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ق ض ى
Qaf-Dad-Ya
General Root Meaning
to finish entirely by word/deed, decreed/ordained/pronounced/decide judicially, pass a sentence, create, bring to an end, attained/obtained/accomplished/satisfied, execute, settle, discharge, to make known, reveal.
   iq'ḍū   (1)

10:71
And recite to them the news (of) Nuh when he said to his people, "O my people! If is hard on you my stay and my reminding the Signs (of) Allah, then on Allah I put my trust. So you all resolve your plan and your partners. Then not let (there) be (in) your plan for you any doubt. Then carry (it out) upon me and (do) not give me respite.

   l-qāḍiyata   (1)

69:27
O! I wish it had been the end

   taqḍī   (1)

20:72
They said, "Never we will prefer you over what has come to us of the clear proofs, and the One Who created us. So decree whatever you (are) decreeing. Only you can decree (for) this life (of) the world.

   fa-iq'ḍi   (1)

20:72
They said, "Never we will prefer you over what has come to us of the clear proofs, and the One Who created us. So decree whatever you (are) decreeing. Only you can decree (for) this life (of) the world.

   faqaḍāhunna   (1)

41:12
Then He completed them (as) seven heavens in two periods and He revealed in each heaven its affair. And We adorned the heaven, [the world] with lamps and (to) guard. That (is the) Decree (of) the All-Mighty, the All-Knower.

   faqaḍā   (1)

28:15
And he entered the city at a time (of) inattention of its people and found therein two men fighting each other; this of his party and this of his enemy. And called him for help the one who (was) from his party against the one who (was) from his enemy, so struck him with his fist Musa and killed him. He said, "This (is) of (the) deed (of) Shaitaan. Indeed, he (is) an enemy - one who misleads clearly."

   qāḍin   (1)

20:72
They said, "Never we will prefer you over what has come to us of the clear proofs, and the One Who created us. So decree whatever you (are) decreeing. Only you can decree (for) this life (of) the world.

   qaḍāhā   (1)

12:68
And when they entered from where ordered them their father, not it avail(ed) them against Allah any thing but (it was) a need of soul Yaqub which he carried out. And indeed, he (was) a possessor (of) knowledge because We had taught him, but most (of) the people (do) not know.

   qaḍaw   (1)

33:37
And when you said to the one, bestowed favor Allah on him and you bestowed favor on him, "Keep to yourself your wife and fear Allah." But you concealed within yourself what Allah (was to) disclose. And you fear the people, while Allah has more right that you (should) fear Him. So when ended Zaid from her necessary (formalities), We married her to you so that not there be on the believers any discomfort concerning the wives (of) their adopted sons when they have ended from them necessary (formalities). And is (the) Command (of) Allah accomplished.

   qaḍā   (7)

33:37
And when you said to the one, bestowed favor Allah on him and you bestowed favor on him, "Keep to yourself your wife and fear Allah." But you concealed within yourself what Allah (was to) disclose. And you fear the people, while Allah has more right that you (should) fear Him. So when ended Zaid from her necessary (formalities), We married her to you so that not there be on the believers any discomfort concerning the wives (of) their adopted sons when they have ended from them necessary (formalities). And is (the) Command (of) Allah accomplished.

28:29
Then when fulfilled Musa the term and was traveling with his family, he saw in (the) direction (of) Mount Tur a fire. He said to his family, "Stay here; indeed, I [I] perceive a fire. Perhaps I will bring you from there some information or a burning wood from the fire so that you may warm yourselves."

33:36
And not (it) is for a believing man and not (for) a believing woman, when has decided Allah and His Messenger a matter that (there) should be for them (any) choice about their affair. And whoever disobeys Allah and His Messenger certainly, he (has) strayed (into) error clear.

33:23
Among the believers (are) men (who) have been true (to) what they promised Allah [on it]. And among them (is he) who has fulfilled his vow and among them (is he) who awaits. And not they alter (by) any alteration -

6:2
He (is) the One Who created you from clay then He decreed a term - and a term specified with Him, yet you doubt.

2:117
(The) Originator (of) the heavens and the earth! And when He decrees a matter, [so] only He says to it "Be," and it becomes.

3:47
She said, "My Lord how is [it] for me a boy, and (has) not touch(ed) me any man?" He said, "Thus Allah creates what He wills. When He decrees a matter then only He says to it, "Be," and it becomes.

19:35
Not (it) is for Allah that He should take any son. Glory be to Him! When He decrees a matter, then only He says to it, "Be" and it is.

40:68
He (is) the One Who gives life and causes death. And when He decrees a matter, then only He says to it, "Be," and it is.

39:42
Allah takes the souls (at the) time (of) their death, and the one who (does) not die in their sleep. Then He keeps the one whom, He has decreed for them the death, and sends the others for a term specified. Indeed, in that surely (are) signs for a people who ponder.

   quḍiya   (5)

14:22
And will say the Shaitaan, when has been decided the matter, "Indeed, Allah promised you a promise (of) truth. And I promised you, but I betrayed you. But not had I over you any authority except that I invited you, and you responded to me. So (do) not blame me, but blame yourselves. Not (can) I (be) your helper and not you (can) (be) my helper. Indeed, I deny [of what] your association of me (with A from before. Indeed, the wrongdoers, for them (is) a punishment painful."

19:39
And warn them (of the) Day (of) the Regret, when has been decided the matter. And they (are) in heedlessness, and they (do) not believe.

12:41
O my two companions (of) the prison! As for one of you he will give drink (to) his master wine; and as for the other he will be crucified, and will eat the birds from his head. Has been decreed the matter the one about which you both inquire."

46:29
And when We directed to you a party of the jinn, listening (to) the Quran. And when they attended it, they said, "Listen quietly." And when it was concluded, they turned back to their people (as) warners.

40:78
And certainly We have sent Messengers from before you. Among them (are) who - We have related to you, and among them (are) who - not We have related to you. And not is for any Messenger that he brings a Sign except by (the) permission (of) Allah. So when comes (the) Command (of) Allah, it will be decided in truth, and will lose there the falsifiers.

10:47
And for every nation (is) a Messenger. So when comes their Messenger, it will be judged between them in justice, and they (will) not be wronged.

   qaḍayta   (1)

4:65
But no, by your Lord, not they will believe until they make you judge about what arises between them, then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission.

   qaḍaytu   (1)

28:28
He said, "That (is) between me and between you. Whichever (of) the two terms I complete then no injustice to me, and Allah, over what we say (is) a Witness."

   quḍiyati   (1)

62:10
Then when is concluded the prayer, then disperse in the land and seek from (the) Bounty (of) Allah, and remember Allah much so that you may succeed.

   qaḍaytumu   (1)

4:103
Then when you (have) finished the prayer, then remember Allah standing and sitting and (lying) on your sides. But when you are secure then establish the (regular) prayer. Indeed, the prayer is on the believers prescribed (at) fixed times.

   qaḍaytum   (1)

2:200
Then when you complete[d] your acts of worship then remember Allah as you remember your forefathers or (with) greater remembrance. And from the people who say, "Our Lord! Grant us in the world." And not for him in the Hereafter [of] any share.

   qaḍaynā   (1)

28:44
And not you were on (the) side western when We decreed to Musa the Commandment and not you were among the witnesses.

34:14
Then when We decreed for him the death, not indicated to them [on] his death except a creature (of) the earth eating his staff. But when he fell down, became clear (to) the jinn that if they had known the unseen, not they (would have) remained in the punishment humiliating.

   laquḍiya   (8)

6:8
And they said, "Why has not been sent down to him an Angel?" And if We (had) sent down an Angel, surely (would) have been decid the matter then no respite would have been grante

42:21
Or for them (are) partners who have ordained for them of the religion what not has given permission of it Allah And if not (for) a word decisive, surely, it (would have) been j between them. And indeed, the wrongdoers, for them (is a) punishment painful.

42:14
And not they became divided until from after [what] came to them the knowledge (out of) rivalry, among them. And if not (for) a word (that) preceded from your Lord for a term specified, surely, it (would have) been s between them. And indeed, those who were made to inherit the Book from after them (are) surely in doubt concerning it - disquieting.

10:19
And not was the mankind but community one, then they differed. And had (it) not been a word (that) preceded from your Lord, surely, it (would) have been j between them concerning what [therein] they differ.

6:58
Say, "If that (were) with me what you seek to hasten of it, surely would have been decided the matter between me and between you. And Allah (is) most knowing of the wrongdoers.

10:11
And if (was) to hasten Allah for the mankind the evil, (as) He hastens for them the good, surely, would have been decree for them their term. But We leave those who (do) not expect the meeting with Us, in their transgression, wandering blindly.

11:110
And verily We gave Musa the Book, but differences arose therein. And if not (for) a Word (that) preceded from your Lord, surely would have been judged between them. And indeed, they surely (are) in doubt concerning it suspicious.

41:45
And certainly, We gave Musa the Book, but disputes arose therein. And had it not been (for) a word (that) preceded from your Lord, surely, would have been settle between them. But indeed, they surely (are) in doubt about it disquieting.

   liyaqḍi   (1)

43:77
And they will call, "O Malik! Let put an end to us your Lord." He (will) say, "Indeed, you (will) remain."

   l'yaqḍū   (1)

22:29
Then let them end their prescribed duties and fulfil their vows, and circumambulate the House [the] Ancient."

   liyuq'ḍā   (1)

6:60
And He (is) the One Who takes your (soul) by the night and He knows what you committed by the day. Then He raises you up therein, so that is fulfilled (the) term specified. Then to Him will be your return then He will inform you about what you used to do.

   liyaqḍiya   (1)

8:42
When you (were) on the nearer side (of) the world (valley) and they (were) on the side, the farther and the caravan (was) lower than you. And if you (had) made an appointment certainly you would have faile in the appointment. But that might accomplish Allah a matter (that) was destined, that (might be) destroyed (those) who (were to be) destroyed on a clear evidence and (might) live (those) who (were to) live on a clear evidence. And indeed, Allah (is) All-Hearing, All-Knowing.

8:44
And when He showed them to you, when you met - in your eyes (as) few and He made you (appear) as fe in their eyes that might accomplish Allah a matter (that) was (already) destined. And to Allah return (all) the matters.

   maqḍiyyan   (1)

19:21
He said, "Thus; said your Lord, 'It (is) for Me easy, and so that We will make him a sign for the mankind and a Mercy from Us. And (it) is a matter decreed.'"

19:71
And (there is) not (any) of you but (will be) passing over it. (This) is upon your Lord an inevitability decreed.

   waqaḍā   (1)

17:23
And has decreed your Lord, that (do) not worship except Him Alone and to the parents (be) good. Whether reach with you the old age one of them, or both of them, then (do) not say to both of them a word of disrespect and (do) not repel them, but speak to them a word noble.

   waquḍiya   (5)

39:75
And you will see the Angels surrounding [from] around the Throne glorifying (the) praise (of) their Lord. And (will) be judged between them in truth, and it will be said, "All praise be to Allah, (the) Lord (of) the worlds."

2:210
Are they waiting [except] that comes to them Allah in (the) shadows of [the] clouds, and the Angels, and is decreed the matter? And to Allah return (all) the matters.

39:69
And (will) shine the earth with (the) light (of) its Lord and (will) be placed the Record and (will) be brought the Prophets and the witnesses, and it (will) be judged between them in truth, and they not will be wronged.

11:44
And it was said, "O earth! Swallow your water, and O sky! Withhold." And subsided the water, and was fulfilled the Command. And it rested on the Judi. And it was said, "Away with the people the wrongdoers."

10:54
And if that for every soul (that) wronged, whatever (is) in the earth, it (would) seek to ransom with it, and they (will) confide the regret when they see the punishment. But will be judged between them in justice, and they (will) not (be) wronged.

   waqaḍaynā   (2)

15:66
And We conveyed to him [that] the matter that (the) root (of) these would be cut off (by) early morning.

17:4
And We decreed for (the) Children (of) Israel in the Book, "Surely you will cause corrupt in the earth twice, and surely you will reach, haughtiness great."

   yaqḍi   (1)

80:23
Nay! Not he has accomplished what He commanded him.

   yaqḍūna   (1)

40:20
And Allah judges in truth, while those (whom) they invoke from besides Him not they judge with anything. Indeed, Allah - He (is) the All-Hearer, the All-Seer.

   yuq'ḍā   (2)

20:114
So high (above all) (is) Allah the King, the True. And (do) not hasten with the Quran from before [that] is completed to you its revelation, and say, "My Lord! Increase me (in) knowledge."

35:36
And those who disbelieve, for them (will be the) Fire (of) Hell. Not is decreed for them that they die, and not will be lightened for them of its torment. Thus We recompense every ungrateful one.

   yaqḍī   (2)

40:20
And Allah judges in truth, while those (whom) they invoke from besides Him not they judge with anything. Indeed, Allah - He (is) the All-Hearer, the All-Seer.

10:93
And verily, We settled (the) Children (of) Israel (in) a settlement honorable, and We provided them with the good things, and not they differ until came to them the knowledge. Indeed, your Lord will judge between them (on) the Day (of) the Resurrection, concerning what they used (to) [in it] differ.

27:78
Indeed, your Lord will judge between them by His Judgment, and He (is) the All-Mighty, the All-Knower.

45:17
And We gave them clear proofs of the matter. And not they differed except from after [what] came to them the knowledge, (out of) envy between themselves. Indeed, your Lord will judge between them (on the) Day (of) the Resurrection about what they used to therein differ.

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