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م ت ع
Miim-Ta-Ayn
General Root Meaning
to enjoy/benefit, gift, anything useful/advantageous, goods (e.g. utensils, furniture), a commodity.
   umattiʿ'kunna   (1)

33:28
O Prophet! Say to your wives, "If you desire the life (of) the world and its adornment, then come, I will provide for you and release you (with) a release good.

   is'tamtaʿa   (2)

9:69
Like those from before you they were mightier than you (in) strength, and more abundant (in) wealth and children. So they enjoyed their portion, and you have enjoyed your portion like enjoyed those from before you their portion, and you indulge like the one who indulges (in idle talk). Those, worthless, (are) their deeds in the world and (in) the Hereafter. And those, they (are) the losers.

6:128
And (the) Day He will gather them all, (and will say), "O assembly (of) [the] jinn! Certainly, you have (misled) many of the mankind." And will say their friends among the men, "Our Lord profited some of us by others, and we have reached our term which You appointed for us." He will say, "The Fire (is) your abode, will abide forever in it, except (for) what wills Allah Indeed, your Lord (is) All-Wise, All-Knowing.

   is'tamtaʿtum   (1)

4:24
And (prohibited are) the ones of the women except whom you possess rightfully. Decree (of) Allah upon you. And are lawful to you what (is) beyond that; that you seek with your wealth desiring to be chaste not (to be) lustful. So what you benefit[ed] of it from them, so you give them their bridal due (as) an obligation. And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise.

   tamattaʿa   (1)

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

   tamattaʿ   (1)

39:8
And when touches [the] man adversity, he calls his Lord turning to Him; then when He bestows on him a favor from Himself, he forgets (for) what he used to call [to] Him from before, and he sets up to Allah rivals to mislead from His Path. Say, "Enjoy in your disbelief (for) a little. Indeed, you (are) of (the) companions (of) the Fire."

   tamattaʿū   (2)

14:30
And they set up to Allah equals so that they mislead from His Path. Say, "Enjoy, but indeed, your destination (is) to the Fire."

11:65
But they hamstrung her. So he said, "Enjoy (yourselves) in your home(s) (for) three days. That (is) a promise not (to) be belied."

51:43
And in Thamud, when was said to them, "Enjoy (yourselves) for a time."

   tumattaʿūna   (1)

33:16
Say, "Never will benefit you the fleeing, if you flee from death or killing, and then not you will be allowed to enjoy except a little."

   sanumattiʿuhum   (1)

11:48
It was said, "O Nuh! Go down with peace from Us and blessings on you and on the nations from those with you. But (to other) nations We will grant enjoyment; then will touch them from Us a punishment painful."

   fa-umattiʿuhu   (1)

2:126
And when said Ibrahim, "My Lord make this a city secure and provide its people with fruits, (to) whoever believed from them in Allah and the Day the Last," He said, "And whoever disbelieved, [then] I will grant him enjoym a little; then I will force him to (the) punishment (of) the Fire, and evil (is) the destination.

   fa-is'tamtaʿtum   (1)

9:69
Like those from before you they were mightier than you (in) strength, and more abundant (in) wealth and children. So they enjoyed their portion, and you have enjoyed your portion like enjoyed those from before you their portion, and you indulge like the one who indulges (in idle talk). Those, worthless, (are) their deeds in the world and (in) the Hereafter. And those, they (are) the losers.

   fa-is'tamtaʿū   (1)

9:69
Like those from before you they were mightier than you (in) strength, and more abundant (in) wealth and children. So they enjoyed their portion, and you have enjoyed your portion like enjoyed those from before you their portion, and you indulge like the one who indulges (in idle talk). Those, worthless, (are) their deeds in the world and (in) the Hereafter. And those, they (are) the losers.

   fatamattaʿū   (2)

30:34
So as to deny [in] what, We have granted them. Then enjoy, but soon you will know.

16:55
So as to deny that which We have given them. Then enjoy yourselves, soon you will know.

   famatāʿu   (2)

28:60
And whatever you have been given from things, (is) an enjoyment (of the) life (of) the world and its adornment. And what (is) with Allah, (is) better and more lasting. So (will) not you use intellect?

42:36
So whatever you are given of a thing, (is) but a passing enjoyment (for) the life (of) the world. But what (is) with Allah (is) better and more lasting for those who believe and upon their Lord put (their) trust.

   famattaʿnāhum   (1)

37:148
And they believed, so We gave them enjoyment for a while.

   famattiʿūhunna   (1)

33:49
O you who believe! When you marry believing women and then, divorce them from before [that] you have touched them, then not for you on them any waiting period (to) count concerning them. So provide for them and release them (with) a release good.

   matāʿun   (3)

2:241
And for the divorced women, (is) a provision in a fair manner - a duty upon the righteous.

24:29
Not upon you (is) any blame that you enter houses not inhabited, in it (is) a provision for you. And Allah knows what you reveal and what you conceal.

40:39
O my people! Only this, the life (of) the world, (is) enjoyment, and indeed, the Hereafter - it (is the) home, (of) settlement.

3:197
An enjoyment little, then their abode (is) hell - [and] a wretched [the] resting place.

10:70
An enjoyment in the world, then to Us (is) their return, then We will make them taste the punishment the severe because they used to disbelieve.

13:26
Allah extends the provision for whom He wills and restricts. And they rejoice in the life (of) the world and nothing (is) the life of the world in (comparison to) the Hereafter, except an enjoyment.

16:117
An enjoyment little and for them (is) a punishment painful.

   matāʿin   (1)

13:17
He sends down from the sky water and flows the valleys according to their measure, and carries the torrent a foam rising. And from what they heat [on] it in the fire in order to make ornaments or utensils, a foam like it. Thus sets forth Allah the truth and the falsehood. Then as for the foam it passes away (as) scum, and as for what benefits the mankind, remains in the earth. Thus sets forth Allah the examples.

   matāʿa   (2)

10:23
But when He saved them, behold! They rebel in the earth without [the] right. O mankind! Only your rebellion (is) against yourselves, (the) enjoyment (of) the life (of) the world. Then to Us (is) your return and We will inform you of what you used (to) do.

28:61
Then is (he) whom We have promised him a promise good, and he (will) meet it, like (the one) whom We provided him enjoyment (of the) life (of) the world then he (on the) Day (of) the Resurrection (will be) among those presented?

   matāʿu   (5)

9:38
O you who believe! What (is the matter) with you when it is said to you go forth in (the) way (of) Allah, you cling heavily to the earth? Are you pleased with the life (of) the world (rather) than the Hereafter? But what (is the) enjoyment (of) the life (of) the world in (comparison to) the hereafter except a little.

3:14
Beautified for mankind (is) love (of) the (things they) desire of [the] women and [the] sons and [the] heaps [the] stored up of [the] gold and [the] silver, and [the] horses [the] branded, and [the] cattle and [the] tilled land. That (is) provision (of) life (of) the world but Allah - with Him (is an) excellent [the] abode to return.

57:20
Know that the life (of) the world (is) play and amusement and adornment and boasting among you and competition in increase of the wealth and the children, like (the) example (of) a rain, pleases the tillers its growth; then it dries and you see it turning yellow; then becomes debris. And in the Hereafter (is) a punishment severe and forgiveness from Allah and Pleasure. But not (is) the life (of) the world except (the) enjoyment (of) delusion.

43:35
And ornaments of gold. And not (is) all that but an enjoyment (of) the life (of) the world. And the Hereafter with your Lord (is) for the righteous.

3:185
Every soul (will) taste [the] death, and only you will be paid in full your reward (on the) Day (of) [the] Resurrection. Then whoever is drawn away from the Fire and admitted (to) Paradise then surely he is successful. And not (is) the life (of) the world except enjoyment (of) delusion.

4:77
Have not you seen [towards] those who (when) it was said to them, "Restrain your hands and establish the prayer and give the zakah?" Then when was ordained on them the fighting, then a group of them [they] fear the people as (they) fear Allah or more intense fear, and they said, "Our Lord why have You ordained upon us [the] fighting? Why not You postpone (it for) us to a term, near." Say, "Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever fears (Allah) and not you will be wronged (even as much as) a hair on a

   matāʿan   (6)

79:33
(As) a provision for you and for your cattle.

80:32
(As) a provision for you and for your cattle.

5:96
Is made lawful for you game (of) the sea and its food (as) provision for you and for the travelers, and is made unlawful on you game (of) the land as long as you (are in) Ihram, And be conscious (of) Allah the One to Him you will be gathered.

33:53
O you who believe! (Do) not enter (the) houses (of) the Prophet except when permission is given to you for a meal, without awaiting its preparation. But when you are invited, then enter; and when you have eaten, then disperse and not seeking to remain for a conversation. Indeed, that was troubling the Prophet, and he is shy of (dismissing) you. But Allah not is shy of the truth. And when you ask them (for) anything then ask them from behind a screen. That (is) purer for your hearts and their hearts. And not is for you that you trouble (the) Messenger (of) Allah and not that you should marry his wives from after him, ever. Indeed, that is near Allah an enormity.

2:236
(There is) no blame upon you if you divorce [the] women whom not you have touched nor you specified for them an obligation (dower). And make provision for them - upon the wealthy according to his means and upon the poor according to his means - a provision in a fair manner, a duty upon the good-doers.

11:3
And that "Seek forgiveness (of) your Lord and turn in repentance to Him, He will let you enjoy a good for a term appointed. And give (to) every owner (of) grace His Grace. But if you turn away then indeed, I fear for you (the) punishment (of) a Day Great.

2:240
And those who die among you and leave behind (their) wives (should make) a will for their wives, provision for the year without driving (them) out. But if they leave then no blame upon you in what they do concerning themselves [of] honorably. And Allah (is) All-Mighty, All-Wise.

   matāʿanā   (1)

12:79
He said, "Forbid Allah that we take except (one) who, we found our possession with him. Indeed, we then surely (would be) wrongdoers."

   matāʿinā   (1)

12:17
They said, "O our father! Indeed, we [we] went racing each other and we left Yusuf with our possessions, and ate him the wolf. But not you (will) believe us, even if we are truthful."

   matāʿahum   (1)

12:65
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father! What (could) we desire? This (is) our merchandise returned to us. And we will get provision (for) our family, and we will protect our brother and get an increase measure (of) a camel's (load). That (is) a measurement easy."

   mattaʿtu   (1)

43:29
Nay, I gave enjoyment (to) these and their forefathers until came to them the truth and a Messenger clear.

   mattaʿtahum   (1)

25:18
They say, "Glory be to You! Not it was proper for us that we take from besides You any protectors. But You gave them comforts and their forefathers until they forgot the Message and became a people ruined."

   mattaʿnā   (3)

21:44
Nay, We gave provision (to) these and their fathers until grew long for them, the life. Then do not they see that We We come (to) the land, We reduce it from its borders? So is (it) they (who will be) overcoming?

15:88
(Do) not extend your eyes towards what We have bestowed with it (to) categories of them and (do) not grieve over them. And lower your wing to the believers.

20:131
And (do) not extend your eyes towards what We have given for enjoyment [with it], pairs of them (the) splendor (of) the life (of) the world, that We may test them in it. And (the) provision (of) your Lord (is) better and more lasting.

   mattaʿnāhu   (1)

28:61
Then is (he) whom We have promised him a promise good, and he (will) meet it, like (the one) whom We provided him enjoyment (of the) life (of) the world then he (on the) Day (of) the Resurrection (will be) among those presented?

   mattaʿnāhum   (1)

26:205
Then have you seen if We let them enjoy (for) years

   numattiʿuhum   (1)

31:24
We grant them enjoyment (for) a little, then We will force them to a punishment severe.

   wa-amtiʿatikum   (1)

4:102
And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them take their arms. Then when they have prostrated, then let them be from behind you and let come (forward) a group - other, (which has) not prayed, and let them pray with you and let them take their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack, single. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating.

   wa-is'tamtaʿtum   (1)

46:20
And (the) Day will be exposed those who disbelieved to the Fire. "You exhausted your good things in your life (of) the world, and you took your pleasures therein. So today you will be recompensed (with) a punishment humiliating because you were arrogant in the earth without [the] right and because you were defiantly disobedient."

   watamattaʿū   (1)

77:46
Eat and enjoy yourselves a little; indeed, you (are) criminals."

   waliyatamattaʿū   (1)

29:66
So that they may deny [in] what We have given them, and they may enjoy (themselves But soon they will know.

   wamatāʿun   (3)

2:36
Then made [both of] them slip the Shaitaan from it, and he got [both of] them out from what they [both] were in [it]. And We said, "Go down (all of you), some of you to others (as) enemy; and for you in the earth (is) a dwelling place and a provision for a period."

21:111
And not I know, perhaps it may be a trial for you, and an enjoyment for a time."

7:24
(Allah) said, "Get down some of you to some others (as) enemy. And for you in the earth (is) a dwelling place and livelihood for a time."

   wamatāʿan   (2)

16:80
And Allah (has) made for you [from] your homes a resting place, and made for you from the hides (of) the cattle tents, which you find light (on) the day (of) your travel and the day (of) your encampment; and from their wool and their fur and their hair (is) furnishing and a provision for a time.

56:73
We have made it a reminder and a provision for the wayfarers in the deser

36:44
Except (by) Mercy from Us and provision for a time.

   wamattaʿnāhum   (1)

10:98
So why not was any town that believed, and benefited it its faith, except the people (of) Yunus? When they believed, We removed from them (the) punishment (of) the disgrace in the life of the world and We granted them enjoyment for a time.

   wamattiʿūhunna   (1)

2:236
(There is) no blame upon you if you divorce [the] women whom not you have touched nor you specified for them an obligation (dower). And make provision for them - upon the wealthy according to his means and upon the poor according to his means - a provision in a fair manner, a duty upon the good-doers.

   wayatamattaʿū   (1)

15:3
Leave them (to) eat and enjoy and diverted them the hope, then soon they will come to know.

   yatamattaʿūna   (1)

47:12
Indeed, Allah will admit those who believe and do righteous deeds (to) Gardens, flow from underneath it the rivers, but those who disbelieve they enjoy and eat as eat the cattle, and the Fire (will be) an abode for them.

   yumattiʿ'kum   (1)

11:3
And that "Seek forgiveness (of) your Lord and turn in repentance to Him, He will let you enjoy a good for a term appointed. And give (to) every owner (of) grace His Grace. But if you turn away then indeed, I fear for you (the) punishment (of) a Day Great.

   yumattaʿūna   (1)

26:207
Not (will) avail them what they were given enjoyment?

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...