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ح د ث
General Root Meaning
something new/recent, it (a thing) came into existence, began to be, originated, had a beginning, existed newly for the first time, to relate discourse, story/report/narration/statement/tale.
Lane Lexicon: "hadathu - a novelty or new thing, an innovation, a thing not known before, and particularly relating to El-Islam (i.e. to matters of religious doctrines or practices or the like)"
   atuḥaddithūnahum   (1)

And when they meet those who believe[d], they say, "We have believed." But when meet in private some of them with some (others), they say, "Do you tell them what has Allah to you so that they argue with you therewith before your Lord? Then do (you) not understand?"

   aḥādītha   (1)

Then We sent Our Messengers (in) succession. Every time that came (to) a nation its Messenger, they denied him, so We made (them) follow - some of them others, and We made them narrations. So away with a people - not they believe.

But they said, "Our Lord lengthen (the distance) between our journeys." And they wronged themselves, so We made them narrations and We dispersed them (in) a total dispersion. Indeed, in that surely (are) Signs for everyone, patient (and) grateful.

   uḥ'ditha   (1)

He said, "Then if you follow me, (do) not ask me about anything until I present to you of it a mention."

   l-aḥādīthi   (3)

And thus will choose you your Lord and will teach you of (the) interpretation (of) the narratives and complete His Favor on you and on (the) family (of) Yaqub as He completed it on your two forefathers from before - Ibrahim and Ishaq. Indeed, your Lord (is) All-Knower, All-Wise."

My Lord, indeed, you have given of the sovereignty and taught me of the interpretation of the events. Creator (of) the heavens and the earth, You (are) my Protector, in the world and the Hereafter. Cause me to die (as) a Muslim, and join me with the righteous."

And said the one who bought him of Egypt to his wife, "Make comfortable his stay. Perhaps that (he) will benefit us or we will take him (as) a son." And thus We established Yusuf in the land that We might teach him from (the) interpretation of the events. And Allah (is) Predominant over His affairs, but most (of) the people (do) not know.

   l-ḥadīthi   (4)

Allah has revealed (the) best (of) [the] statement - a Book (its parts) resembling each ot oft-repeated. Shiver from it (the) skins (of) those who fear their Lord, then relax their skins and their hearts at (the) remembrance (of) Allah. That (is the) guidance (of) Allah, He guides with it whom He wills. And whoever lets go astray Allah then not for him any guide.

Then perhaps you would (be) the one who kills yourself over their footsteps, if not they believe in this [the] narration, (in) grief.

Then of this statement you wonder?

Then is it to this statement that you (are) indifferent?

So leave Me and whoever denies this Statement, We will progressively lead the from where not they know.

And of the mankind (is he) who purchases, idle tales to mislead from (the) path (of) Allah without knowledge, and takes it (in) ridicule. Those for them (is) a punishment humiliating.

   biḥadīthin   (1)

Then let them bring a statement like it, if they are truthful.

   tuḥaddithu   (1)

That Day, it will report its news,

   ḥadīthin   (3)

And surely He has revealed to you in the Book that when you hear (the) Verses (of) Allah being rejected [it] and ridiculed at [it], then do not sit with them until they engage in a conversation other than that. Indeed, you then, (would be) like them. Indeed, Allah will gather the hypocrites and the disbelievers in Hell all together.

And when you see those who engage (in vain talks) about Our Verses, then turn away from them until they engage in a talk other than it. And if causes you to forget the Shaitaan, then (do) not sit after the reminder with the people - the wrongdoers.

Do not they look in (the) dominion (of) the heavens and the earth and what Has created Allah of (every)thing and that perhaps [that] has verily come near - their term? So in what statement after this will they believe?

These (are the) Verses, (of) Allah We recite them to you in truth. Then in what statement after Allah and His Verses will they believe?

Then in what statement after it will they believe?

   ḥadīthu   (4)

Has reached you (the) narration (of the) guests (of) Ibrahim the honored?

Has (there) come to you (the) news (of) the Overwhelming?

Has (there) come to you (the) story (of) Musa?

Has come to you (the) story (of) the hosts,

And has come to you the narration (of) Musa?

   ḥadīthan   (5)

(On) that Day will wish those who disbelieved and disobeyed the Messenger if was leveled with them the earth and not they will (be able to) hide (from) Allah (any) statement.

Allah - (there is) no god except Him, surely He will gather you to (the) Day (of) Resurrection - no doubt about it. And who (is) more truthful than Allah (in) statement.

Verily, (there) is in their stories a lesson for men (of) understanding. Not (it) is a narration invented, but a confirmation (of that) which (from) between his hands and a detailed explanation (of) all things, and a guidance and mercy for a people who believe.

And when confided the Prophet to one (of) his wives a statement, and when she informed about it and made it apparent Allah to him, he made known a part of it and avoided [of] a part. Then when he informed her about it, she said, "Who informed you this?" He said, "Has informed me the All-Knower, the All-Aware."

Wherever you be will overtake you [the] death even if you are in towers lofty. And if befalls them any good they say, "This (is) from Allah," And if befalls them any evil they say, "This (is) from you." Say, "All (is) from Allah." So what (is wrong) (with) these [the] people, not do they seem (to) understand any statement.

   faḥaddith   (1)

But as for (the) Favor (of) your Lord narrate.

   liḥadīthin   (1)

O you who believe! (Do) not enter (the) houses (of) the Prophet except when permission is given to you for a meal, without awaiting its preparation. But when you are invited, then enter; and when you have eaten, then disperse and not seeking to remain for a conversation. Indeed, that was troubling the Prophet, and he is shy of (dismissing) you. But Allah not is shy of the truth. And when you ask them (for) anything then ask them from behind a screen. That (is) purer for your hearts and their hearts. And not is for you that you trouble (the) Messenger (of) Allah and not that you should marry his wives from after him, ever. Indeed, that is near Allah an enormity.

   muḥ'dathin   (2)

Not comes to them of a Reminder from their Lord, anew except they listen to it while they (are at) play

And (does) not come to them any reminder from the Most Gracious new, but they from it turn away.

   yuḥ'dithu   (2)

And thus We have sent it down, (the) Quran (in) Arabic and We have explained in it of the warnings that they may fear or it may cause [for] them remembrance.

O Prophet! When you divorce [the] women, then divorce them for their waiting period, and keep count (of) the waiting period, and fear Allah, your Lord. (Do) not expel them from their houses, and not they should leave except that they commit an immorality clear. And these (are the) limits (of) Allah. And whoever transgresses (the) limits (of) Allah then certainly he has wronged himself. Not you know; Perhaps Allah will bring about, after that, a matter.

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