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ب غ ى
Ba-Gh-Ya
General Root Meaning
Sought for or after, desired, endeavored to find and take and get (good or evil)
Loving or affecting a thing
Acting wrongfully, injuriously or tyrannically
Seeking or endeavoring to act corruptingly, wrongly and/or unjustly, insolent/disobedient
Exceeding due bounds or just limits in any way
Not right, proper or fit
Prostitute or adulteress, unchaste [e.g. 19:20, 19:28, 24:33]
Seeking what one should not seek
Seeking game or prey
Place where a thing is sought, way or manner in which a thing is sought
   abtaghī   (1)

6:114
"Then is (it) other than Allah I seek (as) judge, while He (is) the One Who has revealed to you the Book explained in detail?" And those (to) whom We gave them the Book, they know that it (is) sent down from your Lord in truth, so (do) not be among the ones who doubt.

   abghī   (1)

6:164
Say, "Is (it) other than Allah I (should) seek (as) a Lord, while He (is) the Lord (of) every thing?" And not earns every soul except against itself, and not bears any bearer of burden, burden (of) another. Then to your Lord (is) your return then He will inform you about what you were concerning it differing.

   abghīkum   (1)

7:140
He said, "Should other than Allah I seek for you a god, while He has preferred you over the worlds?"

   ayabtaghūna   (1)

4:139
Those who take the disbelievers (as) allies (from) instead of the believers. Do they seek with them the honor? But indeed, the honor (is) for Allah, all.

   ib'tighāa   (2)

13:17
He sends down from the sky water and flows the valleys according to their measure, and carries the torrent a foam rising. And from what they heat [on] it in the fire in order to make ornaments or utensils, a foam like it. Thus sets forth Allah the truth and the falsehood. Then as for the foam it passes away (as) scum, and as for what benefits the mankind, remains in the earth. Thus sets forth Allah the examples.

2:207
And of the people (is the one) who sells his own self seeking pleasure (of) Allah. And Allah (is) full of Kindness to His servants.

2:265
And (the) example (of) those who spend their wealth seeking (the) pleasure (of) Allah, and certainty from their (inner) souls, (is) like a garden on a height, fell on it heavy rain so it yielded its harvest double. Then if (does) not fall (on) it heavy rain, then a drizzle. And Allah of what you do (is) All-Seer.

2:272
Not on you (is) their guidance [and] but Allah guides whom He wills. And whatever you spend of good then it is for yourself, and not you spend except seeking (the) face (of) Allah. And whatever you spend of good, will be repaid in full to you and you (will) not be wronged.

3:7
He (is) the One Who revealed to you the Book, of it (are) Verses absolutely clear - they (are) the foundation (of) the Book, and others (are) allegorical. Then as for those in their hearts (is) perversity - [so] they follow what (is) allegorical of it, seeking [the] discord and seeking its interpretation. And not knows its interpretation except Allah. And those firm in [the] knowledge, they say, "We believe in it. All (is) from our Lord." And not will take heed except men (of) understanding.

4:114
(There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people. And who does that seeking pleasure (of) Allah then soon We will give him a reward great.

13:22
And those who (are) patient, seeking (the) Face (of) their Lord and establish the prayer and spend from what We have provided them, secretly and publicly and they repel with the good the evil - those for them (is) the final attainment (of) the Home -

17:28
And if you turn away from them seeking mercy from your Lord, which you expect then say to them a word gentle.

57:27
Then We sent on their footsteps Our Messengers and We followed with Isa, son (of) Maryam, and We gave him the Injeel. And We placed in (the) hearts (of) those who followed him compassion and mercy. But monasticism they innovated - not We prescribed it for them - only seeking (the) pleasure (of) Allah, but not they observed it (with) right observance. So We gave those who believed among them their reward, but most of them (are) defiantly disobediently.

92:20
Except seeking (the) Countenance (of) his Lord, the Most High.

   ib'tighāi   (1)

4:104
And (do) not be weak in pursuit (of) the people. If you are suffering, then indeed, they are (also) suffering like what you are suffering, while you (have) hope from Allah what not they hope. And is Allah All-Knowing, All-Wise.

   ib'taghawū   (1)

9:48
Verily, they had sought dissension from before and had upset for you the matters until came the truth and became manifest (the) Order (of) Allah, while they disliked (it).

   ib'taghā   (1)

23:7
Then whoever seeks beyond that then those [they] (are) the transgressors.

70:31
But whoever seeks beyond that, then those [they] (are) the transgressors -

   ib'taghayta   (1)

33:51
You may defer whom you will of them or you may take to yourself whom you will. And whoever you desire of those whom you (had) set aside - then (there is) no blame upon you. That (is) more suitable that may be cooled their eyes and not they grieve and they maybe pleased with what you have given them - all of them. And Allah knows what (is) in your hearts. And is Allah All-Knower, Most Forbearing.

   l-bighāi   (1)

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

   l-baghyu   (1)

42:39
And those who, when strikes them tyranny, they defend themselves.

   bāghin   (3)

2:173
Only He has forbidden to you the dead animals, and [the] blood, and flesh, (of) swine, and what has been dedicated [with it] to other than Allah. So whoever (is) forced by necessity without (being) disobedient and not transgressor, then no sin on him. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

6:145
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."

16:115
Only He has forbidden to you the dead animal and the blood and the flesh (of) the swine, and what has been dedicated to other (than) Allah [with it]. But (if) one (is) forced - without (being) disobedient, and not a transgressor - then indeed, Allah (is) Oft-Forgiving, Most Merciful.

   bibaghyihim   (1)

6:146
And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what carried their backs or the entrails or what (is) joined with the bone. That (is) their recompense for their rebellion. And indeed, We [surely] are truthful.

   baghat   (1)

49:9
And if two parties among the believers fight, then make peace between both of them. But if oppresses one of them on the other, then fight one which oppresses until it returns to (the) command (of) Allah. Then if it returns, then make peace between them with justice, and act justly. Indeed, Allah loves those who act justly.

   baghā   (1)

38:22
When they entered upon Dawood and he was afraid of them, they said, "(Do) not fear. (We are) two litigants, has wronged one of us to another, so judge between us in truth and (do) not be unjust and guide us to an even [the] path.

   bughiya   (1)

22:60
That, and whoever has retaliated, with the like (of) that he was made to suffer by it, then he was oppressed [on him], will surely help him Allah Indeed, Allah (is) surely Oft-Pardoning, Oft-Forgiving.

   baghyan   (6)

10:90
And We took across (the) Children (of) Israel - the sea, and followed them Firaun and his hosts (in) rebellion and enmity, until when overtook him the drowning, he said, "I believe that (there is) no god except the One, Whom believe in the Children (of) Israel, and I am of the Muslims."

45:17
And We gave them clear proofs of the matter. And not they differed except from after [what] came to them the knowledge, (out of) envy between themselves. Indeed, your Lord will judge between them (on the) Day (of) the Resurrection about what they used to therein differ.

2:213
Was mankind a community single, then raised up Allah [the] Prophets (as) bearers of glad tidings and (as) warners, and sent down with them the Book in [the] truth to judge between [the] people in what they differed [in it]. And (did) not differ[ed] in it except those who were given it from after [what] came to them the clear proofs, (out of) jealousy among themselves. And guided Allah those who believe[d] regarding what they differed [in it] of the Truth with His permission. And Allah guides whom He wills to a path straight.

42:14
And not they became divided until from after [what] came to them the knowledge (out of) rivalry, among them. And if not (for) a word (that) preceded from your Lord for a term specified, surely, it (would have) been s between them. And indeed, those who were made to inherit the Book from after them (are) surely in doubt concerning it - disquieting.

2:90
Evil (is) that (for) which they have sold with themselves, that they disbelieve in what has revealed Allah, grudging that sends down Allah of His Grace on whom He wills from His servants. So they have drawn (on themsel wrath upon wrath. And for the disbelievers (is) a punishment humiliating.

3:19
Indeed, the religion near Allah (is) Islam. And not differed those who were given the Book except (is) after [what] came to them [the] knowledge out of envy among them. And whoever disbelieves in (the) Verses (of) Allah, then indeed, Allah (is) swift (in taking) account.

   baghyukum   (1)

10:23
But when He saved them, behold! They rebel in the earth without [the] right. O mankind! Only your rebellion (is) against yourselves, (the) enjoyment (of) the life (of) the world. Then to Us (is) your return and We will inform you of what you used (to) do.

   baghiyyan   (1)

19:20
She said, "How can be for me a son, when not has touched me a man, and not I am unchaste?"

19:28
O sister (of) Harun! Not was your father a man, evil, and not was your mother unchaste."

   tabtaghū   (1)

2:198
Not is on you any sin that you seek bounty from your Lord. And when you depart from (Mount) Arafat then remember Allah near the Monument [the] Sacred. And remember Him as He (has) guided you, [and] though you were [from] before [it], surely among those who went astray.

4:24
And (prohibited are) the ones of the women except whom you possess rightfully. Decree (of) Allah upon you. And are lawful to you what (is) beyond that; that you seek with your wealth desiring to be chaste not (to be) lustful. So what you benefit[ed] of it from them, so you give them their bridal due (as) an obligation. And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise.

   tabtaghūna   (1)

4:94
O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.

   tabtaghī   (1)

66:1
O Prophet! Why (do) you prohibit what has made lawful Allah for you, seeking (to) please your wives? And Allah (is) Oft-Forgiving, Most Merciful.

   tabtaghiya   (1)

6:35
And if is difficult for you their aversion then if you are able to seek a tunnel in the earth or a ladder into the sky so that you bring to them a Sign. But if (had) willed Allah surely He (would) have gathere on the guidance. So (do) not be of the ignorant.

   tabghi   (1)

28:77
But seek, through what has given you Allah, the home (of) the Hereafter, and (do) not forget your share of the world. And do good as has been good Allah to you. And (do) not seek corruption in the earth. Indeed, Allah (does) not love the corrupters."

   tabghū   (1)

4:34
[The] men (are) protectors of the women because (has) bestowed Allah some of them over others and because they spend from their wealth. So the righteous women (are) obedient, guarding in the unseen that which (orders) them to guard (by) Allah. And those (from) whom you fear their ill-conduct then advise them, and forsake them in the bed and [finally] strike them. Then if they obey you then (do) not seek against them a way. Indeed, Allah is Most High, Most Great.

   tabghūnahā   (1)

3:99
Say, "O People (of) the Book! Why (do) you hinder from (the) way (of) Allah (those) who believe[d], seeking (to make) it (seem) crooked while you (are) witnesses? And not Allah (is) unaware of what you do.

   tabghī   (1)

49:9
And if two parties among the believers fight, then make peace between both of them. But if oppresses one of them on the other, then fight one which oppresses until it returns to (the) command (of) Allah. Then if it returns, then make peace between them with justice, and act justly. Indeed, Allah loves those who act justly.

   fa-ib'taghū   (1)

29:17
Only you worship from besides Allah idols, and you create falsehood. Indeed, those whom you worship from besides Allah (do) not possess for you any provision. So seek from Allah the provision and worship Him and be grateful to Him. To Him you will be returned.

   fabaghā   (1)

28:76
Indeed, Qarun, was from (the) people (of) Musa, but he oppressed [on] them. And We gave him of the treasures which indeed (the) keys of it would burden a company (of men) possessors of great strength. When said to him his people, "(Do) not exult. Indeed, Allah (does) not love the exultant.

   la-ib'taghaw   (1)

17:42
Say, "If (there) were with Him gods as they say, then surely they (would) have sough to (the) Owner (of) the Throne a way."

   labaghaw   (1)

42:27
And if extends Allah the provision for His slaves, surely they would rebel in the earth; but He sends down in (due) measure what He wills. Indeed, He of His slaves (is) All-Aware, All-Seer.

   litabtaghū   (2)

35:12
And not are alike the two seas. This (is) fresh, sweet, pleasant its drink, and this salty (and) bitter. And from each you eat meat fresh and you extract ornaments you wear them, and you see the ships in it, cleaving, so that you may seek of His Bounty, and that you may be grateful.

17:12
And We have made the night and the day (as) two signs. Then We erased (the) sign (of) the night, and We made (the) sign (of) the day visible, that you may seek bounty from your Lord, and that you may know (the) number (of) the years, and the account. And every thing - We have explained it (in) detail.

17:66
Your Lord (is) the One Who drives for you the ship in the sea, that you may seek of His Bounty. Indeed, He is to you Ever Merciful.

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

   layabghī   (1)

38:24
He said, "Certainly, he has wronged you by demanding your ewe to his ewes. And indeed, many of the partners certainly oppress some of them [on] another except those who believe and do righteous deeds and few (are) they." And became certain Dawood that We (had) tried him, and he asked forgiveness (of) his Lord and fell down bowing and turned in repentance.

   nabtaghī   (1)

28:55
And when they hear vain talk, they turn away from it and say, "For us our deeds and for you your deeds. Peace (be) on you; not we seek the ignorant."

   nabghi   (1)

18:64
He said, "That (is) what we were seeking." So they returned on their footprints, retracing.

   nabghī   (1)

12:65
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father! What (could) we desire? This (is) our merchandise returned to us. And we will get provision (for) our family, and we will protect our brother and get an increase measure (of) a camel's (load). That (is) a measurement easy."

   wa-ib'taghi   (1)

17:110
Say, "Invoke Allah or invoke the Most Gracious. By whatever (name) you invoke, to Him (belongs) the Names the Most Beautiful. And (do) not be loud in your prayers and not be silent therein, but seek between that a way."

28:77
But seek, through what has given you Allah, the home (of) the Hereafter, and (do) not forget your share of the world. And do good as has been good Allah to you. And (do) not seek corruption in the earth. Indeed, Allah (does) not love the corrupters."

   wa-ib'tighāa   (2)

60:1
O you who believe! (Do) not take My enemies and your enemies (as) allies offering them love while they have disbelieved in what came to you of the truth, driving out the Messenger and yourselves because you believe in Allah, your Lord. If you come forth (to) strive in My way and (to) seek My Pleasure. You confide to them love, but I Am most knowing of what you conceal and what you declare. And whoever does it among you then certainly he has strayed (from the) straight path.

3:7
He (is) the One Who revealed to you the Book, of it (are) Verses absolutely clear - they (are) the foundation (of) the Book, and others (are) allegorical. Then as for those in their hearts (is) perversity - [so] they follow what (is) allegorical of it, seeking [the] discord and seeking its interpretation. And not knows its interpretation except Allah. And those firm in [the] knowledge, they say, "We believe in it. All (is) from our Lord." And not will take heed except men (of) understanding.

   wa-ib'tighāukum   (1)

30:23
And among His Signs (is) your sleep by night and the day [and] your seeking of His Bounty. Indeed, in that surely (are) Signs for a people who listen.

   wa-ib'taghū   (1)

2:187
Permitted for you (in the) nights (of) fasting (is) the approach to your wives. They (are) garments for you and you (are) garments for them. Knows Allah that you used to deceive yourselves, so He turned towards you and He forgave [on] you. So now have relations with them and seek what has ordained Allah for you. And eat and drink until becomes distinct to you the thread [the] white from the thread [the] black of [the] dawn. Then complete the fast till the night. And (do) not have relations with them while you (are) secluded in the masajid. These (are the) limits (set by) Allah, so (do) not approach them. Thus makes clear Allah His verses for [the] people so that they may (become) righteous.

5:35
O you who believe! Fear Allah and seek towards Him the means and strive hard in His way, so that you may succeed.

62:10
Then when is concluded the prayer, then disperse in the land and seek from (the) Bounty (of) Allah, and remember Allah much so that you may succeed.

   wal-baghya   (1)

7:33
Say, "Only (had) forbidden my Lord the shameful deeds what (is) apparent of it and what is concealed, and the sin, and the oppression without [the] right, and that you associate (others) with Allah what not He (has) sent down of it any authority, and that you say about Allah what not (do) you know?"

   wal-baghyi   (1)

16:90
Indeed, Allah commands justice and the good, and giving (to) the relatives, and forbids [from] the immorality and the bad and the oppression. He admonishes you so that you may take heed.

   watabghūnahā   (1)

7:86
And (do) not sit on every path threatening and hindering from (the) way (of) Allah (those) who believe in Him, and seeking (to make) it crooked. And remember when you were few and He increased you. And see how was (the) end (of) the corrupters.

   walitabtaghū   (1)

16:14
And He (is) the One Who subjected the sea for you to eat from it meat fresh and that you bring forth from it, ornaments (that) you wear them. And you see the ships ploughing through it, and that you may seek of His Bounty, and that you may (be) grateful.

28:73
And from His Mercy He made for you the night and the day, that you may rest therein and that you may seek from His Bounty, and so that you may be grateful.

30:46
And among His Signs (is) that He sends the winds (as) bearers of glad tidings and to let you taste of His Mercy, and that may sail the ships at His Command, and that you may seek of His Bounty, and that you may be grateful.

45:12
Allah (is) the One Who subjected to you the sea that may sail the ships therein by His Command, and that you may seek of His Bounty and that you may give thanks.

   wayabghūna   (1)

42:42
Only the way against those who oppress the people and rebel in the earth without right. Those for them (is) a punishment painful.

   wayabghūnahā   (2)

11:19
Those who hinder from (the) way (of) Allah and seek (in) it crookedness, while they in the Hereafter [they] (are) disbelievers.

7:45
Those who hinder from (the) way (of) Allah and seek in it crookedness while they (are) concerning the Hereafter, disbelievers."

14:3
Those who love more the life (of) the world than the Hereafter, and hinder from (the) Path (of) Allah, and seek in it crookedness, those [in] (are) astray far.

   yabtaghi   (1)

3:85
And whoever seeks other than [the] Islam (as) religion then never will be accepted from him, and he in the Hereafter, (will be) from the losers.

   yabtaghūna   (2)

17:57
Those whom they call, seek to their Lord the means of access, which of them (is) nearest, and they hope (for) His mercy and fear His punishment. Indeed, (the) punishment (of) your Lord is (ever) feared.

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

5:2
O you who believe! (Do) not violate (the) rites (of) Allah, and not the month sacred and not the sacrificial animals and not the garlanded and not (those) coming (to) the House Sacred seeking Bounty of their Lord and good pleasure. And when you come out of Ihram then (you may) hunt. And not let incite you (the) hatred (for) a people as they stopped you from Al-Masjid Al-Haraam that you commit transgression. And help one another in [the] righteousness and [the] piety, but (do) not help one another in [the] sin and [the] transgression. And fear Allah; indeed, Allah (is) severe (in) [the] punishment.

48:29
Muhammad (is the) Messenger (of) Allah. and those who (are) with him (are) firm against the disbelievers and merciful among themselves. You see them bowing and prostrating, seeking Bounty from Allah and pleasure. Their mark (is) on their faces from (the) trace (of) the prostration. That (is) their similitude in the Taurat And their similitude in the Injeel (is) like a seed (which) sends forth its shoot then strengthens it, then it becomes thick and it stands upon its stem delighting the sowers that He (may) enrage by them the disbelievers. has promised Allah those who believe and do righteous deeds among them, forgiveness and a reward great.

59:8
For the poor emigrants, those who were expelled from their homes and their properties, seeking bounty from Allah and pleasure and helping Allah and His Messenger. Those, they (are) the truthful.

73:20
Indeed, your Lord knows that you stand (a little) less than two-thirds (of) the night, and half of it and a third of it and (so do) a group of those who (are) with you. And Allah determines the night and the day. He knows that not you count it, so He has turned to you, so recite what is easy of the Quran. He knows that there will be among you sick and others traveling in the land seeking of (the) Bounty (of) Allah, and others fighting in (the) way (of) Allah. So recite what is easy of it, and establish the prayer and give the zakah and loan Allah a loan goodly. And whatever you send forth for yourselves of good, you will find it with Allah. It (will be) better and greater (in) reward. And seek forgiveness (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

   yabghūna   (3)

10:23
But when He saved them, behold! They rebel in the earth without [the] right. O mankind! Only your rebellion (is) against yourselves, (the) enjoyment (of) the life (of) the world. Then to Us (is) your return and We will inform you of what you used (to) do.

3:83
So is (it) other than (the) religion (of) Allah they seek? While to Him (have) submitted whatever (is) in the heavens and the earth, willingly or unwillingly, and towards Him they will be returned.

5:50
Is it then the judgment of [the] ignorance they seek? And who (is) better than Allah (in) judgment for a people (who) firmly believe.

18:108
Abiding forever in it. Not they will desire from it any transfer.

   yabghūnakumu   (1)

9:47
If they (had) gone forth with you, not they (would) have increased yo except (in) confusion and would have been active in your midst seeking (for) you dissension. And among you (are some) who would have listened to them. And Allah (is) All-Knower, of the wrongdoers.

   yabghiyāni   (1)

55:20
Between both of them (is) a barrier, not they transgress.

   yanbaghī   (6)

26:211
And not (it) suits [for] them and not they are able.

38:35
He said, "O my Lord! Forgive me and grant me a kingdom, not (will) belong to anyone from after me. Indeed, You [You] (are) the Bestower."

19:92
And not is appropriate for the Most Gracious that He should take a son.

36:40
Not the sun is permitted for it - that it overtakes the moon, and not the night (can) outstrip the day, but all in an orbit they are floating.

36:69
And not We taught him [the] poetry, and not it is befitting for him. Not it (is) except a Reminder and a Quran clear,

25:18
They say, "Glory be to You! Not it was proper for us that we take from besides You any protectors. But You gave them comforts and their forefathers until they forgot the Message and became a people ruined."

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...