←Prev   Miim-Lam-Lam  Next→ 

م ل ل
Miim-Lam-Lam
General Root Meaning
to dictate, embrace a religion, creed/faith.
   l-milati   (1)

38:7
Not we heard of this in the religion the last. Not (is) this but a fabrication.

   falyum'lil   (1)

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

   millata   (2)

2:135
And they said, "Be Jews or Christians, (then) you will be guided." Say, "Nay, (the) religion (of) Ibrahim, (the) upright; and not he was of those who associated partners

3:95
Say, (has) spoken the truth Allah, then follow (the) religion (of) Ibrahim (the) upright, and not he was of the polytheists.

4:125
And who (is) better (in) religion than (one) who submits his face to Allah and he (is) a good-doer and follows (the) religion (of) Ibrahim (the) upright? And was taken (by) Allah Ibrahim (as) a friend.

12:37
He said, "Not (will) come to both of you food you are provided with but I will inform both of you of its interpretation, before [that] [it] comes to both of you. That (is) of what has taught me my Lord. Indeed, I [I] abandon (the) religion (of) a people, not they believe in Allah, and they in the Hereafter [they] (are) disbelievers.

12:38
And I follow (the) religion (of) my forefathers, Ibrahim, and Ishaq and Yaqub. Not was for us that we associate with Allah any thing. That (is) from (the) Grace (of) Allah upon us, and upon the mankind but most (of) the men (are) not grateful.

16:123
Then We revealed to you, that, "You follow (the) religion (of) Ibrahim upright; and not he was of the polytheists."

22:78
And strive for Allah (to) Him (with the) striving due. He (has) chosen you and not placed upon you in the religion any difficulty. (The) religion (of) your father Ibrahim. He named you Muslims from before and in this, that may be the Messenger a witness over you and you may be witnesses on the mankind. So establish the prayer and give zakah and hold fast to Allah. He (is) your Protector - so an Excellent [the] Protector and an Excellent [the] Helper.

6:161
Say, "Indeed (as for) me, has guided me my Lord to a path straight - a religion right, religion (of) Ibrahim - a true monotheist. And not he was from the polytheists.

   millati   (1)

2:130
And who will turn away from (the) religion (of) Ibrahim except who fooled himself? And indeed We chose him in the world, and indeed he, in, the Hereafter surely (will be) among the righteous.

   millatikum   (1)

7:89
Verily, we would have fabricated against Allah a lie if we returned in your religion after [when] saved us Allah from it. And not it is for us that we return in it except that wills Allah - our Lord. Encompasses Our Lord every thing (in) knowledge. Upon Allah we put our trust. Our Lord! Decide between us and between our people in truth and You (are the) Best (of) those who Decide."

   millatinā   (1)

7:88
Said the chiefs (of) those who were arrogant among his people, "We will surely drive you out O Shuaib! And those who (have) believed with you from our city, or you must return to our religion." He said, "Even if we are (the) ones who hate (it)?

14:13
And said those who disbelieved to their Messengers, Surely we will drive you out of our land or surely you should return to our religion." So inspired to them their Lord, "We will surely destroy the wrongdoers.

   millatahum   (1)

2:120
And never will be pleased with you the Jews and [not] the Christians until you follow their religion. Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance." And if you follow their desires after what has come to you of the knowledge, not for you from Allah any protector and not any helper.

   millatihim   (1)

18:20
"Indeed, [they] if they come to know about you, they will stone you or return you to their religion. And never will you succeed then - ever."

   walyum'lili   (1)

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

   yumilla   (1)

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...