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ك م ا
General Root Meaning
   kamā   (7)

And We will turn their hearts and their sights (just) as not they believe in it (the) first time. And We will leave them in their transgression wandering blindly.

And when it is said to them, "Believe as believed the people," they say, "Should we believe as believed the fools?" Beware, certainly they themselves (are) the fools [and] but not they know.

And when it is said to them, "Believe as believed the people," they say, "Should we believe as believed the fools?" Beware, certainly they themselves (are) the fools [and] but not they know.

Or (do) you wish that you ask your Messenger as was asked Musa from before? And whoever exchanges [the] disbelief with [the] faith, so certainly he went astray (from) (the) evenness (of) the way.

As We sent among you a Messenger from you (who) recites to you Our verses and purifies you and teaches you the Book and the wisdom and teaches you what not you were knowing.

And said those who followed, "(Only) if [that] for us a return, then we will disown [from] them as they disown [from] us." Thus will show them Allah their deeds (as) regrets for them. And not they will come out from the Fire.

O you who believe[d]! Is prescribed for you [the] fasting as was prescribed to those from before you, so that you may (become) righteous.

Not is on you any sin that you seek bounty from your Lord. And when you depart from (Mount) Arafat then remember Allah near the Monument [the] Sacred. And remember Him as He (has) guided you, [and] though you were [from] before [it], surely among those who went astray.

And if you fear then (pray) on foot or riding. Then when you are secure then remember Allah as He (has) taught you what not you were knowing.

O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

O you who (have) been given the Book, believe in what We (have) revealed confirming what is with you, from before [that] We efface faces and turn them on their backs or We curse them as We cursed companions (of) the Sabbath. And is (the) command (of) Allah (always) executed.

They wish if you disbelieve as they disbelieved and you would be alike. So (do) not take from them allies until they emigrate in (the) way (of) Allah. But if they turn back, seize them and kill them wherever you find them. And (do) not take from them any ally and not any helper,

Indeed, We have revealed to you as We revealed to Nuh and the Prophets from after him, and We revealed to Ibrahim and Ismail, and Ishaq and Yaqub, and the tribes, and Isa and Ayyub, and Yunus, and Harun and Sulaiman and We gave (to) Dawood the Zaboor.

Those (to) whom We have given them the Book they recognize him as they recognize their sons. Those who lost themselves then they (do) not believe.

And certainly you have come to Us alone as We created you (the) first time, and you have left whatever We bestowed (on) you behind your backs. And not We see with you your intercessors those whom you claimed that they (were) in your (matters) partners (with Allah). Indeed, have been severed (bonds) between you and is lost from you what you used to claim."

And your Lord (is) the Self-Sufficient Posssessor (of) the Mercy. If He wills He can take you away and grant succession from after you (to) whom He wills. as He raised you from the descendants (of) people other.

O Children (of) Adam! (Let) not tempt you [the] Shaitaan as he drove out your parents from Paradise, stripping from both of them their clothing to show both of them their shame. Indeed, he sees you - he and his tribe from where not you see them. Indeed, We have made the devils friends of those who (do) not believe.

Say, "Has ordered my Lord justice and set your faces at every masjid and invoke Him (being) sincere to Him (in) the religion. As He originated you (so) will you return."

Those who took their religion (as) an amusement and play and deluded them the life (of) the world." So today We forget them as they forgot (the) meeting (of) their Day this, and [what] (as) they used to Our Verses reject.

As brought you out your Lord from your home in truth, while indeed, a party among the believers certainly disliked.

Indeed, (the) number (of) the months with Allah (is) two ten (i.e twelve) months in (the) ordinance (of) Allah (from the) Day He created the heavens and the earth; of them, four (are) sacred. That (is) the religion the upright, so (do) not wrong therein yourselves. And fight the polytheists all together, as they fight you all together. And know that Allah (is) with the righteous.

And he was constructing the ship, and every time passed by him (the) chiefs of his people, they ridiculed [of] him. He said, "If you ridicule us, then we can ridicule you as you ridicule.

As if not they (had) prospered therein. So, away with Madyan as was taken away the Thamud.

So stand firm as you are commanded and (those) who turn (in repentance) with you, and (do) not transgress. Indeed, He of what you do (is) All-Seer.

And thus will choose you your Lord and will teach you of (the) interpretation (of) the narratives and complete His Favor on you and on (the) family (of) Yaqub as He completed it on your two forefathers from before - Ibrahim and Ishaq. Indeed, your Lord (is) All-Knower, All-Wise."

He said, "Should I entrust you with him except as I entrusted you with his brother from before? But Allah (is) the best Guardian and He (is the) Most Merciful (of) the merciful."

As We sent down on those who divided.

And lower to them (the) wing (of) humility (out) of [the] mercy and say, "My Lord! Have mercy on both of them as they brought me up (when I was) small."

Say, "If (there) were with Him gods as they say, then surely they (would) have sough to (the) Owner (of) the Throne a way."

Or you cause to fall the sky, as you have claimed, upon us (in) pieces or you bring Allah and the Angels before (us).

And they will be presented before your Lord (in) rows, "Certainly, you have come to Us as We created you the first time. Nay, you claimed that not We made for you an appointment."

(The) Day We will fold the heaven like (the) folding (of) a scroll for records. As We began (the) first creation We will repeat it, a promise upon Us. Indeed, We - We are (the) Doers.

(has) promised Allah those who believe among you and do righteous deeds, He will grant them succession in the earth, as He gave succession to those who from (were) before them, and He will surely establish for them their religion which He has approved for them, and surely He will change for from after their fear, security (for) they worship Me, not they associate with Me anything. But whoever disbelieved after that, then those [they] (are) the defiantly disobedien

And when reach the children among you the puberty then let them ask permission as asked permission those who (were) from (were) before them. Thus makes clear Allah for you His Verses. And Allah (is) All-Knower All-Wise.

Then when [that] he wanted to strike the one who [he] (was) an enemy to both of them, he said, "O Musa! Do you intend to kill me as you killed a person yesterday? Not you want but that you become a tyrant in the earth, and not you want that you be of the reformers."

(Will) say those - (has) come true against whom the Word, "Our Lord! These (are) those whom we led astray. We led them astray as we were astray. We declare our innocence before You. Not they used (to) us worship."

But seek, through what has given you Allah, the home (of) the Hereafter, and (do) not forget your share of the world. And do good as has been good Allah to you. And (do) not seek corruption in the earth. Indeed, Allah (does) not love the corrupters."

And a barrier will be placed between them and between what they desire, as was done with their kind from before. Indeed, they were in doubt disquieting.

So to that then invite, and stand firm as you are commanded and (do) not follow their desires, but say, "I believe in what has sent down Allah of (the) Book, and I am commanded that I do justice between you. Allah (is) our Lord and your Lord. For us our deeds and for you your deeds. (There is) no argument between us and between you. Allah will assemble [between] us, and to Him (is) the final return."

And it will be said, "Today We forget you as you forgot (the) meeting Day of yours (of) this and your abode (is) the Fire, and not for you any helpers.

So be patient, as had patience those of determination of the Messengers, and (do) not seek to hasten for them. As if they had, (the) Day they see what they were promised, not remained except an hour of a day. A notification. But will (any) be destroyed except the people - the defiantly disobedient?

Indeed, Allah will admit those who believe and do righteous deeds (to) Gardens, flow from underneath it the rivers, but those who disbelieve they enjoy and eat as eat the cattle, and the Fire (will be) an abode for them.

Say to those who remained behind of the Bedouins, "You will be called to a people, possessors of military might great; you will fight them, or they will submit. Then if you obey, will give you Allah a reward good; but if you turn away as you turned away from before, He will punish you (with) a punishment painful."

Indeed, those who oppose Allah and His Messenger (will) be disgraced as were disgraced those from before them. And certainly We have sent down Verses clear. And for the disbelievers (is) a punishment humiliating.

(On the) Day will raise them Allah all, then they will swear to Him as they swear to you. And they think that they (are) on something. No doubt! Indeed, they [they] (are) the liars.

O you who believe! (Do) not make allies (of) a people, Wrath Allah (is) upon them. Indeed, they despair of the Hereafter as despair the disbelievers of (the) companions (of) the graves.

O you who believe! Be helpers (of) Allah as said Isa, son (of) Maryam, to the disciples, "Who (are) my helpers for Allah?" Said the disciples, "We (are) the helpers (of) Allah." Then believed a group of Children (of) Israel and disbelieved a group. So We supported those who believed against their enemy and they became dominant.

Indeed, We have tried them as We tried (the) companions (of) the garden, when they swore to pluck its fruit (in the) morning,

And that they thought as you thought that never will raise Allah anyone.

Indeed, We [We] have sent to you a Messenger (as) a witness upon you, as We sent to Firaun a Messenger.

So (do) not be in doubt as to what worship these (polytheists). Not they worship except as what worshipped their forefathers from before. And indeed, We will surely pay them in full their share without being diminished.

If you do good, you do good for yourselves; and if you do evil, then it is for it. So when came promise the last, to sadden your faces and to enter the Masjid just as they (had) entered it first time, and to destroy what they had conquered (with) destruction.

(To) those whom We gave [them] the Book, they recognize it like they recognize their sons. And indeed, a group of them surely they conceal the Truth while they know.

Those who consume [the] usury not they can stand except like stands the one who, confounds him the Shaitaan with (his) touch. That (is) because they say, "Only the trade (is) like [the] usury." While has permitted Allah [the] trade but (has) forbidden [the] usury. Then whoever - comes to him (the) admonition from His Lord and he refrained, then for him what (has) passed, and his case (is) with Allah, and whoever repeated then those (are the) companions (of) the Fire, they in it will abide forever.

Like those from before you they were mightier than you (in) strength, and more abundant (in) wealth and children. So they enjoyed their portion, and you have enjoyed your portion like enjoyed those from before you their portion, and you indulge like the one who indulges (in idle talk). Those, worthless, (are) their deeds in the world and (in) the Hereafter. And those, they (are) the losers.

(Does) not burden Allah any soul except its capacity, for it what it earned, and against it what it earned. "Our Lord! (Do) not take us to task if we forget or we err. Our Lord! And (do) not lay upon us a burden like that (which) You laid [it] on those who (were) from before us. Our Lord! [And] (do) not lay on us what not (the) strength we have [of it] (to bear). And pardon [from] us, and forgive [for] us and have mercy on us. You (are) our Protector, so help us against the people - [the] disbelievers.

And (do) not be weak in pursuit (of) the people. If you are suffering, then indeed, they are (also) suffering like what you are suffering, while you (have) hope from Allah what not they hope. And is Allah All-Knowing, All-Wise.

And We led across (the) Children (of) Israel the sea. Then they came upon a people devoted to idols of theirs. They said, "O Musa! Make for us a god like what they have gods. He said, "Indeed, you (are) a people ignorant.

Nay, they say, "Muddled dreams; nay, he (has) invented it; nay, he (is) a poet. So let him bring us a sign like what was sent (to) the former."

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