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ض ر ر
Dad-Ra-Ra
General Root Meaning
to harm/hurt/injure/afflict, make inconvenient, annoy, evil adversity, famine, vicissitude of time, disease/death, loss/tribulation/hardship, to compel, drive forcibly, driven by necessity.
   aḍṭarruhu   (1)

2:126
And when said Ibrahim, "My Lord make this a city secure and provide its people with fruits, (to) whoever believed from them in Allah and the Day the Last," He said, "And whoever disbelieved, [then] I will grant him enjoym a little; then I will force him to (the) punishment (of) the Fire, and evil (is) the destination.

   uḍ'ṭurra   (3)

6:145
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."

5:3
Are made unlawful on you the dead animals, and the blood, and flesh (of) the swine, and what has been dedicated to other than Allah, [on it], and that which is strangled (t and that which is hit fatally, and that which has a fatal fal and that which is gored by hor and that which ate (it) the wild animal except what you slaughtered, and what is sacrificed on the stone altars, and that you seek division by divining arrows - that (is) grave disobedience. This day (have) despaired those who disbelieved of your religion, so (do) not fear them, but fear Me. This day I have perfected for you your religion and I have completed upon you My Favor and I have approved for you [the] Islam (as) a religion. But whoever (is) forced by hunger (and) not inclining to sin, then indeed, Allah (is) Oft-Forgiving, Most Merciful.

16:115
Only He has forbidden to you the dead animal and the blood and the flesh (of) the swine, and what has been dedicated to other (than) Allah [with it]. But (if) one (is) forced - without (being) disobedient, and not a transgressor - then indeed, Allah (is) Oft-Forgiving, Most Merciful.

2:173
Only He has forbidden to you the dead animals, and [the] blood, and flesh, (of) swine, and what has been dedicated [with it] to other than Allah. So whoever (is) forced by necessity without (being) disobedient and not transgressor, then no sin on him. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

   uḍ'ṭurir'tum   (1)

6:119
And what for you that not you eat of what has been mentioned (the) name (of) Allah on it, when indeed, He (has) explained in detail to you what He (has) forbidden to you except what you are compelled to it. And indeed, many surely lead astray by their (vain) desires without knowledge. Indeed, your Lord, He (is) most knowing of the transgressors.

   l-ḍura   (1)

16:54
Then when He removes the adversity from you, behold! A group of you with their Lord associate others,

   l-ḍuru   (3)

12:88
So when they entered upon him they said, "O Aziz! Has touched us and our family the adversity, and we have come with goods (of) little value, but pay (in) full to us the measure and be charitable to us. Indeed, Allah rewards the charitable."

16:53
And whatever you have of favor (is) from Allah. Then when touches you the adversity then to Him you cry for help.

21:83
And Ayub, when he called (to) his Lord, "Indeed, [I] has touched me the adversity, and You (are) Most Merciful (of) the Merciful."

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

17:67
And when touches you the hardship in the sea, lost (are) who you call except Him Alone. But when He delivers you to the land you turn away. And is man ungrateful.

   l-ḍuri   (1)

17:56
Say, "Call those whom you claimed from besides Him, [then] not they have power (to) remove the misfortunes from you and not (to) transfer (it)."

   l-ḍarari   (1)

4:95
Not (are) equal the ones who sit among the believers, other than the ones (who are) [the] disabled, and the ones who strive in (the) way (of) Allah with their wealth and their lives. Preferred (has) Allah the ones who strive with their wealth and their lives to the ones who sit (in) rank. And (to) all promised (has) Allah the best. Preferred (has) Allah the ones who strive over the ones who sit (with) a reward great,

   l-ḍarāu   (1)

7:95
Then We changed (in) place (of) the bad the good, until they increased and said, "Verily, (had) touched our forefathers the adversity and the ease." So We seized them suddenly, while they (did) not perceive.

   l-muḍ'ṭara   (1)

27:62
Or Who responds (to) the distressed one when he calls Him and He removes the evil and makes you inheritors (of) the earth? Is there any god with Allah? Little (is) what you remember.

   biḍārrihim   (1)

58:10
Only the secret counsels (are) from the Shaitaan that he may grieve those who believe, but not he (can) harm them (in) anything except by permission (of) Allah. And upon Allah let put (their) trust the believers.

   biḍārrīna   (1)

2:102
And they followed what recite(d) the devils over (the) kingdom (of) Sulaiman. And not disbelieved Sulaiman [and] but the devils disbelieved, they teach the people [the] magic and what was sent down to the two angels in Babylon, Harut and Marut. And not they both teach any one unless they [both] say, "Only we (are) a trial, so (do) not disbelieve." But they learn from those what [they] causes separation with it between the man and his spouse. And not they (could) at all [be those who] harm with it any one except by permission (of) Allah. And they learn what harms them and not profits them. And indeed they knew that whoever buys it, not for him in the Hereafter any share. And surely evil (is) what they sold with it themselves, if they were (to) know.

   biḍurrin   (4)

36:23
Should I take from besides Him gods? If intends for me the Most Gracious any harm not will avail [from] me their intercession (in) anything, and not they (can) save me.

39:38
And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah? if intended for me Allah harm, are they removers (of) harm (from) Him; or if He intended for me mercy, are they withholders (of) His mercy?" Say, "Sufficient (is) for me Allah; upon Him put trust those who trust."

10:107
And if touches you Allah with adversity (there is) no remover of it except Him, and if He intends for you any good then (there is) no repeller (of) His Bounty. He causes to reach (to) it whom He wills of His slaves. And He (is) the Oft-Forgiving, the Most Merciful.

6:17
And if touches you Allah with affliction then no remover of it except Him. And if He touches you with good, then He (is) on every thing All-Powerful.

   tuḍārra   (1)

2:233
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.

   tuḍārrūhunna   (1)

65:6
Lodge them from where you dwell, (out) of your means and (do) not harm them to distress [on] them. And if they are (in a) state (of) pregnancy, then spend on them until they deliver their burden. Then if they suckle for you, then give them their payment, and consult among yourselves with kindness, but if you disagree, then may suckle for him another (women).

   taḍurrūnahu   (1)

11:57
So if you turn away, then verily I have conveyed to you what I was sent with [it] to you. And will give succession my Lord (to) a people other than you, and not you will harm Him (in) anything. Indeed, my Lord (is) on all things a Guardian."

   taḍurrūhu   (1)

9:39
If not you go forth, He will punish you (with) a punishment painful, and will replace you (with) a people other than you, and not you can harm Him (in) anything. And Allah (is) on every thing All-Powerful.

   ḍirāran   (2)

9:107
And those who take a masjid (for causing) harm and (for) disbelief, and (for) division among the believers, and (as) a station for whoever warred (against) Allah and His Messenger from before. And surely they will swear, "Not we wish except the good." But Allah bears witness indeed, they (are) surely liars.

2:231
And when you divorce the women and they reach their (waiting) term, then retain them in a fair manner or release them in a fair manner. And (do) not retain them (to) hurt so that you transgress. And whoever does that, then indeed, he wronged himself. And (do) not take (the) Verses (of) Allah (in) jest, and remember (the) Favors (of) Allah upon you and what (is) revealed to you of the Book and [the] wisdom; He instructs you with it. And fear Allah and know that Allah (is) of every thing All-Knower.

   ḍurrun   (2)

39:8
And when touches [the] man adversity, he calls his Lord turning to Him; then when He bestows on him a favor from Himself, he forgets (for) what he used to call [to] Him from before, and he sets up to Allah rivals to mislead from His Path. Say, "Enjoy in your disbelief (for) a little. Indeed, you (are) of (the) companions (of) the Fire."

39:49
So when touches [the] man adversity, he calls upon Us; then when We bestow (on) him a favor from Us, he says, "Only, I have been given it for knowledge." Nay, it (is) a trial, but most of them (do) not know.

30:33
And when touches people hardship, they call their Lord turning to Him. Then when He causes them to taste from Him Mercy behold! A party of them with their Lord associate partners

   ḍurrin   (3)

21:84
So We responded to him and We removed what (was) on him of (the) adversity. And We gave him his family and (the) like thereof with them (as) Mercy from Ourselves, and a reminder for the worshippers.

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

23:75
And if We had mercy on them and We removed what (was) on them of (the) hardship, surely they would persist in their transgression wandering blindly.

   ḍarran   (6)

10:49
Say, "Not I have power for myself (for) any harm and not (for) any profit except what wills Allah. For every nation (is) a term. When comes their term, then not they remain behind an hour, and not they can precede (it)."

7:188
Say, "Not I have power for myself (to) benefit and no (power to) harm, except what wills Allah. And if I would know (of) the unseen surely I could have multiplied of the good and not (could) have touched me the evil. Not I am except a warner and a bearer of good tidings to a people who believe."

13:16
Say, "Who (is) the Lord (of) the heavens and the earth?" Say, "Allah." Say, "Have you then taken from besides Him, protectors, not they have power for themselves (to) benefit and not (to) harm?" Say, "Is equal the blind and the seeing? Or is equal the darkness[es] and the light? Or they attribute to Allah partners who created like His creation, so that seemed alike the creation to them?" Say, "Allah (is) the Creator of all things, and He (is) the One the Irresistible."

5:76
Say, "Do you worship from besides Allah what not has power to (cause) you any harm and not any benefit, while Allah, He (is) the All-Hearing, the All-Knowing?

20:89
Then, did not they see that not it (could) return to them a word and not possess for them any harm and not any benefit?

25:3
Yet they have taken from besides Him gods not they create anything, while they are created, and not they possess for themselves any harm and not any benefit, and not they control death and not life and not resurrection.

72:21
Say, "Indeed, I (do) not possess for you any harm and not right path."

48:11
Will say to you those who remained behind of the Bedouins, "Kept us busy our properties and our families, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Then who has power for you against Allah (in) anything, if He intends for you harm or He intends for you a benefit? Nay, is Allah of what you do All-Aware.

34:42
But today not possess power some of you on others to benefit and not to harm, and We will say to those who wronged, "Taste (the) punishment (of) the Fire which you used to [it] deny."

   ḍarrāa   (3)

10:21
And when We let [them] taste [the] mankind mercy from after adversity has touched them, behold! They have a plot against Our Verses. Say, "Allah (is) more swift (in) planning." Indeed, Our Messengers write down what you plot.

41:50
And verily, if We let him taste mercy from Us from after an adversity (has) touched him, he will surely say, "This (is) (due) to me and not I think the Hour (will be) established, and if I am returned to my Lord, indeed, for me with Him (will be) the best." But We will surely inform those who disbelieved about what they did, and We will make them taste of a punishment severe.

11:10
But if We give him a taste (of) favor after hardship (has) touched him, surely, he will say, "Have gone the evils from me." Indeed, he (is) exultant (and) boastful.

   ḍarruhu   (1)

22:13
He calls (one) who - his harm (is) closer than his benefit. Surely, an evil protector and surely an evil friend!

   ḍurrahu   (1)

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

   ḍurrihi   (1)

39:38
And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah? if intended for me Allah harm, are they removers (of) harm (from) Him; or if He intended for me mercy, are they withholders (of) His mercy?" Say, "Sufficient (is) for me Allah; upon Him put trust those who trust."

   muḍārrin   (1)

4:12
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

   naḍṭarruhum   (1)

31:24
We grant them enjoyment (for) a little, then We will force them to a punishment severe.

   wal-ḍarāu   (1)

2:214
Or (do) you think that you will enter Paradise while not (has) come to you like (came to) those who passed away from before you? Touched them [the] adversity and [the] hardship, and they were shaken until said the Messenger and those who believed with him, "When [will] (the) help (of) Allah (come) Unquestionably, [Indeed] help (of) Allah (is) near.

   wal-ḍarāi   (3)

3:134
Those who spend in [the] ease and (in) the hardship and those who restrain the anger and those who pardon [from] the people - and Allah loves the good-doers.

2:177
It is not [the] righteousness that you turn your faces towards the east and the west, [and] but the righteous[ness] (is he) who believes in Allah and the Day [the] Last, and the Angels, and the Book, and the Prophets, and gives the wealth in spite of his love (for it) (to) those the near relatives, and the orphans, and the needy, and (of) the wayfarer, and those who ask, and in freeing the necks (slaves) and (who) establish the prayer, and give the zakah, and those who fulfill their covenant when they make it; and those who are patient in [the] suffering and [the] hardship, and (the) time (of) [the] stress. Those (are) the ones who are true and those, [they] (are) the righteous.

6:42
And certainly We sent (Messengers) to nations from before you, then We seized them with adversity and hardship so that they may humble themselves.

7:94
And not We sent in a city any Prophet except We seized its people with adversity and hardship, so that they may (become) humble.

   yuḍārra   (1)

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

   yaḍurra   (1)

3:144
And not (is) Muhammad - except a Messenger, certainly passed away from before him [the] (other) Messengers. So if he died or is slain will you turn back on your heels? And whoever turns back on his heels then never will he harm Allah (in) anything. And will reward Allah the grateful ones.

   yaḍurruka   (1)

10:106
And (do) not invoke from besides Allah, what (will) not benefit you and not harm you. But if you did so indeed, you then (will be) of the wrongdoers."

   yaḍurrukum   (2)

21:66
He said, "Then do you worship from besides Allah what (does) not benefit you (in) anything and not harms you?

3:120
If touches you a good, it grieves them and if strikes you misfortune, they rejoice at it. And if you are patient and fear (Allah), not will harm you their plot (in) anything. Indeed, Allah, of what they do (is) All-Encompassing.

5:105
O you who believe! Upon you (is to guard) yourselves. Not will harm you (those) who (have gone) astray when you have been guided. To Allah (is) your return - all; then He will inform you of what you used to do.

   yaḍurrunā   (1)

6:71
Say, "Shall we call from besides Allah what not benefits us and not harms us, and we turn back on our heels after [when] has guided us Allah? Like the one whom has enticed the Shaitaan in the earth, confused, he has companions who call him towards the guidance, 'Come to us.'" Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance, and we have been commanded that we submit to (the) Lord (of) the worlds

   yaḍurruhu   (1)

22:12
He calls from besides Allah what not harms him and what not benefits him. That [it] (is) the straying far away.

   yaḍurruhum   (2)

10:18
And they worship from other than Allah that (which) (does) not harm them and not benefit them, and they say, "These (are) our intercessors with Allah." Say, "Do you inform Allah of what not he knows in the heavens and not in the earth?" Glorified is He and Exalted above what they associate (with Him).

2:102
And they followed what recite(d) the devils over (the) kingdom (of) Sulaiman. And not disbelieved Sulaiman [and] but the devils disbelieved, they teach the people [the] magic and what was sent down to the two angels in Babylon, Harut and Marut. And not they both teach any one unless they [both] say, "Only we (are) a trial, so (do) not disbelieve." But they learn from those what [they] causes separation with it between the man and his spouse. And not they (could) at all [be those who] harm with it any one except by permission (of) Allah. And they learn what harms them and not profits them. And indeed they knew that whoever buys it, not for him in the Hereafter any share. And surely evil (is) what they sold with it themselves, if they were (to) know.

25:55
But they worship from besides Allah what not profits them and not harms them, and is the disbeliever against his Lord a helper.

   yaḍurrū   (2)

3:176
And (let) not grieve you those who hasten in(to) [the] disbelief. Indeed, they never will harm Allah (in) anything. intends Allah that not He will set for them any portion in the Hereafter. And for them (is) a punishment great.

3:177
Indeed, those who (have) purchased [the] disbelief with the faith never will they harm Allah (in) anything, and for them (is) a punishment painful.

47:32
Indeed, those who disbelieve and turn away from (the) way (of) Allah and oppose the Messenger from after [what] (has been) made clear to them the guidance, never will they harm Allah (in) anything, and He will make worthless their deeds.

   yaḍurrūka   (1)

5:42
Listeners to [the] falsehood, devourers of the forbidden. So if they come to you then judge between them or turn away from them. And if you turn away from them, then never will they harm you (in) anything. And if you judge, then judge between them with [the] justice. Indeed, Allah loves the ones who are just.

   yaḍurrūkum   (1)

3:111
Never will they harm you except a hurt. And if they fight you, they will turn (towards) you the backs, then not they will be helped.

   yaḍurrūna   (1)

26:73
Or (do) they benefit you or they harm (you)?"

   yaḍurrūnaka   (1)

4:113
And if not (for the) Grace of Allah upon you and His Mercy - surely (had) resolved a group of them to mislead you. But not they mislead except themselves, and not they will harm you (in) anything. And has sent down Allah to you the Book and [the] Wisdom and taught you what not you did know. And is (the) Grace (of) Allah upon you great.

Acknowledgements
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In their formulation we have drawn from the work of ...