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ج ن ب
Jiim-Nun-Ba
General Root Meaning
To break or hit or hurt one's side, to lead one by his side, place or put a thing aside, to remove or send a thing far away or far off, estrange or alienate someone, descend and abode/settle as a stranger among people, to be remote/distant/far off/aloof from someone, shun or avoid someone, alienate or estrange oneself from someone, to be under the obligation of performing a total bath or ablution (by reason of sexual intercourse and semenal discharge), to be lateral or adjacent to someone or to a thing, walk by the side of another, to be gentle/compliant/easy to deal with, to be much of.
   ij'tanabū   (1)

39:17
And those who avoid the false gods lest they worship them and turn to Allah, for them (are) glad tidings. So give glad tidings (to) My slaves

   ij'tanibū   (1)

49:12
O you who believe! Avoid much of the assumption. Indeed, some assumption (is) sin. And (do) not spy and (do) not backbite some of you (to) others. Would like one of you to eat (the) flesh (of) his brother, dead? Nay, you would hate it. And fear Allah; indeed, Allah (is) Oft-Returning, Most Merciful.

   l-junubi   (1)

4:36
And worship Allah And (do) not associate with Him anything, and to the parents (do) good, and with the relatives, and the orphans, and the needy and the neighbor (who is) near, and the neighbor (who is) farther away, and the companion by your side and the traveler and what possess[ed] your right hands. Indeed, Allah (does) not love (the one) who is [a] proud (and) [a] boastful.

   bil-janbi   (1)

4:36
And worship Allah And (do) not associate with Him anything, and to the parents (do) good, and with the relatives, and the orphans, and the needy and the neighbor (who is) near, and the neighbor (who is) farther away, and the companion by your side and the traveler and what possess[ed] your right hands. Indeed, Allah (does) not love (the one) who is [a] proud (and) [a] boastful.

   bijānibi   (2)

28:46
And not you were at (the) side (of) the Tur when We called. But (as) a mercy from your Lord so that you warn a people not (had) come to them any warner from before you so that they may remember.

28:44
And not you were on (the) side western when We decreed to Musa the Commandment and not you were among the witnesses.

   bijānibihi   (1)

17:83
And when We bestow favor on man he turns away and becomes remote on his side. And when touches him the evil he is (in) despair.

41:51
And when We bestow upon man, he turns away - and becomes remote on his side; but when touches him the evil, then (he is) full (of) supplication lengthy.

   tajtanibū   (1)

4:31
If you avoid great (sins) (of) what you are forbidden from [it], We will remove from you your evil deeds and We will admit you (to) an entrance noble.

   jānibin   (1)

37:8
Not they may listen to the assembly [the] exalted, are pelted from every side,

   jāniba   (2)

20:80
O Children (of) Israel! Verily, We delivered you from your enemy, and We made a covenant with yo on (the) side (of) the Mount the right, and We sent down to you the Manna and the quails.

17:68
Do you then feel secure that (not) He will cause to swallow you, side (of) the land or send against you a storm of stones? Then not you will find for you a guardian?

   jānibi   (2)

28:29
Then when fulfilled Musa the term and was traveling with his family, he saw in (the) direction (of) Mount Tur a fire. He said to his family, "Stay here; indeed, I [I] perceive a fire. Perhaps I will bring you from there some information or a burning wood from the fire so that you may warm yourselves."

19:52
And We called him from (the) side (of) the Mount the right, and brought him near (for) conversation.

   janbi   (1)

39:56
Lest should say a soul, "Oh! My regret over what I neglected in regard (to) Allah and that I was surely, among the mockers."

   junubin   (1)

28:11
And she said to his sister, "Follow him." So she watched him from a distance while they (did) not perceive.

   junuban   (2)

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

4:43
O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.

   junūbikum   (1)

4:103
Then when you (have) finished the prayer, then remember Allah standing and sitting and (lying) on your sides. But when you are secure then establish the (regular) prayer. Indeed, the prayer is on the believers prescribed (at) fixed times.

   junūbuhā   (1)

22:36
And the camels and cattle - We have made them for you among (the) Symbols (of) Allah, for you therein (is) good. So mention (the) name (of) Allah over them (when) lined up; and when are down their sides, then eat from them and feed the needy who do not ask and the needy who ask. Thus We have subjected them to you so that you may be grateful.

   junūbuhum   (1)

32:16
Forsake their sides from (their) beds; they call their Lord (in) fear and hope, and out of what We have provided them they spend.

   junūbihim   (1)

3:191
Those who remember Allah standing, and sitting and on their sides and they reflect on (the) creation (of) the heavens and the earth, "Our Lord, not You have created this (in) vain. Glory be to You, so save us (from the) punishment (of) the Fire.

   fa-ij'tanibū   (1)

22:30
That and whoever honors (the) sacred rites (of) Allah, then it (is) best for him near his Lord. And are made lawful to you the cattle except what is recited to you. So avoid the abomination of the idols and avoid (the) word false.

   fa-ij'tanibūhu   (1)

5:90
O you who believe! Verily the intoxicants and [the] games of chance and (sacrifices at) altars and divining arrows (are an) abomination from (the) work (of) the Shaitaan, so avoid it so that you may (be) successful.

   lijanbihi   (1)

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

   wa-ij'tanibū   (1)

16:36
And certainly, We sent into every nation a Messenger, that, "Worship Allah, and avoid the false deities." Then among them (were some) whom guided, Allah and among them (were) some was justified on them the straying. So travel in the earth and see how was the end (of) the deniers.

22:30
That and whoever honors (the) sacred rites (of) Allah, then it (is) best for him near his Lord. And are made lawful to you the cattle except what is recited to you. So avoid the abomination of the idols and avoid (the) word false.

   wa-uj'nub'nī   (1)

14:35
And when said Ibrahim, "My Lord! Make this city safe, and keep me away and my sons that we worship the idols.

   wajunūbuhum   (1)

9:35
(The) Day it will be heated (on it) in the Fire (of) Hell, and will be branded with it their foreheads and their flanks and their backs, "This (is) what you hoarded for yourselves, so taste what you used to hoard."

   wasayujannabuhā   (1)

92:17
But will be removed from it the righteous,

   wayatajannabuhā   (1)

87:11
And will avoid it the wretched one.

   yajtanibūna   (1)

42:37
And those who avoid (the) greater sins and the immoralities, and when that they are angry, they forgive,

53:32
Those who avoid great sins and the immoralities except the small faults; indeed, your Lord (is) vast (in) forgiveness. He (is) most knowing about you when He produced you from the earth and when you (were) fetuses in (the) wombs (of) your mothers. So (do) not ascribe purity (to) yourselves. He knows best (he) who fears.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...