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Ayn-Miim-Dal
to intend, support, place columns or pillars, place lofty structure, prop up, resolve, aim, direct, propose, commit (a sin intentionally), lofty structure, tent, pole, base, chief.
muta'ammidan
(ap-der. acc. vb. V)
on purpose, intentionally.
'imaad
(n.)
tall lofty structure, lofty colums.
'amadun
(n. pl.)
columns.
imad
n. com. (pl. amad)
13:2
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَد ٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلّ ٌ يَجْرِي لِأجَل ٍ مُسَمّى ً يُدَبِّرُ الأَمْرَ يُفَصِّلُ الآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
Allāhu Al-Ladhī Rafa`a As-Samāwāti Bighayri `Amadin Tarawnahā Thumma Astawá `Alá Al-`Arshi Wa Sakhkhara Ash-Shamsa Wa Al-Qamara Kullun Yajrī Li'jalin Musammáan Yudabbiru Al-'Amra Yufaşşilu Al-'Āyāti La`allakum Biliqā'i Rabbikum Tūqinūna
God, Who raised the heavens without any pillars that you can see, then He settled upon the Throne, and He commissioned the sun and the moon, each running for an appointed term. He manages all affairs, and He details the signs so that you will be aware of the meeting with your Lord.
31:10
خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَد ٍ تَرَوْنَهَا وَأَلْقَى فِي الأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّة ٍ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاء ً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْج ٍ كَرِيم ٍ
Khalaqa As-Samāwāti Bighayri `Amadin Tarawnahā Wa 'Alqá Fī Al-'ArĐi Rawāsiya 'An Tamīda Bikum Wa Baththa Fīhā Min Kulli Dābbatin Wa 'Anzalnā Mina As-Samā'i Mā'an Fa'anbatnā Fīhā Min Kulli Zawjin Karīmin
He created the sky without pillars that you can see. And He cast onto the earth stabilizers so that it would not tumble with you, and He spread on it all kinds of creatures. And We sent down water from the sky, thus We caused to grow all kinds of good plants.
89:7
إِرَمَ ذَاتِ الْعِمَادِ
'Irama Dhāti Al-`Imādi
Irum, with the great columns?
104:9
فِي عَمَد ٍ مُمَدَّدَة ٍ
Fī `Amadin Mumaddadahin
In extended columns.
ta'ammada
vb. (5) perf. act.
33:5
ادْعُوهُمْ لِأَبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاح ٌ فِيمَا أَخْطَأْتُمْ بِه ِِ وَلَكِنْ مَا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ غَفُورا ً رَحِيما ً
Ad`ūhum Li'abā'ihim Huwa 'Aqsaţu `Inda Allāhi Fa'in Lam Ta`lamū 'Ābā'ahum Fa'ikhwānukum Fī Ad-Dīni Wa Mawālīkum Wa Laysa `Alaykum Junāĥun Fīmā 'Akhţa'tum Bihi Wa Lakin Mā Ta`ammadat Qulūbukum Wa Kāna Allāhu Ghafūrāan Raĥīmāan
Name them by their fathers. That is more just with God. But if you do not know their fathers, then, name them as your brothers in the system and your patrons. There is no sin upon you for what mistake you make in this respect; but you will be responsible for what your hearts deliberately intend.God is Forgiver, Merciful.
pcple. act.
4:93
وَمَنْ يَقْتُلْ مُؤْمِنا ً مُتَعَمِّدا ً فَجَزَاؤُه ُُ جَهَنَّمُ خَالِدا ً فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَه ُُ وَأَعَدَّ لَه ُُ عَذَاباً عَظِيما ً
Wa Man Yaqtul Mu'umināan Muta`ammidāan Fajazā'uuhu Jahannamu Khālidāan Fīhā Wa GhaĐiba Allāhu `Alayhi Wa La`anahu Wa 'A`adda Lahu `Adhābāan `Ažīmāan
And whoever kills a believer intentionally, then his recompense shall be Hell, abiding therein, and God will be angry with him, and curse him, and for him is prepared a great retribution.
5:95
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُم ٌ وَمَنْ قَتَلَه ُُ مِنْكُمْ مُتَعَمِّدا ً فَجَزَاء ٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِه ِِ ذَوَا عَدْل ٍ مِنْكُمْ هَدْيا ً بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَة ٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَاما ً لِيَذُوقَ وَبَالَ أَمْرِه ِِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيز ٌ ذُو انتِقَام ٍ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Taqtulū Aş-Şayda Wa 'Antum Ĥurumun Wa Man Qatalahu Minkum Muta`ammidāan Fajazā'un Mithlu Mā Qatala Mina An-Na`ami Yaĥkumu Bihi Dhawā `Adlin Minkum Hadyāan Bāligha Al-Ka`bati 'Aw Kaffāratun Ţa`āmu Masākīna 'Aw `Adlu Dhālika Şiyāmāan Liyadhūqa Wabāla 'Amrihi `Afā Allāhu `Ammā Salafa Wa Man `Āda Fayantaqimu Allāhu Minhu Wa Allāhu `Azīzun Dhū Antiqāmin
O you who believe, do not kill any game while you are restricted; and whoever of you kills it deliberately, then the recompense is to value what was killed against the livestock, which shall be judged by two equitable persons from you, and to make it as a donation to reach the Base. Or, its expiation shall be in using it to feed the needy ones, while he abstains from it; that is to suffer the results of his deed; God forgives what has past. And whoever returns, then God will seek vengeance on him. God is Noble, capable of vengeance.
Acknowledgements:
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In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org