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خ ب ر
General Root Meaning
To know/possess, have knowledge of a thing, to know a thing with respect to it's internal or real state, informed/acquainted.
Knowledge of the secret internal state or as some say of secret internal circumstances or properties.
Also to try, prove or test things, having experience.
   akhbārakum   (1)

And surely We will test you until We make evident those who strive among you and the patient ones, and We will test your affairs.

   akhbārikum   (1)

They will make excuses to you when you (have) returned to them. Say, "(Do) not make excuse, never we will believe you. Verily, (has) informed us Allah of your news, and will see Allah your deeds, and His Messenger. Then you will be brought back to, (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do.

   akhbārahā   (1)

That Day, it will report its news,

   l-khabīru   (1)

And He (is) the Subjugator over His slaves. And He (is) the All-Wise, the All-Aware.

And (it is) He Who created the heavens and the earth in truth. And (the) Day He says, "Be" and it is, His word (is) the truth. And for Him (is) the Dominion (on the) Day will be blown in the trumpet. (He is) All-Knower (of) the unseen and the seen. And He (is) the All-Wise, the All-Aware.

Not (can) grasp Him the visions but He (can) grasp (all) the vision, and He (is) the All-Subtle, the All-Aware.

All praises (be) to Allah the One to Whom (belongs) whatever (is) in the heavens and whatever (is) in the earth, and for Him (are) all praises In the Hereafter. And He (is) the All-Wise, the All-Aware.

And when confided the Prophet to one (of) his wives a statement, and when she informed about it and made it apparent Allah to him, he made known a part of it and avoided [of] a part. Then when he informed her about it, she said, "Who informed you this?" He said, "Has informed me the All-Knower, the All-Aware."

Does not know (the One) Who created? And He (is) the Subtle, the All-Aware.

   bikhabarin   (1)

When said Musa to his family, "Indeed, I perceive a fire. I will bring you from it some information or I will bring you a torch burning so that you may warm yourselves."

Then when fulfilled Musa the term and was traveling with his family, he saw in (the) direction (of) Mount Tur a fire. He said to his family, "Stay here; indeed, I [I] perceive a fire. Perhaps I will bring you from there some information or a burning wood from the fire so that you may warm yourselves."

   khub'ran   (2)

Thus. And verily, We encompassed of what (was) with him (of the) information.

And how can you have patience for what not you encompass of it any knowledge."

   khabīrun   (2)

And those who pass away among you and leave behind wives, (the widows) should wait for themselves (for) four months and ten (days). Then when they reach their (specified) term, then (there is) no blame upon you for what they do concerning themselves in a fair manner. And Allah of what you do (is) All-Aware.

If you disclose the charities then good it (is). But if you keep it secret and give it (to) the poor, then it (is) better for you. And He will remove from you [of] your evil deeds. And Allah with what you do (is) All-Aware.

When you were running uphill and not casting a glance on anyone while the Messenger was calling you [in] (from) behind you. So (He) repaid you (with) distress on distress so that not you grieve over what escaped you and not what (had) befallen you. And Allah (is) All-Aware of what you do.

And (let) not think those who withhold of what (has) given them Allah of His Bounty (that) it (is) good for them. Nay, it (is) bad for them. Their necks will be encircled (with) what they withheld [with it] (on the) Day (of) [the] Resurrection. And for Allah (is the) heritage (of) the heavens and the earth. And Allah, with what you do, (is) All-Aware.

O you who believe! Be steadfast for Allah (as) witnesses in justice, and not let prevent you hatred (of) a people [upon] that not you do justice. Be just it (is) nearer to [the] piety. And fear Allah; indeed, Allah (is) All-Aware of what you do.

Or (do) you think that you would be left while not made evident Allah those who strive among you, and not take (from) besides Allah and not His Messenger and not the believers (as) intimates? And Allah (is) All-Aware of what you do.

And indeed, [when] to each surely will pay them in full your Lord their deeds. Indeed, He of what they do (is) All-Aware.

Say to the believing men they should lower from their gaze and they should guard their chastity. That (is) purer for them. Indeed, Allah (is) All-Aware of what they do.

And they swear by Allah strong their oaths that if you ordered them, surely they (would) go forth. Say, "(Do) not swear. Obedience (is) known. Indeed, Allah (is) All-Aware of what you do."

And you see the mountains, thinking them firmly fixed, while they will pass (as the) passing (of) the clouds. (The) Work (of) Allah Who perfected all things. Indeed, He (is) All-Aware of what you do.

Do not you see that Allah causes to enter the night into the day, and causes to enter the day into the night and has subjected the sun and the moon, each moving for a term appointed, and that Allah of what you do (is) All-Aware.

And if extends Allah the provision for His slaves, surely they would rebel in the earth; but He sends down in (due) measure what He wills. Indeed, He of His slaves (is) All-Aware, All-Seer.

And what (is) for you that not you spend in (the) way (of) Allah? while for Allah (is the) heritage (of) the heavens and the earth? Not are equal among you (those) who spent from before the victory and fought. Those (are) greater (in) degree than those who spent from afterwards and fought. But to all, has promised Allah the best. And Allah of what you do (is) All-Aware.

And those who pronounce zihar [from] (to) their wives then go back on what they said, then freeing (of) a slave from before [that] they touch each other. That you are admonished to it. And Allah of what you do (is) All-Aware.

O you who believe! When it is said to you "Make room," in the assemblies then make room, will make room Allah for you. And when it is said "Rise up," then rise up; Allah will raise Allah those who believe among you and those who were given the knowledge, (in) degrees. And Allah of what you do (is) All-Aware.

Are you afraid to offer (from) between hands your private consultation charities? Then when not you do and has forgiven Allah you, then establish the prayer and give the zakah, and obey Allah and His Messenger. And Allah (is) All-Aware of what you do.

O you who believe! Fear Allah and let look every soul what it has sent forth for tomorrow, and fear Allah. Indeed, Allah (is) All-Aware of what you do.

But never will delay Allah a soul when has come its term. And Allah (is) All-Aware of what you do.

So believe in Allah and His Messenger and the Light which We have sent down. And Allah, of what you do, (is) All-Aware.

Do not you see, that Allah sends down from the sky water then becomes the earth green? Indeed, Allah (is) surely Subtle, All-Aware.

"O my son! Indeed it, if it be (the) weight (of) a grain of a mustard seed, and it be in a rock or in the heavens or in the earth will bring forth it Allah. Indeed, Allah (is) All-Subtle, All-Aware.

Indeed, Allah, with Him (is the) knowledge (of) the Hour and He sends down the rain, and knows what (is) in the wombs. And not knows any soul what it will earn tomorrow, and not knows any soul in what land it will die. Indeed, Allah (is) All-Knower All-Aware.

O mankind! Indeed, We created you from a male and a female and We made you nations and tribes that you may know one another. Indeed, (the) most noble of you near Allah (is the) most righteous of you Indeed, Allah (is) All-Knower, All-Aware.

   khabīrin   (2)

If you invoke them not they hear your call; and if they heard, not they (would) respond to you. And (on the) Day (of) the Resurrection they will deny your association. And none can inform you like (the) All-Aware.

Alif Lam Ra. (This is) a Book are perfected its Verses moreover, explained in detail from (the) One (Who) (is) All-Wise, All-Aware.

   khabīran   (2)

The One Who created the heavens and the earth and whatever (is) between them in six periods, then He established Himself over the Throne - the Most Gracious, so ask Him (as He is) All-Aware.

And if you fear a dissension between (the) two of them, then send an arbitrator from his family and an arbitrator from her family. If they both wish reconciliation, will cause reconciliation Allah between both of them. Indeed, Allah is All-Knower, All-Aware.

O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.

And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear (Allah), then indeed, Allah is of what you do All-Aware.

O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.

And how many We destroyed from the generations from after Nuh! And sufficient (is) your Lord concerning the sins (of) His servants All-Aware, All-Seer.

Indeed, your Lord extends the provision for whom He wills, and straitens. Indeed, He is of His slaves All-Aware, All-Seer.

Say, "Sufficient is Allah (as) a witness between me and between you. Indeed, He is of His slaves All-Aware, All-Seer."

And put your trust in the Ever-Living, the One Who not does die, and glorify with His Praise. And sufficient is He regarding the sins (of) His slaves, All-Aware,

And follow what is inspired to you from your Lord. Indeed, Allah is of what you do All-Aware.

And remember what is recited in your houses of (the) Verses (of) Allah and the wisdom. Indeed, Allah is All-Subtle, All-Aware.

Will say to you those who remained behind of the Bedouins, "Kept us busy our properties and our families, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Then who has power for you against Allah (in) anything, if He intends for you harm or He intends for you a benefit? Nay, is Allah of what you do All-Aware.

   lakhabīrun   (2)

Indeed, their Lord about them, that Day, (is) surely All-Aware.

And (that) which We have revealed to you of the Book, it (is) the truth confirming what (was) (from) between your hands. Indeed, Allah of His slaves surely, (is) All-Aware, All-Seer.

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