sharaw Bihi 'Anfusahum Law Kānū Ya`lamūna
And they followed what the devils recited regarding the kingship of Solomon. Solomon did not reject, but it was the devils who rejected by teaching people magic, and teaching them what was sent down on the two angels in Babylon, Haroot and Maroot. They did not teach anyone until they would say: "We are a test, so do not lose faith!" Thus they teach what can separate between a person and his mate; but they cannot harm anyone except with the permission of God. And they learn what harms them and does not benefit them, and they have known that he who purchases such has no place in the Hereafter. Miserable indeed is what they purchased with their souls if only they knew!
58:10
إِنَّمَا النَّجْوَى مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ شَيْئا ً إِلاَّ بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
'Innamā An-Najwá Mina Ash-Shayţāni Liyaĥzuna Al-Ladhīna 'Āmanū Wa Laysa BiĐārrihim Shay'āan 'Illā Bi'idhni Allāhi Wa `Alá Allāhi Falyatawakkali Al-Mu'uminūna
Secret meetings are from the devil, to cause grief to those who believed. However, he cannot harm them except if God wills. In God the believers shall put their trust.
Darar
n.m.
4:95
لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَة ً وَكُلاّ ً وَعَدَ اللَّهُ الْحُسْنَى وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْراً عَظِيما ً
Lā Yastawī Al-Qā`idūna Mina Al-Mu'uminīna Ghayru 'Ūlī AĐ-Đarari Wa Al-Mujāhidūna Fī Sabīli Allāhi Bi'amwālihim Wa 'Anfusihim FaĐĐala Allāhu Al-Mujāhidīna Bi'amwālihim Wa 'Anfusihim `Alá Al-Qā`idīna Darajatan Wa Kullāan Wa`ada Allāhu Al-Ĥusná Wa FaĐĐala Allāhu Al-Mujāhidīna `Alá Al-Qā`idīna 'Ajrāan `Ažīmāan
Not equal are those who stayed behind from the believers; except those disabled; with those who strived in the cause of God with their money and lives. God has preferred those who strive with their money and lives over those who stayed behind by a grade; and to both God has promised goodness; and God has preferred those who strived over those who stayed behind by a great reward.
Darra
n.f.
2:177
لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَالْمَلاَئِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّه ِِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُوْلَائِكَ الَّذِينَ صَدَقُوا وَأُوْلَائِكَ هُمُ الْمُتَّقُونَ
Laysa Al-Birra 'An Tuwallū Wujūhakum Qibala Al-Mashriqi Wa Al-Maghribi Wa Lakinna Al-Birra Man 'Āmana Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Al-Malā'ikati Wa Al-Kitābi Wa An-Nabīyīna Wa 'Ātá Al-Māla `Alá Ĥubbihi Dhawī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīna Wa Abna As-Sabīli Wa As-Sā'ilīna Wa Fī Ar-Riqābi Wa 'Aqāma Aş-Şalāata Wa 'Ātá Az-Zakāata Wa Al-Mūfūna Bi`ahdihim 'Idhā `Āhadū Wa Aş-Şābirīna Fī Al-Ba'sā'i Wa AĐ-Đarrā'i Wa Ĥīna Al-Ba'si 'Ūlā'ika Al-Ladhīna Şadaqū Wa 'Ūlā'ika Humu Al-Muttaqūna
Piety is not to turn your faces towards the east and the west, but pious is one who believes in God and the Last Day, and the angels, and the Book, and the prophets, and who gives money out of love to the relatives, and the orphans, and the needy, and the wayfarer, and those who ask, and to free the slaves; and who upholds the contact prayer, and who contributes towards purification; and those who keep their pledges when they make a pledge, and those who are patient in the face of hardship and adversity and when in despair. These are the ones who have been truthful, and these are the righteous.
2:214
أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَه ُُ مَتَى نَصْرُ اللَّهِ أَلاَ إِنَّ نَصْرَ اللَّهِ قَرِيب ٌ
'Am Ĥasibtum 'An Tadkhulū Al-Jannata Wa Lammā Ya'tikum Mathalu Al-Ladhīna Khalaw Min Qablikum Massat/humu Al-Ba'sā'u Wa AĐ-Đarrā'u Wa Zulzilū Ĥattá Yaqūla Ar-Rasūlu Wa Al-Ladhīna 'Āmanū Ma`ahu Matá Naşru Allāhi 'Alā 'Inna Naşra Allāhi Qarībun
Or did you expect that you would enter the Paradise, while the example of those who were before you came to you; they were stricken with adversity and hardship, and they were shaken until the messenger and those who believed with him said: "When is the victory of God?" Yes indeed, the victory of God is near.
3:134
الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ
Al-Ladhīna Yunfiqūna Fī As-Sarrā'i Wa AĐ-Đarrā'i Wa Al-Kāžimīna Al-Ghayža Wa Al-`Āfīna `Ani An-Nāsi Wa Allāhu Yuĥibbu Al-Muĥsinīna
The ones who spend in prosperity and adversity, and who repress anger, and who pardon the people; God loves the good doers.
6:42
وَلَقَدْ أَرْسَلْنَا إِلَى أُمَم ٍ مِنْ قَبْلِكَ فَأَخَذْنَاهُمْ بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
Wa Laqad 'Arsalnā 'Ilá 'Umamin Min Qablika Fa'akhadhnāhum Bil-Ba'sā'i Wa AĐ-Đarrā'i La`allahum YataĐarra`ūna
And We have sent others to nations before you. We then took them with adversity and hardship, perhaps they would implore.
7:94
وَمَا أَرْسَلْنَا فِي قَرْيَة ٍ مِنْ نَبِيّ ٍ إِلاَّ أَخَذْنَا أَهْلَهَا بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ
Wa Mā 'Arsalnā Fī Qaryatin Min Nabīyin 'Illā 'Akhadhnā 'Ahlahā Bil-Ba'sā'i Wa AĐ-Đarrā'i La`allahum YaĐĐarra`ūna
And We do not send a prophet to any town, except afterwards We afflict its people with hardship and adversity that they may implore.
7:95
ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّى عَفَوا وَقَالُوا قَدْ مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُمْ بَغْتَة ً وَهُمْ لاَ يَشْعُرُونَ
Thumma Baddalnā Makāna As-Sayyi'ati Al-Ĥasanata Ĥattá `Afaw Wa Qālū Qad Massa 'Ābā'anā AĐ-Đarrā'u Wa As-Sarrā'u Fa'akhadhnāhum Baghtatan Wa Hum Lā Yash`urūna
Then We replace the bad with good, until they have plenty, then they say: "Our fathers were the ones afflicted by hardship, and adversity." We then take them suddenly, while they are unaware.
10:21
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَة ً مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُمْ مَكْر ٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرا ً إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُون
Wa 'Idhā 'Adhaqnā An-Nāsa Raĥmatan Min Ba`di Đarrā'a Massat/hum 'Idhā Lahum Makrun Fī 'Āyātinā Quli Allāhu 'Asra`u Makrāan 'Inna Rusulanā Yaktubūna Mā Tamkurūn
And if We let the people taste a mercy after some harm had afflicted them, they take to scheming against Our revelations! Say: "God is faster in scheming;" Our messengers record what you scheme.
11:10
وَلَئِنْ أَذَقْنَاه ُُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّه ُُ لَفَرِح ٌ فَخُور ٌ
Wa La'in 'Adhaqnāhu Na`mā'a Ba`da Đarrā'a Massat/hu Layaqūlanna Dhahaba As-Sayyi'ātu `Annī 'Innahu Lafariĥun Fakhūrun
And if We give him the taste of a blessing after hardship has afflicted him, he says: "Evil has gone from me!" He becomes happy, boastful.
41:50
وَلَئِنْ أَذَقْنَاه ُُ رَحْمَة ً مِنَّا مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ هَذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَة ً وَلَئِنْ رُجِعْتُ إِلَى رَبِّي إِنَّ لِي عِنْدَه ُُ لَلْحُسْنَى فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا وَلَنُذِيقَنَّهُمْ مِنْ عَذَابٍ غَلِيظ ٍ
Wa La'in 'Adhaqnāhu Raĥmatan Minnā Min Ba`di Đarrā'a Massat/hu Layaqūlanna Hādhā Lī Wa Mā 'Ažunnu As-Sā`ata Qā'imatan Wa La'in Ruji`tu 'Ilá Rabbī 'Inna Lī `Indahu Lalĥusná Falanunabbi'anna Al-Ladhīna Kafarū Bimā `Amilū Wa Lanudhīqannahum Min `Adhābin Ghalīžin
And when We let him taste a mercy from Us after adversity had touched him, he will say: This was by my actions, and I do not think that the Hour will come to pass. And even if I am returned to my Lord, I will find at Him good things for me. Surely, We will inform the rejecters of all they had done, and We will let them taste the severe retribution.
Darra
vb. (III) - impf. pass.
2:233
وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَه ُُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لاَ تُكَلَّفُ نَفْس ٌ إِلاَّ وُسْعَهَا لاَ تُضَارَّ وَالِدَة ٌ بِوَلَدِهَا وَلاَ مَوْلُود ٌ لَه ُُ بِوَلَدِه ِِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالاً عَنْ تَرَاض ٍ مِنْهُمَا وَتَشَاوُر ٍ فَلاَ جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلاَدَكُمْ فَلاَ جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ مَا آتَيْتُمْ بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِير ٌ
Wa Al-Wālidātu YurĐi`na 'Awlādahunna Ĥawlayni Kāmilayni Liman 'Arāda 'An Yutimma Ar-RaĐā`ata Wa `Alá Al-Mawlūdi Lahu Rizquhunna Wa Kiswatuhunna Bil-Ma`rūfi Lā Tukallafu Nafsun 'Illā Wus`ahā Lā TuĐārra Wa A-Datun Biwaladihā Wa Lā Mawlūdun Lahu Biwaladihi Wa `Alá Al-Wārithi Mithlu Dhālika Fa'in 'Arādā Fişālāan `An TarāĐin Minhumā Wa Tashāwurin Falā Junāĥa `Alayhimā Wa 'In 'Aradtum 'An TastarĐi`ū 'Awlādakum Falā Junāĥa `Alaykum 'Idhā Sallamtum Mā 'Ātaytum Bil-Ma`rūfi Wa Attaqū Allāha Wa A`lamū 'Anna Allāha Bimā Ta`malūna Başīrun
And the divorced mothers are allowed to suckle their children two full years, if they wish to complete the suckling. And the man for whom the child is born is responsible for both their provisions and clothing equitably. A soul is not burdened except with what it can bear. No mother shall be harmed because of her child, nor shall a father be harmed because of his child. And for the guardian is the same requirement. So if they wish to separate out of mutual agreement and counsel, then there is no sin upon them. And if you want to hire nursing mothers, then there is no sin upon you if you return what you have been given equitably. And be aware of God, and know that God is watching over what you do.
2:282
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُمْ بِدَيْن ٍ إِلَى أَجَل ٍ مُسَمّى ً فَاكْتُبُوه ُُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِب ٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّه ُُ وَلاَ يَبْخَسْ مِنْهُ شَيْئا ً فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهاً أَوْ ضَعِيفاً أَوْ لاَ يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه ُُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُل ٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلاَ تَسْأَمُوا أَنْ تَكْتُبُوه ُُ صَغِيراً أَوْ كَبِيرا ً إِلَى أَجَلِه ِِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُوا إِلاَّ أَنْ تَكُونَ تِجَارَةً حَاضِرَة ً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلاَ يُضَارَّ كَاتِب ٌ وَلاَ شَهِيد ٌ وَإِنْ تَفْعَلُوا فَإِنَّه ُُ فُسُوق ٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم ٌ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Tadāyantum Bidaynin 'Ilá 'Ajalin Musammáan Fāktubūhu Wa Līaktub Baynakum Kātibun Bil-`Adli Wa Lā Ya'ba Kātibun 'An Yaktuba Kamā `Allamahu Allāhu Falyaktub Wa Līumlili Al-Ladhī `Alayhi Al-Ĥaqqu Wa Līattaqi Allāha Rabbahu Wa Lā Yabkhas Minhu Shay'āan Fa'in Kāna Al-Ladhī `Alayhi Al-Ĥaqqu Safīhāan 'Aw Đa`īfāan 'Aw Lā Yastaţī`u 'An Yumilla Huwa Falyumlil Walīyuhu Bil-`Adli Wa Astash/hidū Shahīdayni Min Rijālikum Fa'in Lam Yakūnā Rajulayni Farajulun Wa Amra'atāni Mimman TarĐawna Mina Ash-Shuhadā'i 'An TaĐilla 'Iĥdāhumā Fatudhakkira 'Iĥdāhumā Al-'Ukhrá Wa Lā Ya'ba Ash-Shuhadā'u 'Idhā Mā Du`ū Wa Lā Tas'amū 'An Taktubūhu Şaghīrāan 'Aw Kabīrāan 'Ilá 'Ajalihi Dhālikum 'Aqsaţu `Inda Allāhi Wa 'Aqwamu Lilshshahādati Wa 'Adná 'Allā Tartābū 'Illā 'An Takūna Tijāratan ĤāĐiratan Tudīrūnahā Baynakum Falaysa `Alaykum Junāĥun 'Allā Taktubūhā Wa 'Ash/hidū 'Idhā Tabāya`tum Wa Lā YuĐārra Kātibun Wa Lā Shahīdun Wa 'In Taf`alū Fa'innahu Fusūqun Bikum Wa Attaqū Allāha Wa Yu`allimukumu Allāhu Wa Allāhu Bikulli Shay'in `Alīmun
O you who believe, if you borrow for a future period, then you shall record it. And let a scribe of justice record it for you; and let not the scribe refuse to record as God has taught him. Let him record and let the person who is borrowing dictate to him, and let him be aware of God, and let him not reduce from it anything. If the one who is borrowing is immature or weak or he cannot dictate himself, then let his guardian dictate with justice; and bring two witnesses from among your men; if there are not two men, then a man and two women from whom you will accept their testimony, so that if one of them becomes blindsided, then the one can remind the other. And let the witnesses not refuse to come if they are called. And do not fail to record it no matter how small or large until its maturity. That is more just with God and better for the testimony, and better that you do not have doubts; except if it is a trade to be done on the spot between you, then there is no sin upon you if you do not record it. And have evidence if you trade. No scribe shall be harmed nor any witness; for if you do so then it is a wickedness on your part, and be aware of God and God teaches you and God is aware of all things.
65:6
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُمْ مِنْ وُجْدِكُمْ وَلاَ تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولاَتِ حَمْل ٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوف ٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ~ُ أُخْرَى
'Askinūhunna Min Ĥaythu Sakantum Min Wujdikum Wa Lā TuĐārrūhunna LituĐayyiqū `Alayhinna Wa 'In Kunna 'Ūlāti Ĥamlin Fa'anfiqū `Alayhinna Ĥattá YaĐa`na Ĥamlahunna Fa'in 'ArĐa`na Lakum Fa'ātūhunna 'Ujūrahunna Wa 'Tamirū Baynakum Bima`rūfin Wa 'In Ta`āsartum FasaturĐi`u Lahu 'Ukhrá
You shall let them reside in the dwelling you were in when you were together, and do not coerce them to make them leave. And if they are pregnant, you shall spend on them until they give birth. Then, if they nurse the infant, you shall give them their due payment. And you shall maintain the amicable relations between you. If you disagree, then another woman may nurse the child.
n.vb.
2:231
وَإِذَا طَلَّقْتُمُ النِسَاء فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوف ٍ وَلاَ تُمْسِكُوهُنَّ ضِرَارا ً لِتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَه ُُ وَلاَ تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوا ً وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِه ِِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيم ٌ
Wa 'Idhā Ţallaqtumu An-Nisā' Fabalaghna 'Ajalahunna Fa'amsikūhunna Bima`rūfin 'Aw Sarriĥūhunna Bima`rūfin Wa Lā Tumsikūhunna Đirārāan Lita`tadū Wa Man Yaf`al Dhālika Faqad žalama Nafsahu Wa Lā Tattakhidhū 'Āyāti Allāhi Huzūan Wa Adhkurū Ni`mata Allāhi `Alaykum Wa Mā 'Anzala `Alaykum Mina Al-Kitābi Wa Al-Ĥikmati Ya`ižukum Bihi Wa Attaqū Allāha Wa A`lamū 'Anna Allāha Bikulli Shay'in `Alīmun
And if you have divorced the women, and they have reached their required interim period, then either you remain together equitably, or part ways equitably. And do not reconcile with them so you can harm them out of animosity; whoever does so is doing wrong to his soul; and do not take the revelations of God as mockery. And remember the blessings of God upon you, and what was sent down to you of the Book and the wisdom, He warns you with it. And be aware of God and know that God is knowledgeable of all things.
9:107
وَالَّذِينَ اتَّخَذُوا مَسْجِدا ً ضِرَارا ً وَكُفْرا ً وَتَفْرِيقا ً بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادا ً لِمَنْ حَارَبَ اللَّهَ وَرَسُولَه ُُ مِنْ قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلاَّ الْحُسْنَى وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ
Wa Al-Ladhīna Attakhadhū Masjidāan Đirārāan Wa Kufrāan Wa Tafrīqāan Bayna Al-Mu'uminīna Wa 'Irşādāan Liman Ĥāraba Allāha Wa Rasūlahu Min Qablu Wa Layaĥlifunna 'In 'Aradnā 'Illā Al-Ĥusná Wa Allāhu Yash/hadu 'Innahum Lakādhibūna
And there are those who have taken a temple to do harm and cause rejection, and to divide between the believers, and as an outpost for those who fought God and His messenger before. They will swear that they only wanted to do good, and God bears witness that they are liars.
pcple. act.
4:12
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَد ٌ فَإِنْ كَانَ لَهُنَّ وَلَد ٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّة ٍ يُوصِينَ بِهَا أَوْ دَيْن ٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَد ٌ فَإِنْ كَانَ لَكُمْ وَلَد ٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّة ٍ تُوصُونَ بِهَا أَوْ دَيْن ٍ وَإِنْ كَانَ رَجُل ٌ يُورَثُ كَلاَلَةً أَوْ امْرَأَة ٌ وَلَهُ~ُ أَخٌ أَوْ أُخْت ٌ فَلِكُلِّ وَاحِد ٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّة ٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارّ ٍ وَصِيَّة ً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيم ٌ
Wa Lakum Nişfu Mā Taraka 'Azwājukum 'In Lam Yakun Lahunna Waladun Fa'in Kāna Lahunna Waladun Falakumu Ar-Rubu`u Mimmā Tarakna Min Ba`di Waşīyatin Yūşīna Bihā 'Aw Daynin Wa Lahunna Ar-Rubu`u Mimmā Taraktum 'In Lam Yakun Lakum Waladun Fa'in Kāna Lakum Waladun Falahunna Ath-Thumunu Mimmā Taraktum Min Ba`di Waşīyatin Tūşūna Bihā 'Aw Daynin Wa 'In Kāna Rajulun Yūrathu Kalālatan 'Aw Amra'atun Wa Lahu 'Akhun 'Aw 'Ukhtun Falikulli Wāĥidin Minhumā As-Sudusu Fa'in Kānū 'Akthara Min Dhālika Fahum Shurakā'u Fī Ath-Thuluthi Min Ba`di Waşīyatin Yūşá Bihā 'Aw Daynin Ghayra MuĐārrin Waşīyatan Mina Allāhi Wa Allāhu `Alīmun Ĥalīmun
And for you is half of what your wives leave behind if they have no child; but if they have a child then to you is one quarter of what they leave behind. All after a will is carried through or a debt. And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind. All after a will is carried through or a debt. And if a man or a woman who is inheriting has no descendants, but has a brother or a sister, then to each one of them is one sixth, but if they are more than this then they are to share in one third. All after a will is carried through or a debt, which does not cause harm. A directive from God, and God is Knowledgeable, Compassionate.
iDtarra
vb. (VIII) - impf. act.
2:126
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا بَلَدا ً آمِنا ً وَارْزُقْ أَهْلَه ُُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الآخِرِ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُه ُُ قَلِيلا ً ثُمَّ أَضْطَرُّهُ~ُ إِلَى عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ
Wa 'Idh Qāla 'Ibrāhīmu Rabbi Aj`al Hādhā Baladāan 'Āmināan Wa Arzuq 'Ahlahu Mina Ath-Thamarāti Man 'Āmana Minhum Billāhi Wa Al-Yawmi Al-'Ākhiri Qāla Wa Man Kafara Fa'umatti`uhu Qalīlāan Thumma 'AĐţarruhu 'Ilá `Adhābi An-Nāri Wa Bi'sa Al-Maşīru
And Abraham said: "My Lord, make this a land of peace, and provide for its inhabitants of the fruits for whoever believes in God and the Last Day." He said: "As for he who rejects, I will let him enjoy for a while, then I will force him to the retribution of the Fire. What a miserable destiny!"
31:24
نُمَتِّعُهُمْ قَلِيلا ً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظ ٍ
Numatti`uhum Qalīlāan Thumma NaĐţarruhum 'Ilá `Adhābin Ghalīžin
We let them enjoy for a while, then We commit them to a severe retribution.
perf. pass.
2:173
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِه ِِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغ ٍ وَلاَ عَاد ٍ فَلاَ إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ
'Innamā Ĥarrama `Alaykumu Al-Maytata Wa Ad-Dama Wa Laĥma Al-Khinzīri Wa Mā 'Uhilla Bihi Lighayri Allāhi Famani AĐţurra Ghayra Bāghin Wa Lā `Ādin Falā 'Ithma `Alayhi 'Inna Allāha Ghafūrun Raĥīmun
He has only made unlawful for you that which is already dead, and the blood, and the meat of pig, and what was dedicated with to other than God. But whoever is forced to, without seeking disobedience or transgression, then there is no sin upon him. God is Forgiving, Merciful.
5:3
حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِه ِِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلاَّ مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالأَزْلاَمِ ذَلِكُمْ فِسْق ٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِي الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينا ً فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِف ٍ لإِثْم ٍ فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ
Ĥurrimat `Alaykumu Al-Maytatu Wa Ad-Damu Wa Laĥmu Al-Khinzīri Wa Mā 'Uhilla Lighayri Allāhi Bihi Wa Al-Munkhaniqatu Wa Al-Mawqūdhatu Wa Al-Mutaraddiyatu Wa An-Naţīĥatu Wa Mā 'Akala As-Sabu`u 'Illā Mā Dhakkaytum Wa Mā Dhubiĥa `Alá An-Nuşubi Wa 'An Tastaqsimū Bil-'Azlāmi Dhālikum Fisqun Al-Yawma Ya'isa Al-Ladhīna Kafarū Min Dīnikum Falā Takhshawhum Wa Akhshawnī Al-Yawma 'Akmaltu Lakum Dīnakum Wa 'Atmamtu `Alaykum Ni`matī Wa RaĐītu Lakumu Al-'Islāma Dīnāan Famani AĐţurra Fī Makhmaşatin Ghayra Mutajānifin L'ithmin Fa'inna Allāha Ghafūrun Raĥīmun
Forbidden to you is that which is already dead, and the blood, and the meat of pig, and what was dedicated to other than God, and that which has been strangled, and that which has been beaten to death, and that which has fallen from a height, and that which has been gored, and that which the wild animals have eaten from except what you managed to rescue, and what has been slaughtered on altars, and what you divide by the arrows of chance. This is vile. Today the rejecters have given up from your system, so do not be concerned by them, but be concerned by Me. Today I have perfected your system for you, and completed My blessings upon you, and I have approved submission as the system for you. So, whoever is forced by severe hunger and not seeking sin, then God is Forgiving, Merciful.
6:119
وَمَا لَكُمْ أَلاَّ تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلاَّ مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرا ً لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْم ٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
Wa Mā Lakum 'Allā Ta'kulū Mimmā Dhukira Asmu Allāhi `Alayhi Wa Qad Faşşala Lakum Mā Ĥarrama `Alaykum 'Illā Mā AĐţurirtum 'Ilayhi Wa 'Inna Kathīrāan LayuĐillūna Bi'ahwā'ihim Bighayri `Ilmin 'Inna Rabbaka Huwa 'A`lamu Bil-Mu`tadīna
And why should you not eat that on which the name of God has been mentioned, when He has fully detailed to you what has been made unlawful; except what you are forced to? Many misguide by their desires without knowledge; your Lord is fully aware of the transgressors.
6:145
قُلْ لاَ أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّماً عَلَى طَاعِم ٍ يَطْعَمُهُ~ُ إِلاَّ أَنْ يَكُونَ مَيْتَةً أَوْ دَما ً مَسْفُوحاً أَوْ لَحْمَ خِنزِير ٍ فَإِنَّه ُُ رِجْسٌ أَوْ فِسْقاً أُهِلَّ لِغَيْرِ اللَّهِ بِه ِِ فَمَنِ اضْطُرَّ غَيْرَ بَاغ ٍ وَلاَ عَاد ٍ فَإِنَّ رَبَّكَ غَفُور ٌ رَحِيم ٌ
Qul Lā 'Ajidu Fī Mā 'Ūĥiya 'Ilayya Muĥarramāan `Alá Ţā`imin Yaţ`amuhu 'Illā 'An Yakūna Maytatan 'Aw Damāan Masfūĥāan 'Aw Laĥma Khinzīrin Fa'innahu Rijsun 'Aw Fisqāan 'Uhilla Lighayri Allāhi Bihi Famani AĐţurra Ghayra Bāghin Wa Lā `Ādin Fa'inna Rabbaka Ghafūrun Raĥīmun
Say: "I do not find in what is inspired to me to be unlawful for any eater to eat except that it be already dead, or running blood, or the meat of pig - for it is foul - or what is a wickedness, dedicated to other than God." But whoever is forced to, without seeking disobedience or transgression, then your Lord is Forgiving, Merciful.
16:115
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِه ِِ فَمَنِ اضْطُرَّ غَيْرَ بَاغ ٍ وَلاَ عَاد ٍ فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ
'Innamā Ĥarrama `Alaykumu Al-Maytata Wa Ad-Dama Wa Laĥma Al-Khinzīri Wa Mā 'Uhilla Lighayri Allāhi Bihi Famani AĐţurra Ghayra Bāghin Wa Lā `Ādin Fa'inna Allāha Ghafūrun Raĥīmun
He has only forbidden for you what is already dead, and the blood, and the meat of pig, and what was sacrificed to any other than God. But whoever is forced to, without seeking disobedience or transgression, then God is Forgiver, Merciful.
pcple. pass.
27:62
أَمَّنْ يُجِيبُ الْمُضطَرَّ إِذَا دَعَاه ُُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الأَرْضِ أَءِلَه ٌ ٌ مَعَ اللَّهِ قَلِيلا ً مَا تَذَكَّرُونَ
'Amman Yujību Al-MuĐţarra 'Idhā Da`āhu Wa Yakshifu As-Sū'a Wa Yaj`alukum Khulafā'a Al-'ArĐi 'A'ilahun Ma`a Allāhi Qalīlāan Mā Tadhakkarūna
The One who answers the distressed when he calls Him, and He removes the evil, and He makes you successors on the earth. Is there a god with God? Little do you remember!
Lelah Bakhtiar
Acknowledgements:
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In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org