And surely you will find them (the) most greedy (of) [the] mankind for life, and (greedier) than those who associate[d] partners (with Al Loves (each) one of them if he could be granted a life (of) a thousand year(s). But not it (will) remove him from the punishment that he should be granted life. And Allah (is) All-Seer of what they do.
And establish the prayer and give [the] zakah. And whatever you send forth for yourselves of good (deeds), you will find it with Allah. Indeed, Allah of what you do (is) All-Seer.
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.
And those who pass away among you and leave behind wives, (the widows) should wait for themselves (for) four months and ten (days). Then when they reach their (specified) term, then (there is) no blame upon you for what they do concerning themselves in a fair manner. And Allah of what you do (is) All-Aware.
And if you divorce them from before [that] you (have) touched them while already you have specified for them an obligation (dower), then (give) half (of) what you have specified, unless [that] they (women) forgo (it) or forgoes the one in whose hands (is the) knot (of) the marriage. And that you forgo, (is) nearer to [the] righteousness. And (do) not forget the graciousness among you. Indeed, Allah of what you do (is) All-Seer.
And (the) example (of) those who spend their wealth seeking (the) pleasure (of) Allah, and certainty from their (inner) souls, (is) like a garden on a height, fell on it heavy rain so it yielded its harvest double. Then if (does) not fall (on) it heavy rain, then a drizzle. And Allah of what you do (is) All-Seer.
And if you are on a journey and not you find a scribe, then pledge in hand. Then if entrusts one of you (to) another then let discharge the one who is entrusted his trust. And let him fear Allah, his Lord. And (do) not conceal the evidence. And whoever conceals it, then indeed he (is) sinful - his heart. And Allah of what you do (is) All-Knower.
And (make him) a Messenger to (the) Children (of) Israel, "Indeed, I [surely] [I] (have) come (to) you with a sign from your Lord that I [I] design for you from [the] clay like the form (of) the bird, then I breath into it and it becomes a bird by (the) permission (of) Allah. And I cure the blind, and the leper, and I give life (to) the dead by (the) permission (of) Allah. And I inform you of what you eat and what you store in your houses. Indeed, in that (is) surely a sign for you, if you are believers.
If touches you a good, it grieves them and if strikes you misfortune, they rejoice at it. And if you are patient and fear (Allah), not will harm you their plot (in) anything. Indeed, Allah, of what they do (is) All-Encompassing.
When you were running uphill and not casting a glance on anyone while the Messenger was calling you [in] (from) behind you. So (He) repaid you (with) distress on distress so that not you grieve over what escaped you and not what (had) befallen you. And Allah (is) All-Aware of what you do.
O you who believe[d]! (Do) not be like those who disbelieved and they said about their brothers when they traveled in the earth or they were fighting, "If they had been with us, not they (would have) died and not they would have been killed." So makes Allah that a regret in their hearts. And Allah gives life and causes death, and Allah of what you do (is) All-Seer.
They (are in varying) degrees near Allah, and Allah (is) All-Seer of what they do.
And that He (might) make evide those who (are) hypocrites. And it was said to them, "Come, fight in (the) way (of) Allah or defend." They said, "If we knew fighting certainly we (would have) foll They - to disbelief that day (were) nearer than [them] to the faith, saying with their mouths what was not in their hearts. And Allah (is) Most Knowing of what they conceal.
And (let) not think those who withhold of what (has) given them Allah of His Bounty (that) it (is) good for them. Nay, it (is) bad for them. Their necks will be encircled (with) what they withheld [with it] (on the) Day (of) [the] Resurrection. And for Allah (is the) heritage (of) the heavens and the earth. And Allah, with what you do, (is) All-Aware.
O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.
They seek to hide from the people but not (can) they hide from Allah and He (is) with them when they plot by night what not (does) he approve of the word. And is Allah of what they do - All-Encompassing.
And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear (Allah), then indeed, Allah is of what you do All-Aware.
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.
O you who believe! Be steadfast for Allah (as) witnesses in justice, and not let prevent you hatred (of) a people [upon] that not you do justice. Be just it (is) nearer to [the] piety. And fear Allah; indeed, Allah (is) All-Aware of what you do.
And from those who said, Indeed we (are) Christians," We took their covenant; but they forgot a part of what they were reminded of [it]. So We aroused between them [the] enmity and [the] hatred till (the) Day (of) the Resurrection. And soon will inform them Allah of what they used to do.
And We revealed to you the Book in [the] truth, confirming what (was) between his hands of the Book and a guardian over it. So judge between them by what has revealed Allah, and (do) not follow their vain desires when has come to you of the truth. For each We have made for you a law and a clear way. And if (had) willed Allah He (would have) made you a community one, [and] but to test you in what He (has) given you, so race (to) the good. To Allah you will return all. then He will inform you of what you were concerning it differing.
And they thought that not will be (for them) a trial, so they became blind and they became deaf. Then turned Allah to them, then (again) they became blind and they became deaf, many of them. And Allah (is) All-Seer of what they do.
O you who believe! Upon you (is to guard) yourselves. Not will harm you (those) who (have gone) astray when you have been guided. To Allah (is) your return - all; then He will inform you of what you used to do.
Indeed, those who divide their religion and become sects, you are not with them in anything. Only their affair (is) with Allah, then He will inform them of what they used to do.
They said, "Have you come to us that we (should) worship Allah Alone and we forsake what used to worship our forefathers? Then bring us of what you promise us, if you are of the truthful."
And fight them until not there is oppression and is the religion all of it for Allah. But if they cease, then indeed, Allah of what they do (is) All-Seer.
And (do) not be like those who came forth from their homes boastfully and showing off (to) the people, and hinder (them) from (the) way (of) Allah. And Allah of what they do (is) All-Encompassing.
Indeed, those who believed and emigrated and strove hard with their wealth and their lives in (the) way (of) Allah and those who gave shelter and helped those - some of them (are) allies (of) another. But those who believed and (did) not emigrate, (it is) not for you from their protection (in) anything, until they emigrate. And if they seek your help in the religion, then upon you (is to) help them except against a people between you and between them (is) a treaty. And Allah of what you do (is) All-Seer.
Or (do) you think that you would be left while not made evident Allah those who strive among you, and not take (from) besides Allah and not His Messenger and not the believers (as) intimates? And Allah (is) All-Aware of what you do.
Fear the hypocrites lest be revealed about them a Surah, informing them of what (is) in their hearts. Say, "Mock, indeed, Allah (will) bring forth what you fear."
They will make excuses to you when you (have) returned to them. Say, "(Do) not make excuse, never we will believe you. Verily, (has) informed us Allah of your news, and will see Allah your deeds, and His Messenger. Then you will be brought back to, (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do.
And say, "Do, then will see Allah your deed and His Messenger, and the believers. And you will be brought back to (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do."
And they worship from other than Allah that (which) (does) not harm them and not benefit them, and they say, "These (are) our intercessors with Allah." Say, "Do you inform Allah of what not he knows in the heavens and not in the earth?" Glorified is He and Exalted above what they associate (with Him).
But when He saved them, behold! They rebel in the earth without [the] right. O mankind! Only your rebellion (is) against yourselves, (the) enjoyment (of) the life (of) the world. Then to Us (is) your return and We will inform you of what you used (to) do.
And not follow most of them except assumption. Indeed, the assumption (does) not avail against the truth anything. Indeed, Allah (is) All-Knower of what they do.
He said, "O my people! Is my family mightier on you than Allah? And you have taken Him, behind your backs. Indeed, my Lord of what you do (is) All-Encompassing.
And indeed, [when] to each surely will pay them in full your Lord their deeds. Indeed, He of what they do (is) All-Aware.
So stand firm as you are commanded and (those) who turn (in repentance) with you, and (do) not transgress. Indeed, He of what you do (is) All-Seer.
And there came a caravan and they sent their water drawer then he let down his bucket. He said, "O good news! This (is) a boy." And they hid him (as) a merchandise. And Allah (is) All-Knower of what they do.
They said, "If he steals - then verily stole a brother of his from before." But kept it secret Yusuf within himself, and (did) not reveal it to them. He said, "You (are the) worse (in) position, and Allah knows best of what you describe."
Return to your father and say, 'O our father! Indeed, your son has stolen, and not we testify except of what we knew. And not we were of the unseen guardians.
Is then He Who (is) a Maintainer of every soul for what it has earned? Yet they ascribe to Allah partners. Say, "Name them. Or (do) you inform Him of what not He knows in the earth or of the apparent of the words?" Nay, (is) made fair-seeming to those who disbelieve their plotting, and they are hindered from the Path. And whoever lets go astray Allah then not for him any guide.
So proclaim of what you are ordered and turn away from the polytheists.
Those whom - take them in death the Angels (while) wronging themselves, then they would offer the submission, "Not we were doing any evil." Nay, indeed, Allah (is) All-Knower of what you used (to) do.
And when We substitute a Verse (in) place (of) a Verse, and Allah - (is) most knowing of what He sends down they say, "Only you (are) an inventor." Nay, most of them (do) not know.
Your Lord (is) most knowing of what (is) in yourselves. If you are righteous, then indeed, He is to those who often turn (to Hi Most Forgiving.
Thus. And verily, We encompassed of what (was) with him (of the) information.
And if they argue (with) you then say, "Allah (is) most knowing of what you do.
O Messengers! Eat of the good things and do righteous (deeds). Indeed, I Am of what you do All-Knower.
Repel by that which (is) best - the evil. We know best of what they attribute.
But if not you find in it anyone, then (do) not enter it until permission has been given to you. And if it is said to you "Go back," then go back; it (is) purer for you. And Allah of what you do (is) All-Knower.
Say to the believing men they should lower from their gaze and they should guard their chastity. That (is) purer for them. Indeed, Allah (is) All-Aware of what they do.
Do not you see that Allah - glorify Him whoever (is) in the heavens and the earth and the birds (with) wings outspread? Each one verily knows its prayer and its glorification. And Allah (is) All-Knower of what they do.
And they swear by Allah strong their oaths that if you ordered them, surely they (would) go forth. Say, "(Do) not swear. Obedience (is) known. Indeed, Allah (is) All-Aware of what you do."
No doubt! Indeed, to Allah (belongs) whatever (is) in the heavens and the earth. Verily, He knows what you (are) on [it], And (the) Day they will be returned to Him then He will inform them of what they did. And Allah of every thing (is) All-Knower.
He said, "And what (do) I know of what they used (to) do?
He said, "My Lord knows best of what you do."
And you see the mountains, thinking them firmly fixed, while they will pass (as the) passing (of) the clouds. (The) Work (of) Allah Who perfected all things. Indeed, He (is) All-Aware of what you do.
And of the people (is he) who says, "We believe in Allah." But when he is harmed in (the Way of) Allah he considers (the) trial (of) the people as (the) punishment (of) Allah. But if comes victory from your Lord, surely they say, "Indeed, we were with you." Is not Allah most knowing of what (is) in (the) breasts (of) the worlds?
Or have We sent to them an authority and it speaks of what they were with Him associating?
But if they strive against you on that you associate partners with Me what not you have of it any knowledge, then (do) not obey both of them. But accompany them in the world (with) kindness, and follow (the) path (of him) who turns to Me. Then towards Me (is) your return, then I will inform you of what you used (to) do."
And whoever disbelieves, let not grieve you his disbelief. To Us (is) their return, then We will inform them of what they did. Indeed, Allah (is) the All-Knower of what (is in) the breasts.
Do not you see that Allah causes to enter the night into the day, and causes to enter the day into the night and has subjected the sun and the moon, each moving for a term appointed, and that Allah of what you do (is) All-Aware.
And follow what is inspired to you from your Lord. Indeed, Allah is of what you do All-Aware.
O you who believe! Remember (the) Favor (of) Allah upon you when came to you (the) hosts and We sent upon them a wind and hosts not you (could) see them. And that is Allah of what you do All-Seer.
That make full coats of mail and measure precisely [of] the links (of armor), and work righteousness. Indeed, I Am of what you do All-Seer.
Then is (he) who - is made fair-seeming to him (the) evil (of) his deed - so that he sees it (as) good? For indeed, Allah lets go astray whom He wills and guides whom He wills. So (let) not go out your soul for them (in) regrets. Indeed, Allah (is) All-Knower of what they do.
And (will) be paid in full every soul what it did; and He (is the) Best-Knower of what they do.
Indeed, those who distort [in] Our Verses (are) not hidden from Us. So, is (he) who is cast in the Fire better or (he) who comes secure (on the) Day (of) Resurrection? Do what you will. Indeed, He of what you do (is) All-Seer.
And when is given good news, (to) one of them, of what he sets up for the Most Gracious (as) a likeness, becomes his face dark and he (is) filled with grief.
Or they say, "He has invented it." Say, "If I have invented it then not you have power for me against Allah anything. He knows best of what you utter concerning it. Sufficient (is) He (as) a Witness between me and between you, and He (is) the Oft-Forgiving, the Most Merciful.
Will say to you those who remained behind of the Bedouins, "Kept us busy our properties and our families, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Then who has power for you against Allah (in) anything, if He intends for you harm or He intends for you a benefit? Nay, is Allah of what you do All-Aware.
And He (is) the One Who withheld their hands from you and your hands from them within Makkah, from after that He gave you victory over them. And is Allah of what you do All-Seer.
Indeed, Allah knows (the) unseen (of) the heavens and the earth. And Allah (is) All-Seer of what you do."
He (is) the One Who created the heavens and the earth in six periods, then He rose over the Throne. He knows what penetrates in(to) the earth and what comes forth from it, and what descends from the heaven and what ascends therein; and He (is) with you wherever that you are. And Allah of what you do (is) All-seer.
And what (is) for you that not you spend in (the) way (of) Allah? while for Allah (is the) heritage (of) the heavens and the earth? Not are equal among you (those) who spent from before the victory and fought. Those (are) greater (in) degree than those who spent from afterwards and fought. But to all, has promised Allah the best. And Allah of what you do (is) All-Aware.
And those who pronounce zihar [from] (to) their wives then go back on what they said, then freeing (of) a slave from before [that] they touch each other. That you are admonished to it. And Allah of what you do (is) All-Aware.
(On the) Day (when) will raise them Allah all and inform them of what they did. has recorded it Allah while they forgot it. And Allah (is) over all things a Witness.
Do not you see that Allah knows whatever (is) in the heavens and whatever (is) in the earth? Not there is any secret counsel (of) three but He (is) (the) fourth of them, and not five but He (is) (the) sixth of them, and not less than that and not more but He (is) with them wherever that they are. Then He will inform them of what they did (on the) Day (of) the Resurrection. Indeed, Allah of every thing (is) All-Knower.
O you who believe! When it is said to you "Make room," in the assemblies then make room, will make room Allah for you. And when it is said "Rise up," then rise up; Allah will raise Allah those who believe among you and those who were given the knowledge, (in) degrees. And Allah of what you do (is) All-Aware.
Are you afraid to offer (from) between hands your private consultation charities? Then when not you do and has forgiven Allah you, then establish the prayer and give the zakah, and obey Allah and His Messenger. And Allah (is) All-Aware of what you do.
O you who believe! Fear Allah and let look every soul what it has sent forth for tomorrow, and fear Allah. Indeed, Allah (is) All-Aware of what you do.
O you who believe! (Do) not take My enemies and your enemies (as) allies offering them love while they have disbelieved in what came to you of the truth, driving out the Messenger and yourselves because you believe in Allah, your Lord. If you come forth (to) strive in My way and (to) seek My Pleasure. You confide to them love, but I Am most knowing of what you conceal and what you declare. And whoever does it among you then certainly he has strayed (from the) straight path.
Never will benefit you your relatives and not your children (on the) Day (of) the Resurrection. He will judge between you. And Allah of what you do (is) All-Seer.
But never will delay Allah a soul when has come its term. And Allah (is) All-Aware of what you do.
He (is) the One Who created you and among you (is) a disbeliever and among you (is) a believer. And Allah of what you do (is) All-Seer.
Claim those who disbelieve that never will they be raised. Say, "Yes, by my Lord, surely you will be raised; then surely you will be informed of what you did. And that for Allah (is) easy."
So believe in Allah and His Messenger and the Light which We have sent down. And Allah, of what you do, (is) All-Aware.
Will be informed [the] man that Day of what he sent forth and kept back.
And Allah (is) most knowing of what they keep within themselves