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ن ص ب
Nun-Sad-Ba
General Root Meaning
to fix, raise/setup/establish, act with hostility/emnity, he put down a thing, fatigued/tired, suffer difficulty/distress/affliction, nasiba - to use diligence, toil/labour, be instant.
   l-nuṣubi   (1)

5:3
Are made unlawful on you the dead animals, and the blood, and flesh (of) the swine, and what has been dedicated to other than Allah, [on it], and that which is strangled (t and that which is hit fatally, and that which has a fatal fal and that which is gored by hor and that which ate (it) the wild animal except what you slaughtered, and what is sacrificed on the stone altars, and that you seek division by divining arrows - that (is) grave disobedience. This day (have) despaired those who disbelieved of your religion, so (do) not fear them, but fear Me. This day I have perfected for you your religion and I have completed upon you My Favor and I have approved for you [the] Islam (as) a religion. But whoever (is) forced by hunger (and) not inclining to sin, then indeed, Allah (is) Oft-Forgiving, Most Merciful.

   binuṣ'bin   (1)

38:41
And remember Our slave Ayyub, when he called his Lord, "That [I], (has) touched me Shaitaan with distress and suffering."

   fa-inṣab   (1)

94:7
So when you have finished then labor hard.

   nāṣibatun   (1)

88:3
Laboring, exhausted.

   naṣabun   (2)

35:35
The One Who has settled us (in) a Home (of) Eternity (out) of His Bounty. Not touches us therein any fatigue and not touches therein weariness."

9:120
Not it was (for) the people of the Madinah and who were around them of the bedouins, that they remain behind after the Messenger of Allah, and not they prefer their lives to his life. That is because [they] (does) not afflict them thirst and not fatigue and not hunger in (the) way (of) Allah, and not they step any step that angers the disbelievers and not they inflict on an enemy an infliction except is recorded for them in it (as) a deed righteous. Indeed, Allah (does) not allow to be lost the reward (of) the good-doers.

15:48
Not will touch them therein fatigue, and not they from it will be removed.

   nuṣubin   (1)

70:43
(The) Day they will come out from the graves rapidly as if they (were) to a goal hastening,

   naṣaban   (1)

18:62
Then when they had passed beyond he said to his boy, "Bring us our morning meal. Certainly we have suffered in our journey this, fatigue."

   nuṣibat   (1)

88:19
And towards the mountains, how they are fixed?

   naṣībun   (4)

2:202
Those - for them (is) a share of what they earned, and Allah (is) swift (in taking) account.

4:32
And (do) not covet what (has) bestowed Allah [with it] some of you over others. For men (is) a share of what they earned, and for women (is) a share of what they earned. And ask Allah of His bounty. Indeed, Allah is of every thing All-Knower.

4:32
And (do) not covet what (has) bestowed Allah [with it] some of you over others. For men (is) a share of what they earned, and for women (is) a share of what they earned. And ask Allah of His bounty. Indeed, Allah is of every thing All-Knower.

4:53
Or for them (is) a share of the Kingdom? Then not they would give the people (even as much as the) speck on

4:141
Those who are waiting for you. Then if was for you a victory from Allah they say, "Were not we with you?" But if (there) was for the disbelievers a chance they said, "Did not we have advantage over you and we protected you from the believers?" And Allah will judge between you (on the) Day (of) the Resurrection, and never will make Allah for the disbelievers over the believers a way.

4:7
For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory.

4:7
For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory.

4:85
Whoever intercedes - an intercession good, will have for him a share of it; and whoever intercedes - an intercession evil, will have for him a portion of it. And is Allah (is) on every thing a Keeper.

   naṣībin   (1)

42:20
Whoever is desiring (the) harvest (of) the Hereafter - We increase for him in his harvest. And whoever is desiring (the) harvest (of) the world, We give him of it, but not for him in the Hereafter any share.

   naṣīban   (2)

3:23
Have not you seen [to] those who were given a portion of the Scripture? They are invited to (the) Book (of) Allah that (it should) arbitrate between them, then turns away a party of them and they (are) those who are averse.

4:7
For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory.

4:44
Did not you see, [towards] those who were given a portion of the Book, purchasing [the] error and wishing that you stray (from) the way?

4:51
Do not you see [towards] those who were given a portion of the Book? They believe in the superstition and the false deities, and they say for those who disbelieve[d] "These (are) better guided than those who believe[d] (as to the) way.

4:118
cursed him Allah and he said, "I will surely take from your slaves a portion appointed."

16:56
And they assign to what not they know - a portion, of what We have provided them. By Allah surely you will be asked about what you used (to) invent.

40:47
And when they will dispute in the Fire, then will say the weak to those who were arrogant, "Indeed, we [we] were for you followers, so can you avert from us a portion of the Fire?"

6:136
And they assign to Allah out of what He produced of the crops and the cattle a share and they say, "This (is) for Allah," by their claim, "And this (is) for our partners." But what is for their partners (does) not reach [to] Allah, while what is for Allah then it reaches [to] their partners. Evil (is) what they judge.

   naṣībaka   (1)

28:77
But seek, through what has given you Allah, the home (of) the Hereafter, and (do) not forget your share of the world. And do good as has been good Allah to you. And (do) not seek corruption in the earth. Indeed, Allah (does) not love the corrupters."

   naṣībahum   (1)

4:33
And for all We (have) made heirs of what (is) left (by) the parents and the relatives. And those whom pledged your right hands - then give them their share. Indeed, Allah is over every thing a Witness.

11:109
So (do) not be in doubt as to what worship these (polytheists). Not they worship except as what worshipped their forefathers from before. And indeed, We will surely pay them in full their share without being diminished.

   naṣībuhum   (1)

7:37
Then who (is) more unjust than (one) who invented against Allah a lie or denies His Verses? Those - will reach them their portion from the Book, until when comes to them Our messengers (Angels) (to) take them in death they say, "Where are those (whom) you used to invoke from besides Allah?" They say, "They strayed from us," and they (will) testify against themselves that they were disbelievers.

   wal-anṣābu   (1)

5:90
O you who believe! Verily the intoxicants and [the] games of chance and (sacrifices at) altars and divining arrows (are an) abomination from (the) work (of) the Shaitaan, so avoid it so that you may (be) successful.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...