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ط و ف
Tay-Waw-Fa
General Root Meaning
act of going/walking, going/walking around or otherwise, to go or wander about, circuited/compassed, journeyed, came to him, come upon, visitation, visit, approach, drew near, to go round or round about often, encompass,
"the men/people/locusts filled the land like the TWF/flood/deluge", overpowering/overwhelming rain/water that covers,
a servant that serves one with gentleness and carefulness,
a detached/distinct part/portion, a piece or bit, a party/division/sect,
a sort of raisins of which the bunches are composed of closely-compacted berries, a garment in which one goes round or circuits, a place of going round or round about.

   l-ṭāifatayni   (1)

8:7
And when promised you Allah one (of) the two groups - that it (would be) for you - and you wished that (one) other than that (of) the armed would be for you. But intended Allah to justify the truth by His words, and cut off (the) roots (of) the disbelievers

   l-ṭūfāna   (1)

7:133
So We sent on them the flood and the locusts and the lice and the frogs and the blood (as) signs manifest, but they showed arrogance and they were a people criminal.

   l-ṭūfānu   (1)

29:14
And verily, We sent Nuh to his people, and he remained among them a thousand year(s), save fifty year(s), then seized them the flood, while they (were) wrongdoers.

   ṭāifun   (2)

68:19
So there came upon it a visitation from your Lord, while they were asleep.

7:201
Indeed, those who fear (Allah) when touches them an evil thought from the Shaitaan, they remember (Allah) and then they (are) those who see (aright).

   ṭāifatan   (2)

3:154
Then He sent down upon you from after the distress security - slumber overcoming a group of you, while a group certainly worried [them] (about) themselves thinking about Allah other than the truth - (the) thought (of) [the] ignorance. saying, "Is (there) for us from the matter any thing?" Say, "Indeed the matter all (of) it (is) for Allah." They hide in themselves what not they reveal to you, They say, "If was for us from the matter anything not we would have been killed here." Say, "If you were in your houses, surely (would have) come out those who - was decreed upon them [the] death towards their places of death. And that might test Allah what (is) in your breasts and that He may purge what (is) in your hearts. And Allah (is) All-Aware of what (is in) the breasts.

28:4
Indeed, Firaun exalted himself in the land and made its people (into) sects, oppressing a group among them, slaughtering their sons and letting live their women. Indeed, he was of the corrupters.

9:66
(Do) not make excuse; verily, you have disbelieved after your belief. If We pardon [on] a party of you We will punish a party, because they were criminals.

   ṭāifatun   (2)

3:69
Wished a group from (the) People (of) the Book if they could lead you astray, and not they lead astray except themselves and not they perceive.

3:72
And said a group of (the) People (of) the Book, "Believe in what was revealed on those who believe[d] (at the) beginning (of) the day, and reject (at) its end, perhaps they may return.

4:81
And they say, "(We pledge) obedience" Then when they leave [from] you, plan by night a group of them other than that which you say. But Allah records what they plan by night. So turn (away) from them and put (your) trust in Allah. and sufficient (is) Allah (as) a Trustee.

4:102
And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them take their arms. Then when they have prostrated, then let them be from behind you and let come (forward) a group - other, (which has) not prayed, and let them pray with you and let them take their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack, single. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating.

4:102
And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them take their arms. Then when they have prostrated, then let them be from behind you and let come (forward) a group - other, (which has) not prayed, and let them pray with you and let them take their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack, single. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating.

4:113
And if not (for the) Grace of Allah upon you and His Mercy - surely (had) resolved a group of them to mislead you. But not they mislead except themselves, and not they will harm you (in) anything. And has sent down Allah to you the Book and [the] Wisdom and taught you what not you did know. And is (the) Grace (of) Allah upon you great.

7:87
And if (there) is a group among you (who has) believed in that which I have been sent with [it], and a group not they believe, then be patient until judges Allah between us. And He (is the) Best (of) [the] Judges."

24:2
The fornicatress and the fornicator, [then] flog each one of them (with) hundred lash(es). And (let) not withhold you for them pity concerning (the) religion (of) Allah if you believe in Allah and the Day the Last. And let witness their punishment a group of the believers.

61:14
O you who believe! Be helpers (of) Allah as said Isa, son (of) Maryam, to the disciples, "Who (are) my helpers for Allah?" Said the disciples, "We (are) the helpers (of) Allah." Then believed a group of Children (of) Israel and disbelieved a group. So We supported those who believed against their enemy and they became dominant.

61:14
O you who believe! Be helpers (of) Allah as said Isa, son (of) Maryam, to the disciples, "Who (are) my helpers for Allah?" Said the disciples, "We (are) the helpers (of) Allah." Then believed a group of Children (of) Israel and disbelieved a group. So We supported those who believed against their enemy and they became dominant.

9:122
And not is (for) the believers that they go forth all together. So if not go forth from every group among them a party that they may obtain understan in the religion, and that they may warn their people when they return to them, so that they may beware.

33:13
And when said a party of them, "O People (of) Yathrib! No stand for you, so return." And asked permission a group of them (from) the Prophet, saying, "Indeed, our houses (are) exposed," and not they (were) exposed. Not they wished but to flee.

   ṭāifatin   (2)

9:83
Then if returns you Allah to a group of them, and they ask you permission to go out, then say, "Never will you come out with me ever and never will you fight with me any enemy. Indeed, you were satisfied with sitting (the) first time, so sit with those who stay behind."

9:66
(Do) not make excuse; verily, you have disbelieved after your belief. If We pardon [on] a party of you We will punish a party, because they were criminals.

   ṭāifatāni   (1)

3:122
When inclined two parties among you that they lost heart, but Allah (was) their protector. And on Allah let put (their) trust the believers.

49:9
And if two parties among the believers fight, then make peace between both of them. But if oppresses one of them on the other, then fight one which oppresses until it returns to (the) command (of) Allah. Then if it returns, then make peace between them with justice, and act justly. Indeed, Allah loves those who act justly.

   ṭāifatayni   (1)

6:156
Lest you say, "Only was revealed the Book on the two groups from before us, and indeed we were about their study certainly unaware."

   ṭawwāfūna   (1)

24:58
O you who believe! Let ask your permission those whom possess your right hands and those who (have) not reached puberty among you (at) three times, from before (the) prayer (of) dawn, and when you put aside your garments at noon and from after (the) prayer (of) night. (These) three (are) times of privacy for you. Not on you and not on them any blame after that (as) moving about among you, some of you among others. Thus makes clear Allah for you the Verses, and Allah (is) All-Knower, All-Wise.

   faṭāfa   (1)

68:19
So there came upon it a visitation from your Lord, while they were asleep.

   lilṭṭāifīna   (1)

2:125
And when We made the House a place of return for mankind and (a place of) security and (said), "Take [from] (the) standing place (of) Ibrahim, (as) a place of prayer." And We made a covenant with Ibrahim and Ismail [that], "[You both] purify My House for those who circumambulate and those who devote and those who bow down those who prostrate

22:26
And when We assigned to Ibrahim (the) site (of) the House, "That (do) not associate with Me anything and purify My House for those who circumambulate and those who stand and those who bow, (and) those who prostrate.

   waṭāifatun   (3)

73:20
Indeed, your Lord knows that you stand (a little) less than two-thirds (of) the night, and half of it and a third of it and (so do) a group of those who (are) with you. And Allah determines the night and the day. He knows that not you count it, so He has turned to you, so recite what is easy of the Quran. He knows that there will be among you sick and others traveling in the land seeking of (the) Bounty (of) Allah, and others fighting in (the) way (of) Allah. So recite what is easy of it, and establish the prayer and give the zakah and loan Allah a loan goodly. And whatever you send forth for yourselves of good, you will find it with Allah. It (will be) better and greater (in) reward. And seek forgiveness (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

7:87
And if (there) is a group among you (who has) believed in that which I have been sent with [it], and a group not they believe, then be patient until judges Allah between us. And He (is the) Best (of) [the] Judges."

3:154
Then He sent down upon you from after the distress security - slumber overcoming a group of you, while a group certainly worried [them] (about) themselves thinking about Allah other than the truth - (the) thought (of) [the] ignorance. saying, "Is (there) for us from the matter any thing?" Say, "Indeed the matter all (of) it (is) for Allah." They hide in themselves what not they reveal to you, They say, "If was for us from the matter anything not we would have been killed here." Say, "If you were in your houses, surely (would have) come out those who - was decreed upon them [the] death towards their places of death. And that might test Allah what (is) in your breasts and that He may purge what (is) in your hearts. And Allah (is) All-Aware of what (is in) the breasts.

   walyaṭṭawwafū   (1)

22:29
Then let them end their prescribed duties and fulfil their vows, and circumambulate the House [the] Ancient."

   wayuṭāfu   (1)

76:15
And will be circulated among them vessels of silver and cups (that) are (of) crystal.

   wayaṭūfu   (1)

52:24
And will circulate among them boys for them, as if they (were) pearls well-protected.

76:19
And will circulate among them young boys made eternal. When you see them, you would think them (to be) pearls scattered.

   yuṭāfu   (1)

37:45
Will be circulated among them a cup from a flowing spring,

43:71
Will be circulated for them plates of gold and cups. And therein (is) what desires the souls and delights the eyes, and you therein will abide forever.

   yaṭṭawwafa   (1)

2:158
Indeed, the Safa and Marwah (are) from (the) symbols (of) Allah. So whoever performs Hajj (of) the House or performs Umrah, so no blame on him that he walks between [both of] them. And whoever voluntarily does good, then indeed, Allah (is) All-Appreciative, All-Knowing.

   yaṭūfu   (1)

56:17
Will circulate among them boys immortal,

   yaṭūfūna   (1)

55:44
They will go around between it and between scalding water, heated.

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