And kill them wherever you find them, and drive them out from wherever they drove you out, and [the] oppression (is) worse than [the] killing. And (do) not fight them near Al-Masjid Al-Haraam until they fight you in it. Then if they fight you, then kill them. Such (is the) reward (of) the disbelievers.
Not is on you any sin that you seek bounty from your Lord. And when you depart from (Mount) Arafat then remember Allah near the Monument [the] Sacred. And remember Him as He (has) guided you, [and] though you were [from] before [it], surely among those who went astray.
They ask you about the month [the] sacred - (concerning) fighting in it. Say, "Fighting therein (is) a great (sin); but hindering (people) from (the) way (of) Allah, and disbelief in Him and (preventing access to) Al- Al-Haraam, and driving out its people from it, (is) greater (sin) near Allah. And [the] oppression (is) greater than [the] killing." And not they will cease (to) fight with you until they turn you away from your religion, if they are able. And whoever turns away among you from his religion, then dies while he (is) a disbeliever for those became worthless their deeds in the world and the Hereafter. And those (are) companions (of) the Fire, they in it (will) abide forever.
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.
Indeed, the religion near Allah (is) Islam. And not differed those who were given the Book except (is) after [what] came to them [the] knowledge out of envy among them. And whoever disbelieves in (the) Verses (of) Allah, then indeed, Allah (is) swift (in taking) account.
Indeed, (the) likeness (of) Isa near Allah (is) like (the) likeness (of) Adam. He created him from dust then He said to him, "Be," and he was.
And (do) not believe except (the one) who follows your religion." Say, "Indeed the (true) guidance (is the) Guidance (of) Allah - lest is given (to) one - (the) like (of) what was given to you or they may argue with you near your Lord." Say, "Indeed, the Bounty (is) in the Hand (of) Allah. He gives it (to) whom He wills, and Allah (is) All-Encompassing, All-Knowing."
They (are in varying) degrees near Allah, and Allah (is) All-Seer of what they do.
And (do) not think (of) those who are killed in (the) way (of) Allah (as) dead. Nay! They are alive, near their Lord; they are given provision.
Indeed, worst (of) the living creatures near Allah (are) the deaf, the dumb - those who (do) not use (their) intellect.
Indeed, (the) worst (of) the living creatures near Allah (are) those who disbelieve, and they (will) not believe.
How can (there) be for the polytheists a covenant with Allah and with His Messenger, except those (with) whom you made a covenant near Al-Masjid Al-Haraam? So long as they are upright to you then you be upright to them. Indeed, Allah loves the righteous.
Do you make the providing of water (to) the pilgrims and (the) maintenance (of) Al-Masjid Al-Haraam like (the one) who believes in Allah and the Day the Last, and strives in (the) way (of) Allah? not they are equal near Allah. And Allah (does) not guide the people - the wrongdoers.
Those who believed and emigrated and strove in (the) way (of) Allah with their wealth and their lives (are) greater (in) rank near Allah. And those - they (are) the successful.
Is it for the mankind a wonder that We revealed to a man from (among) them that, "Warn the mankind and give glad tidings (to) those who believe that for them (will be) a position respectable near their Lord?" Said the disbelievers, "Indeed, this (is) surely a magician obvious."
Our Lord! Indeed, I [I] have settled (some) of my offsprings in a valley not with cultivation near Your House, Sacred. our Lord! That they may establish the prayers. So make hearts of the men incline towards them, and provide them with the fruits so that they may be grateful.
All that is [its] evil near your Lord, hateful.
The wealth and children (are) adornment (of) the life (of) the world. But the enduring good deeds (are) better near your Lord (for) reward and better (for) hope.
And he used (to) enjoin (on) his people the prayer and zakah and was near his Lord pleasing.
And increases Allah those who accept guidance, (in) guidance. And the everlasting good deeds (are) better near your Lord (for) reward and better (for) return.
That and whoever honors (the) sacred rites (of) Allah, then it (is) best for him near his Lord. And are made lawful to you the cattle except what is recited to you. So avoid the abomination of the idols and avoid (the) word false.
Why (did) not they bring for it four witnesses? Then when not they brought the witnesses, then those near Allah, they (are) the liars.
Call them by their fathers; it (is) more just near Allah. But if not you know their fathers - then (they are) your brothers in [the] religion and your friends. But not is upon you any blame in what you made a mistake in it, but what intended your hearts. And that is Allah (is) Oft-Forgiving, Most Merciful.
O you who believe! (Do) not enter (the) houses (of) the Prophet except when permission is given to you for a meal, without awaiting its preparation. But when you are invited, then enter; and when you have eaten, then disperse and not seeking to remain for a conversation. Indeed, that was troubling the Prophet, and he is shy of (dismissing) you. But Allah not is shy of the truth. And when you ask them (for) anything then ask them from behind a screen. That (is) purer for your hearts and their hearts. And not is for you that you trouble (the) Messenger (of) Allah and not that you should marry his wives from after him, ever. Indeed, that is near Allah an enormity.
O you who believe! (Do) not be like those who abused Musa then cleared him Allah of what they said. And he was near Allah honorable.
He (is) the One Who made you successors in the earth. And whoever disbelieves, then upon him (is) his disbelief. And not increase the disbelievers their disbelief near their Lord, except (in) hatred; and not increase the disbelievers their disbelief except (in) loss.
Those who dispute concerning (the) Signs (of) Allah without any authority (having) come to them, (it) is greatly hateful near Allah and near those who believe. Thus sets a seal Allah over every heart (of) an arrogant tyrant."
O mankind! Indeed, We created you from a male and a female and We made you nations and tribes that you may know one another. Indeed, (the) most noble of you near Allah (is the) most righteous of you Indeed, Allah (is) All-Knower, All-Aware.
Near (the) Lote Tree (of) the utmost boundary,
In a seat (of) honor near a King Most Powerful.