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م س س
Miim-Siin-Siin
General Root Meaning
To meet or touch or feel a thing with the hand, touch a thing without intervention or interference, strike or smite, afflict or befall, be distressing or difficult of accomplishment.
   l-masi   (1)

2:275
Those who consume [the] usury not they can stand except like stands the one who, confounds him the Shaitaan with (his) touch. That (is) because they say, "Only the trade (is) like [the] usury." While has permitted Allah [the] trade but (has) forbidden [the] usury. Then whoever - comes to him (the) admonition from His Lord and he refrained, then for him what (has) passed, and his case (is) with Allah, and whoever repeated then those (are the) companions (of) the Fire, they in it will abide forever.

   tamsaskum   (1)

3:120
If touches you a good, it grieves them and if strikes you misfortune, they rejoice at it. And if you are patient and fear (Allah), not will harm you their plot (in) anything. Indeed, Allah, of what they do (is) All-Encompassing.

   tamassanā   (1)

2:80
And they say, "Never will touch us the Fire except (for) days numbered." Say, "Have you taken from Allah a covenant, so never will break Allah His Covenant? Or (do) you say against Allah what not you know?"

3:24
That (is) because they say, "Never will touch us the Fire except (for) days numbered." And deceived them in their religion what they were inventing.

   tamsashu   (1)

24:35
Allah (is the) Light (of) the heavens and the earth. (The) example (of) His Light (is) like a niche in it (is) a lamp; the lamp (is) in a glass, the glass as if it were a star brilliant (which) is lit from a tree blessed - an olive, not (of the) east and not (of the) west, would almost its oil glow, even if not touched it fire. Light upon Light. guides Allah to His Light whom He wills. And sets forth Allah the examples for the mankind. And Allah of every thing (is) All-Knower.

   tamassūhā   (1)

7:73
And to Thamud (We sent) their brother Salih. He said, "O my people! Worship Allah, not for you any god other than Him. Verily has come to you a clear proof from your Lord, This (is) a she-camel (of) Allah for you (as) a Sign. So you leave her (to) eat on (the) earth (of) Allah, and (do) not touch her with harm, lest seizes you a punishment painful."

11:64
And O my people! This she-camel (of) Allah (is) for you a Sign, so leave her to eat in the earth (of) Allah, and (do) not touch her with harm, lest will seize you a punishment impending."

26:156
And (do) not touch her with harm, lest seize you (the) punishment (of) a Day Great."

   tamassūhunna   (3)

2:237
And if you divorce them from before [that] you (have) touched them while already you have specified for them an obligation (dower), then (give) half (of) what you have specified, unless [that] they (women) forgo (it) or forgoes the one in whose hands (is the) knot (of) the marriage. And that you forgo, (is) nearer to [the] righteousness. And (do) not forget the graciousness among you. Indeed, Allah of what you do (is) All-Seer.

2:236
(There is) no blame upon you if you divorce [the] women whom not you have touched nor you specified for them an obligation (dower). And make provision for them - upon the wealthy according to his means and upon the poor according to his means - a provision in a fair manner, a duty upon the good-doers.

33:49
O you who believe! When you marry believing women and then, divorce them from before [that] you have touched them, then not for you on them any waiting period (to) count concerning them. So provide for them and release them (with) a release good.

   fatamassakumu   (1)

11:113
And (do) not incline to those who do wrong lest touches you the Fire, and not (is) for you from besides Allah any protectors; then not you will be helped.

   lamassakum   (2)

8:68
Had not an ordainment from Allah preceded, surely (would) have touched yo for what you took - a punishment great.

24:14
And if not (for the) Grace (of) Allah upon you and His Mercy in the world and the Hereafter, surely would have touched you in what you had rushed glibly concerning it a punishment great.

   layamassanna   (1)

5:73
Certainly disbelieved those who say, "Indeed Allah (is the) third (of) three." And (there is) no [of] god except (the) God (the) One. And if not they desist from what they are saying surely will afflict those who disbelieved among them, a punishment painful.

   misāsa   (1)

20:97
He said, "Then go. And indeed, for you in the life that you will say, "(Do) not touch." And indeed, for you (is) an appointment never you will fail to (keep) it. And look at your god that which you have remained to it devoted. Surely we will burn it then certainly we will scatter it in the sea (in) particles."

   massa   (4)

7:95
Then We changed (in) place (of) the bad the good, until they increased and said, "Verily, (had) touched our forefathers the adversity and the ease." So We seized them suddenly, while they (did) not perceive.

3:140
If touched you a wound, so certainly (has) touched the people wound like it. And this [the] days We alternate them among the people [and] so that makes evident Allah those who believe[d] and take from you martyrs. And Allah (does) not love the wrongdoers.

54:48
(The) Day they will be dragged into the Fire on their faces, "Taste (the) touch (of) Hell."

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

30:33
And when touches people hardship, they call their Lord turning to Him. Then when He causes them to taste from Him Mercy behold! A party of them with their Lord associate partners

39:8
And when touches [the] man adversity, he calls his Lord turning to Him; then when He bestows on him a favor from Himself, he forgets (for) what he used to call [to] Him from before, and he sets up to Allah rivals to mislead from His Path. Say, "Enjoy in your disbelief (for) a little. Indeed, you (are) of (the) companions (of) the Fire."

39:49
So when touches [the] man adversity, he calls upon Us; then when We bestow (on) him a favor from Us, he says, "Only, I have been given it for knowledge." Nay, it (is) a trial, but most of them (do) not know.

   massathu   (1)

11:10
But if We give him a taste (of) favor after hardship (has) touched him, surely, he will say, "Have gone the evils from me." Indeed, he (is) exultant (and) boastful.

41:50
And verily, if We let him taste mercy from Us from after an adversity (has) touched him, he will surely say, "This (is) (due) to me and not I think the Hour (will be) established, and if I am returned to my Lord, indeed, for me with Him (will be) the best." But We will surely inform those who disbelieved about what they did, and We will make them taste of a punishment severe.

   massathumu   (1)

2:214
Or (do) you think that you will enter Paradise while not (has) come to you like (came to) those who passed away from before you? Touched them [the] adversity and [the] hardship, and they were shaken until said the Messenger and those who believed with him, "When [will] (the) help (of) Allah (come) Unquestionably, [Indeed] help (of) Allah (is) near.

   massathum   (2)

10:21
And when We let [them] taste [the] mankind mercy from after adversity has touched them, behold! They have a plot against Our Verses. Say, "Allah (is) more swift (in) planning." Indeed, Our Messengers write down what you plot.

21:46
And if touches them a whiff of (the) punishment (of) your Lord, surely they will say, "O woe to us! Indeed, we [we] were wrongdoers."

   massakumu   (1)

16:53
And whatever you have of favor (is) from Allah. Then when touches you the adversity then to Him you cry for help.

17:67
And when touches you the hardship in the sea, lost (are) who you call except Him Alone. But when He delivers you to the land you turn away. And is man ungrateful.

   massanā   (2)

12:88
So when they entered upon him they said, "O Aziz! Has touched us and our family the adversity, and we have come with goods (of) little value, but pay (in) full to us the measure and be charitable to us. Indeed, Allah rewards the charitable."

50:38
And certainly, We created the heavens and the earth and whatever (is) between both of them in six periods, and (did) not touch Us any fatigue.

   massaniya   (4)

7:188
Say, "Not I have power for myself (to) benefit and no (power to) harm, except what wills Allah. And if I would know (of) the unseen surely I could have multiplied of the good and not (could) have touched me the evil. Not I am except a warner and a bearer of good tidings to a people who believe."

38:41
And remember Our slave Ayyub, when he called his Lord, "That [I], (has) touched me Shaitaan with distress and suffering."

15:54
He said, "Do you give glad tidings on (me) although has overtaken me old age? Then about what you give glad tidings?"

21:83
And Ayub, when he called (to) his Lord, "Indeed, [I] has touched me the adversity, and You (are) Most Merciful (of) the Merciful."

   massahu   (2)

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

17:83
And when We bestow favor on man he turns away and becomes remote on his side. And when touches him the evil he is (in) despair.

41:49
(Does) not get tired man of praying (for) the good, but if touches him the evil then he gives up hope (and) despairs.

41:51
And when We bestow upon man, he turns away - and becomes remote on his side; but when touches him the evil, then (he is) full (of) supplication lengthy.

70:20
When touches him the evil, distressed.

70:21
And when touches him the good, withholding,

   massahum   (1)

7:201
Indeed, those who fear (Allah) when touches them an evil thought from the Shaitaan, they remember (Allah) and then they (are) those who see (aright).

   walayamassannakum   (1)

36:18
They said, "Indeed, we [we] see an evil omen from you. If not you desist, surely, we will stone you, and surely will touch you from us a punishment painful."

   yatamāssā   (2)

58:4
Then whoever (does) not find, then fasting (for) two months consecutively from before [that] they both touch each other. But (he) who not is able then (the) feeding (of) sixty needy one(s). That - so that you may believe in Allah and His Messenger, and these (are the) limits (of) Allah, and for the disbelievers (is) a punishment painful.

58:3
And those who pronounce zihar [from] (to) their wives then go back on what they said, then freeing (of) a slave from before [that] they touch each other. That you are admonished to it. And Allah of what you do (is) All-Aware.

   yamassaka   (1)

19:45
O my father! Indeed, I [I] fear that will touch you a punishment from the Most Gracious, so you would be to the Shaitaan a friend."

   yamsaska   (2)

6:17
And if touches you Allah with affliction then no remover of it except Him. And if He touches you with good, then He (is) on every thing All-Powerful.

6:17
And if touches you Allah with affliction then no remover of it except Him. And if He touches you with good, then He (is) on every thing All-Powerful.

10:107
And if touches you Allah with adversity (there is) no remover of it except Him, and if He intends for you any good then (there is) no repeller (of) His Bounty. He causes to reach (to) it whom He wills of His slaves. And He (is) the Oft-Forgiving, the Most Merciful.

   yamsaskum   (1)

3:140
If touched you a wound, so certainly (has) touched the people wound like it. And this [the] days We alternate them among the people [and] so that makes evident Allah those who believe[d] and take from you martyrs. And Allah (does) not love the wrongdoers.

   yamassunā   (2)

35:35
The One Who has settled us (in) a Home (of) Eternity (out) of His Bounty. Not touches us therein any fatigue and not touches therein weariness."

35:35
The One Who has settled us (in) a Home (of) Eternity (out) of His Bounty. Not touches us therein any fatigue and not touches therein weariness."

   yamsasnī   (2)

19:20
She said, "How can be for me a son, when not has touched me a man, and not I am unchaste?"

3:47
She said, "My Lord how is [it] for me a boy, and (has) not touch(ed) me any man?" He said, "Thus Allah creates what He wills. When He decrees a matter then only He says to it, "Be," and it becomes.

   yamassuhu   (1)

56:79
None touch it except the purified.

   yamassuhumu   (1)

6:49
And those who denied [in] Our Verses will touch them the punishment for what they used to defiantly disobey.

39:61
And will deliver Allah those who feared (Him) to their place of salvation; not will touch them the evil, and not they will grieve.

   yamassuhum   (1)

11:48
It was said, "O Nuh! Go down with peace from Us and blessings on you and on the nations from those with you. But (to other) nations We will grant enjoyment; then will touch them from Us a punishment painful."

15:48
Not will touch them therein fatigue, and not they from it will be removed.

   yamsashum   (1)

3:174
So they returned with (the) Favor of Allah and Bounty, not touched them any harm. And they followed (the) pleasure (of) Allah, and Allah (is) Possessor (of) Bounty great.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...