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ر و د
Ra-Waw-Dal
General Root Meaning
to seek, ask a thing gently, search (for food), go to and fro in a pasture, go round about.
iradatun - will, free will.
mirwad - axle of a pully.
rawada - to long after, desire, seduce, entice, seduce against the will (with 'an) as in 12:126.
yuridu - he wishes, intends. It is used as an auxiliary verb as in 18:77. The word iradah is used for power and capacity with reference to subjugation as well as to option and choice.
ruwaidan - for a little while, go gently (according to some grammarians the word is a diminutive form of which verbal noun is not in use, it is used as sing. plu. f. m.).
   aturīdu   (1)

28:19
Then when [that] he wanted to strike the one who [he] (was) an enemy to both of them, he said, "O Musa! Do you intend to kill me as you killed a person yesterday? Not you want but that you become a tyrant in the earth, and not you want that you be of the reformers."

   aturīdūna   (1)

4:88
So what (is the matter) with you concerning the hypocrites (that) (you have become) two parties? While Allah cast them back for what they earned. Do you wish that you guide whom has let go astray Allah? And whoever lets go astray Allah, then never will you find for him a way.

4:144
O you who believe[d]! (Do) not take the disbelievers (as) allies from instead of the believers. Do you wish that you make for Allah against you an evidence clear?

   arāda   (10)

2:26
Indeed, Allah (is) not ashamed to set forth an example (like) even (of) a mosquito and (even) something above it. Then as for those who believed, [thus] they will know that it (is) the truth from their Lord. And as for those who disbelieved [thus] they will say what (did) intend Allah by this example? He lets go astray by it many and He guides by it many. And not He lets go astray by it except the defiantly disobedient.

74:31
And not We have made keepers (of) the Fire except Angels. And not We have made their number except (as) a trial for those who disbelieve - that may be certain those who were given the Scripture and may increase those who believe (in) faith, and not may doubt those who were given the Scripture and the believers, and that may say those in their hearts (is) a disease and the disbelievers "What (does) intend Allah by this example?" Thus does let go astray Allah whom He wills and guides whom He wills. And none knows (the) hosts (of) your Lord except Him. And not it (is) but a reminder to (the) human beings.

39:4
If (had) intended Allah to take a son, surely, He (could) have chosen from what He creates whatever He willed. Glory be to Him! He (is) Allah the One, the Irresistible.

17:19
And whoever desires the Hereafter and exerts for it the effort, while he (is) a believer, then those [are] their effort, (is) appreciated.

25:62
And He (is) the One Who made the night and the day (in) succession for whoever desires to remember or desires to be thankful.

25:62
And He (is) the One Who made the night and the day (in) succession for whoever desires to remember or desires to be thankful.

5:17
Certainly disbelieved - those who said, "Indeed, Allah, He (is) the Messiah, son (of) Maryam." Say, "Then who has power against Allah (in) anything if He intends to destroy the Messiah, son (of) Maryam, and his mother and whoever (is) in the earth all?" And for Allah (is the) dominion (of) the heavens and the earth and what (is) between both of them. He creates what He wills, and Allah (is) on every thing All-Powerful.

33:17
Say, "Who (is) it that (can) protect you from Allah If He intends for you any harm or He intends for you a mercy?" And not they will find for them from besides Allah any protector and not any helper.

33:17
Say, "Who (is) it that (can) protect you from Allah If He intends for you any harm or He intends for you a mercy?" And not they will find for them from besides Allah any protector and not any helper.

36:82
Only His Command when He intends a thing that He says to it, "Be," and it is.

48:11
Will say to you those who remained behind of the Bedouins, "Kept us busy our properties and our families, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Then who has power for you against Allah (in) anything, if He intends for you harm or He intends for you a benefit? Nay, is Allah of what you do All-Aware.

48:11
Will say to you those who remained behind of the Bedouins, "Kept us busy our properties and our families, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Then who has power for you against Allah (in) anything, if He intends for you harm or He intends for you a benefit? Nay, is Allah of what you do All-Aware.

28:19
Then when [that] he wanted to strike the one who [he] (was) an enemy to both of them, he said, "O Musa! Do you intend to kill me as you killed a person yesterday? Not you want but that you become a tyrant in the earth, and not you want that you be of the reformers."

12:25
And they both raced (to) the door and she tore his shirt from the back, and they both found her husband at the door. She said, "What (is) the recompense (of one) who intended for your wife evil except that he be imprisoned or a punishment painful?"

72:10
And that we - not we know whether evil is intended for (those) who (are) in the earth or intends for them their Lord a right path.

13:11
For him (are) successive (Angels) from (from) between his hands and from behind him, who guard him by (the) Command (of) Allah. Indeed, Allah (does) not change (that) the condition of a people, until they change what (is) in themselves. And when wills Allah for a people misfortune, then (there is) no turning away of it, and not for them from besides Him any protector.

2:233
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.

33:50
O Prophet! Indeed, We [We] have made lawful to you your wives (to) whom you have given their bridal money and whom you possess rightfully from those (whom) has given Allah to you, and (the) daughters (of) your paternal uncles and (the) daughters (of) your paternal aunts and (the) daughters (of) your maternal uncles and (the) daughters (of) your maternal aunts who emigrated with you, and a woman believing if she gives herself to the Prophet if wishes the Prophet to marry her - only for you, from excluding the believers. Certainly, We know what We have made obligatory upon them concerning their wives and whom they possess rightfully, that not should be on you any discomfort. And is Allah Oft-Forgiving, Most Merciful

   arādā   (1)

2:233
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.

   arādanī   (1)

39:38
And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah? if intended for me Allah harm, are they removers (of) harm (from) Him; or if He intended for me mercy, are they withholders (of) His mercy?" Say, "Sufficient (is) for me Allah; upon Him put trust those who trust."

   arādaniya   (1)

39:38
And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah? if intended for me Allah harm, are they removers (of) harm (from) Him; or if He intended for me mercy, are they withholders (of) His mercy?" Say, "Sufficient (is) for me Allah; upon Him put trust those who trust."

   arādū   (3)

9:46
And if they had wished (to) go forth, surely they (would) have prepa for it (some) preparation. But disliked Allah their being sent, so He made them lag behind and it was said, "Sit with those who sit."

22:22
Every time they want to come out from it from anguish, they will be returned therein, "Taste (the) punishment (of) the Burning Fire!"

2:228
And the women who are divorced shall wait concerning themselves (for) three monthly periods. And (it is) not lawful for them that they conceal what (has been) created (by) Allah in their wombs, if they believe in Allah and the Day [the] Last. And their husbands (have) better right to take them back in that (period) if they wish (for) reconciliation. And for them (is the) like (of) that which (is) on them in a reasonable manner, and for the men over them (is) a degree. And Allah (is) All-Mighty, All-Wise.

32:20
But as for those who are defiantly disobedient then their refuge (is) the Fire. Every time they wish to come out from it, they (will) be returned in it, and it (will) be said to them, "Taste (the) punishment (of) the Fire which you used (to) [in it] deny."

   aradttu   (1)

11:34
And (will) not benefit you my advice (even) if I wish to [I] advise [to] you, if it was Allah will to let you go astray. He (is) your Lord, and to Him you will be returned."

   aradttumu   (1)

4:20
And if you intend replacing a wife (in) place (of) a wife and you have given one of them heap (of gold) then (do) not take away from it anything. Would you take it (by) slander and a sin open?

   aradttum   (2)

20:86
Then returned Musa to his people angry (and) sorrowful. He said, "O my people! Did not promise you your Lord a promise good? Then, did seem long to you the promise, or did you desire that descend upon you (the) Anger of your Lord, so you broke (the) promise to me?"

2:233
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.

   aradna   (1)

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

   aradnā   (3)

17:16
And when We intend that We destroy a town, We order its wealthy people but they defiantly disobey therein; so (is) proved true against it the word, and We destroy it (with) destruction.

4:62
So how when befalls them disaster for what sent forth their hands then they come to you swearing by Allah, "Not we intended except good and reconciliation."

21:17
If We intended that We take a pastime, surely We (could have) taken i from Us, if We were doers.

9:107
And those who take a masjid (for causing) harm and (for) disbelief, and (for) division among the believers, and (as) a station for whoever warred (against) Allah and His Messenger from before. And surely they will swear, "Not we wish except the good." But Allah bears witness indeed, they (are) surely liars.

   aradnāhu   (1)

16:40
Only Our Word to a thing when We intend it (is) that We say to it, "Be" and it is.

   urīda   (1)

72:10
And that we - not we know whether evil is intended for (those) who (are) in the earth or intends for them their Lord a right path.

   urīdu   (5)

28:27
He said, "Indeed, I [I] wish to marry you to one (of) my daughters (of) these two on that you serve me, (for) eight years; but if you complete ten, then from you. And not I wish to make it difficult for you. You will find me, if wills, Allah of the righteous."

11:88
He said, "O my people! Do you see if I am on a clear evidence from my Lord, and He has provided me from Himself a provision good? And not I intend that I differ from you in what I forbid you from it. Not I intend except the reform from as much as I am able. And not (is) my success except with Allah. Upon Him I trust and to Him I turn.

11:88
He said, "O my people! Do you see if I am on a clear evidence from my Lord, and He has provided me from Himself a provision good? And not I intend that I differ from you in what I forbid you from it. Not I intend except the reform from as much as I am able. And not (is) my success except with Allah. Upon Him I trust and to Him I turn.

51:57
Not I want from them any provision and not I want that they (should) feed Me.

51:57
Not I want from them any provision and not I want that they (should) feed Me.

28:27
He said, "Indeed, I [I] wish to marry you to one (of) my daughters (of) these two on that you serve me, (for) eight years; but if you complete ten, then from you. And not I wish to make it difficult for you. You will find me, if wills, Allah of the righteous."

5:29
"Indeed, I wish that you be laden with my sin and your sin so you will be among (the) companions (of) the Fire, and that (is the) recompense (of) the wrong-doers."

   turāwidu   (1)

12:30
And said women in the city, "The wife of Aziz (is) seeking to seduce her slave boy about himself; indeed, he has impassioned her (with) love. Indeed, we [we] surely see her in an error clear."

   turid'na   (1)

33:28
O Prophet! Say to your wives, "If you desire the life (of) the world and its adornment, then come, I will provide for you and release you (with) a release good.

33:29
But if you desire Allah and His Messenger and the Home (of) the Hereafter, then indeed, Allah has prepared for the good-doers among you a reward great."

   turīdu   (2)

18:28
And be patient, yourself, with those who call their Lord in the morning and the evening desiring His Face. And (let) not pass beyond your eyes over them, desiring adornment (of) the life (of) the world, and (do) not obey whom We have made heedless his heart of Our remembrance, and follows his desires and is his affair (in) excess.

28:19
Then when [that] he wanted to strike the one who [he] (was) an enemy to both of them, he said, "O Musa! Do you intend to kill me as you killed a person yesterday? Not you want but that you become a tyrant in the earth, and not you want that you be of the reformers."

28:19
Then when [that] he wanted to strike the one who [he] (was) an enemy to both of them, he said, "O Musa! Do you intend to kill me as you killed a person yesterday? Not you want but that you become a tyrant in the earth, and not you want that you be of the reformers."

   turīdūna   (5)

2:108
Or (do) you wish that you ask your Messenger as was asked Musa from before? And whoever exchanges [the] disbelief with [the] faith, so certainly he went astray (from) (the) evenness (of) the way.

37:86
Is it falsehood - gods other than Allah - (that) you desire?

30:39
And what you give for usury to increase in (the) wealth (of) people, not (will) increase with Allah. But what you give of zakah desiring (the) Countenance (of) Allah, then those [they] (will) get manifold.

8:67
Not is for a Prophet that (there) should be for him prisoners of war until he has battled strenuously in the land. You desire (the) commodities (of) the world, but Allah desires (for you) the Hereafter. And Allah (is) All-Mighty, All-Wise.

14:10
Said their Messengers, "Can (there) be about Allah any doubt, (the) Creator (of) the heavens and the earth? He invites you, so that He may forgive for you [of] your sins, and give you respite for a term appointed." They said, "Not you (are) but a human like us, you wish to hinder us from what used to worship our forefathers. So bring us an authority clear."

   rāwadttunna   (1)

12:51
He said, "What (was) your affair when you sought to seduce Yusuf from himself?" They said, Forbid Allah!" Not we know about him any evil." Said (the) wife (of) Aziz, "Now (is) manifest the truth. I sought to seduce him from himself, and indeed, he (is) surely of the truthful.

   rāwadatnī   (1)

12:26
He said, "She sought to seduce me about myself." And testified a witness of her family "If [is] his shirt (is) torn from the front then she has spoken the truth, and he (is) of the liars.

   rāwadttuhu   (2)

12:32
She said, "That (is) the one, you blamed me about him. And certainly I sought to seduce him, [from] [himself] but he saved himself, and if not he does what I order him, surely, he will be imprisoned and certainly will be of those who are disgraced."

12:51
He said, "What (was) your affair when you sought to seduce Yusuf from himself?" They said, Forbid Allah!" Not we know about him any evil." Said (the) wife (of) Aziz, "Now (is) manifest the truth. I sought to seduce him from himself, and indeed, he (is) surely of the truthful.

   rāwadūhu   (1)

54:37
And certainly they demanded him from his guests, so We blinded their eyes. "So taste My punishment and My warnings."

   ruwaydan   (1)

86:17
So give respite (to) the disbelievers. Give respite to them - little.

   sanurāwidu   (1)

12:61
They said, "We will try to get permission for him (from) his father, and indeed we, surely will do."

   fa-arāda   (2)

17:103
So he intended to drive them out from the land, but We drowned him and who (were) with him all.

18:82
And as for the wall, it was for two boys orphan, in the town, and was underneath it a treasure for them and was their father righteous. So intended your Lord that they reach their maturity, and bring forth their treasure (as) a mercy from your Lord. And not I did it on my (own) accord. That (is the) interpretation (of) what not you were able on it (to have) patience."

   fa-arādū   (1)

37:98
And they intended for him a plot, but We made them the lowest.

   fa-aradttu   (1)

18:79
As for the ship, it was of (the) poor people working in the sea. So I intended that I cause defect (in) it (as there) was after them a king who seized every ship (by) force.

   fa-aradnā   (1)

18:81
So we intended that would change for them their Lord, a better than him (in) purity and nearer (in) affection.

   nurīdu   (4)

76:9
"Only we feed you for (the) Countenance (of) Allah. Not we desire from you any reward and not thanks.

17:18
Whoever should desire the immediate We hasten for him in it what We will to whom We intend. Then We have made for him Hell, he will burn disgraced rejected.

11:79
They said, "Verily you know (that) not we have concerning your daughters any right. And indeed, you surely know what we want."

5:113
They said, "We wish that we eat from it and satisfy our hearts and we know that certainly you have spoken the truth to u and we be over it among the witnesses.

   wa-arādū   (1)

21:70
And they intended for him, a plan but We made them the greatest losers.

   warāwadathu   (1)

12:23
And sought to seduce him she who, he (was) in her house from his self. And she closed the doors and she said, "Come on you." He said, "I seek refuge in Allah. Indeed, he (is) my lord (who has) made good my stay. Indeed, not will succeed the wrongdoers."

   wanurīdu   (1)

28:5
And We wanted to bestow a favor upon those who were oppressed in the land and make them leaders and make them the inheritors,

   wayurīdu   (3)

4:60
Do not you see [towards] those who claim that they believe in what (is) revealed to you and what was revealed from before you? They wish to go for judgment to the false deities and surely they were ordered to reject [with] it. And wishes the Shaitaan to mislead them astray - far away.

8:7
And when promised you Allah one (of) the two groups - that it (would be) for you - and you wished that (one) other than that (of) the armed would be for you. But intended Allah to justify the truth by His words, and cut off (the) roots (of) the disbelievers

4:27
And Allah wishes to accept repentance from you, but wish those who follow the passions that you deviate - (into) a deviation great.

   wayurīdūna   (2)

4:150
Indeed, those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say, "We believe in some and we disbelieve in others." And they wish that they take between that a way.

4:150
Indeed, those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say, "We believe in some and we disbelieve in others." And they wish that they take between that a way.

4:44
Did not you see, [towards] those who were given a portion of the Book, purchasing [the] error and wishing that you stray (from) the way?

   yurādu   (1)

38:6
And went forth the chiefs among them that, "Continue, and be patient over your gods. Indeed, this (is) certainly a thing intended.

   yuridi   (2)

5:41
O Messenger! Not let grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never intends Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.

5:41
O Messenger! Not let grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never intends Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.

6:125
So whoever wants Allah that He guides him - He expands his breast to Islam; and whoever He wants that He lets him go astray He makes his breast tight and constricted as though he (were) climbing into the sky. Thus places Allah the filth on those who (do) not believe.

   yurid   (4)

3:145
And not is for a soul that he dies except by (the) permission (of) Allah, (at a) decree determined. And whoever desires reward (of) the world - We will give him thereof; and whoever desires reward (of) the Hereafter We will give him thereof. And We will reward the grateful ones.

3:145
And not is for a soul that he dies except by (the) permission (of) Allah, (at a) decree determined. And whoever desires reward (of) the world - We will give him thereof; and whoever desires reward (of) the Hereafter We will give him thereof. And We will reward the grateful ones.

53:29
So turn away from (him) who turns away from Our Reminder and not he desires except the life (of) the world.

6:125
So whoever wants Allah that He guides him - He expands his breast to Islam; and whoever He wants that He lets him go astray He makes his breast tight and constricted as though he (were) climbing into the sky. Thus places Allah the filth on those who (do) not believe.

22:25
Indeed, those who disbelieved and hinder from (the) way (of) Allah and Al-Masjid Al-Haraam, which We made it for the mankind, equal, (are) the resident therein and the visitor; and whoever intends therein of deviation (or) wrongdoing, We will make him taste of a punishment painful.

   yurid'ka   (1)

10:107
And if touches you Allah with adversity (there is) no remover of it except Him, and if He intends for you any good then (there is) no repeller (of) His Bounty. He causes to reach (to) it whom He wills of His slaves. And He (is) the Oft-Forgiving, the Most Merciful.

   yurid'ni   (1)

36:23
Should I take from besides Him gods? If intends for me the Most Gracious any harm not will avail [from] me their intercession (in) anything, and not they (can) save me.

   yurīdu   (15)

18:77
So they set out until when they came (to the) people (of) a town, they asked for food (from) its people, but they refused to offer them hospitality. Then they found in it a wall (that) want(ed) to collapse, so he set it straight. He said, "If you wished surely you (could) have taken for it a payment."

3:152
And certainly fulfilled to you Allah His promise, when you were killing them by His permission, until when you lost courage and you fell into dispute concerning the order and you disobeyed from after [what] He (had) shown you what you love. Among you (are some) who desire the world and among you (are some) who desire the Hereafter. Then He diverted you from them so that He may test you. And surely He forgave you. And Allah (is the) Possessor (of) Bounty for the believers.

3:152
And certainly fulfilled to you Allah His promise, when you were killing them by His permission, until when you lost courage and you fell into dispute concerning the order and you disobeyed from after [what] He (had) shown you what you love. Among you (are some) who desire the world and among you (are some) who desire the Hereafter. Then He diverted you from them so that He may test you. And surely He forgave you. And Allah (is the) Possessor (of) Bounty for the believers.

17:18
Whoever should desire the immediate We hasten for him in it what We will to whom We intend. Then We have made for him Hell, he will burn disgraced rejected.

4:134
Whoever [is] desires reward (of) the world - then with Allah (is the) reward (of) the world and the Hereafter. And is Allah All-Hearing, All-Seeing.

8:67
Not is for a Prophet that (there) should be for him prisoners of war until he has battled strenuously in the land. You desire (the) commodities (of) the world, but Allah desires (for you) the Hereafter. And Allah (is) All-Mighty, All-Wise.

11:15
Whoever [is] desires the life (of) the world and its adornments, We will repay in full to them (for) their deeds therein, and they in it not will be lessened.

35:10
Whoever (for) him desires the honor, then for Allah (is) the Honor all. To Him ascends the words good, and the deed righteous raises it. But those who plot the evil, for them (is) a punishment severe, and (the) plotting (of) those - it (will) perish.

74:52
Nay! Desires every person of them that he may be given pages spread out.

75:5
Nay! Desires [the] man to give (the) lie (to) what is before him.

42:20
Whoever is desiring (the) harvest (of) the Hereafter - We increase for him in his harvest. And whoever is desiring (the) harvest (of) the world, We give him of it, but not for him in the Hereafter any share.

42:20
Whoever is desiring (the) harvest (of) the Hereafter - We increase for him in his harvest. And whoever is desiring (the) harvest (of) the world, We give him of it, but not for him in the Hereafter any share.

2:253
These (are) the Messengers We (have) preferred some of them over others. Among them (were those with) whom spoke Allah, and He raised some of them (in) degrees. And We gave Isa, son (of) Maryam, the clear proofs and We supported him with Spirit [the] Holy. And if (had) willed Allah not (would have) fought each other those who (came) from after them, from after [what] came to them the clear proofs. [And] but they differed, [so] of them (are some) who believed and of them (are some) who denied. And if (had) willed Allah not they (would have) fought each [and] but Allah does what He intends.

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

11:107
(Will be) abiding therein from as long as remain the heavens and the earth, except from what wills your Lord. Indeed, your Lord (is) All-Accomplisher of what He intends.

22:14
Indeed, Allah will admit those who believe and do the righteous deeds (to) Gardens flow from underneath it the rivers. Indeed, Allah does what He intends

22:16
And thus We sent it down (as) Verses clear, and that Allah guides whom He intends.

85:16
Doer of what He intends.

7:110
He wants to drive you out from your land, so what (do) you instruct?"

26:35
He wants to drive you out from your land by his magic, so what (do) you advise?"

5:1
O you who believe! Fulfil the contracts. Are made lawful for you the quadruped (of) the grazing livestock except what is recited on you, not being permitted (to) hunt while you (are in) Ihram. Indeed, Allah decrees what He wills.

23:24
But said the chiefs (of) those who disbelieved among his people, "Not (is) this but a man like you, he wishes to assert (his) superiority over you, and if had willed Allah surely He (would have) sent do Angels. Not we heard of this from our forefathers (of) the former (people).

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

2:185
Month (of) Ramadhaan (is) that was revealed therein the Quran, a Guidance for mankind and clear proofs of [the] Guidance and the Criterion. So whoever witnesses among you the month, then he should fast in it, and whoever is sick or on a journey then prescribed number (should from days other. Intends Allah for you [the] ease and not intends for you [the] hardship, so that you complete the prescribed period and that you magnify Allah for [what] He guided you so that you may (be) grateful.

2:185
Month (of) Ramadhaan (is) that was revealed therein the Quran, a Guidance for mankind and clear proofs of [the] Guidance and the Criterion. So whoever witnesses among you the month, then he should fast in it, and whoever is sick or on a journey then prescribed number (should from days other. Intends Allah for you [the] ease and not intends for you [the] hardship, so that you complete the prescribed period and that you magnify Allah for [what] He guided you so that you may (be) grateful.

3:176
And (let) not grieve you those who hasten in(to) [the] disbelief. Indeed, they never will harm Allah (in) anything. intends Allah that not He will set for them any portion in the Hereafter. And for them (is) a punishment great.

5:49
And that you judge between them by what (has) revealed Allah and (do) not follow their vain desires and beware of them lest they tempt you away from some (of) what has revealed Allah to you. And if they turn away then know that only intends Allah to afflict them for some (of) their sins. And indeed, many of the people (are) defiantly disobedient.

5:91
Only intends the Shaitaan to cause between you [the] enmity and [the] hatred through intoxicants and gambling, and hinders you from (the) remembrance (of) Allah and from the prayer. So will you (be) the ones who abstain?

9:55
So (let) not impress you their wealth and not their children. Only intends Allah to punish them with it in the life (of) the world, and should depart their souls while they (are) disbelievers.

9:85
And (let) not impress you their wealth and their children. Only intends Allah to punish them with it in the world, and will depart their souls while they (are) disbelievers.

40:31
Like (the) plight (of the) people (of) Nuh and Aad and Thamud and those from after them. And (does) not Allah want injustice for (His) slaves.

3:108
These (are the) Verses (of) Allah. We recite them to you in truth. And not Allah wants injustice to the worlds.

34:43
And when are recited to them Our Verses clear they say, "Not (is) this but a man who wishes to hinder you from what used (to) worship your forefathers." And they say, "Not (is) this except a lie invented." And said those who disbelieved about the truth when it came to them, "Not (is) this except a magic obvious."

11:34
And (will) not benefit you my advice (even) if I wish to [I] advise [to] you, if it was Allah will to let you go astray. He (is) your Lord, and to Him you will be returned."

4:26
wishes Allah to make clear to you and to guide you (to) ways (of) those from before you and (to) accept repentance from you. And Allah (is) All-Knowing, All-Wise.

4:27
And Allah wishes to accept repentance from you, but wish those who follow the passions that you deviate - (into) a deviation great.

4:28
Wishes Allah to lighten for you; and was created the mankind weak.

33:33
And stay in your houses and (do) not display yourselves (as was the) display (of the times of) ignorance the former. And establish the prayer and give zakah and obey Allah and His Messenger. Only wishes Allah to remove from you the impurity, (O) People (of) the House! And to purify you (with thorough) purification.

   yurīdā   (1)

4:35
And if you fear a dissension between (the) two of them, then send an arbitrator from his family and an arbitrator from her family. If they both wish reconciliation, will cause reconciliation Allah between both of them. Indeed, Allah is All-Knower, All-Aware.

   yurīdāni   (1)

20:63
They said, "Indeed, these two [two] magicians they intend that they drive you out of your land with their magic and do away with your way the exemplary.

   yurīdū   (1)

8:62
But if they intend to deceive you, then indeed, is sufficient for you Allah. He (is) the One Who supported you with His help and with the believers

8:71
But if they intend (to) betray you certainly they have betrayed Allah from before. So He gave (you) power over them. And Allah (is) All-Knower, All-Wise.

   yurīdūna   (9)

52:42
Or (do) they intend a plot? But those who disbelieve, themselves (are in) the plot.

28:79
So he went forth to his people in his adornment. Said those who desire the life (of) the world, "O! Would that for us (the) like (of) what has been given (to) Qarun. Indeed, he (is the) owner (of) fortune great."

28:83
That the Home (of) the Hereafter We assign it to those who (do) not desire exaltedness in the earth and not corruption. And the good end (is) for the righteous.

30:38
So give (from) the relative his right and the poor and the wayfarer. That (is) best for those who desire (the) Countenance (of) Allah. And those, they (are) the successful ones.

6:52
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. So were you to send them away, then you would be of the wrongdoers.

18:28
And be patient, yourself, with those who call their Lord in the morning and the evening desiring His Face. And (let) not pass beyond your eyes over them, desiring adornment (of) the life (of) the world, and (do) not obey whom We have made heedless his heart of Our remembrance, and follows his desires and is his affair (in) excess.

61:8
They intend to put out (the) light (of) Allah with their mouths, but Allah will perfect His Light although dislike the disbelievers.

9:32
They want to extinguish light (of) Allah with their mouths, but refuses Allah except to perfect His Light even if dislike (it) the disbelievers.

5:37
They will wish that they come out of the Fire but not they will come out of it. And for them (is) a punishment lasting.

4:60
Do not you see [towards] those who claim that they believe in what (is) revealed to you and what was revealed from before you? They wish to go for judgment to the false deities and surely they were ordered to reject [with] it. And wishes the Shaitaan to mislead them astray - far away.

48:15
Will say those who remained behind when you set forth towards (the) spoils of war to take it, "Allow us (to) follow you." They wish to change (the) Words (of) Allah. Say, "Never will you follow us. Thus said Allah from before." Then they will say, "Nay, you envy us." Nay, they were not understanding except a little.

33:13
And when said a party of them, "O People (of) Yathrib! No stand for you, so return." And asked permission a group of them (from) the Prophet, saying, "Indeed, our houses (are) exposed," and not they (were) exposed. Not they wished but to flee.

4:91
You will find others wishing that they be secure from you and they be secure from their people, Everytime that they are returned to the temptation, they are plunged into it. So if not they withdraw from you and offer to you [the] peace and they restrain their hands, then seize them and kill them wherever you find them. And those - We made for you against them an authority clear.

Acknowledgements
IslamAwakened
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In their formulation we have drawn from the work of ...