Then hardened your hearts from after that so they (became) like [the] stones or stronger (in) hardness. And indeed, from the stones certainly (there are some) whi gush forth from it [the] rivers, and indeed, from them certainly (there are some) whi split, so comes out from it [the] water, and indeed, from them certainly (there are some) whi fall down from fear (of) Allah. And not (is) Allah unaware of what you do.
Then you (are) those (who) kill yourselves and evict a party of you from their homes, you support one another against them in sin and [the] transgression. And if they come to you (as) captives, you ransom them, while it (was) forbidden to you their eviction. So do you believe in part (of) the Book and disbelieve in part? Then what (should be the) recompense (for the one) who does that among you, except disgrace in the life (of) the world; and (on the) Day of [the] Resurrection they will be sent back to (the) most severe punishment? And not (is) Allah unaware of what you do.
And establish the prayer and give [the] zakah. And whatever you send forth for yourselves of good (deeds), you will find it with Allah. Indeed, Allah of what you do (is) All-Seer.
Or (do) you say that Ibrahim and Ismail and Ishaq and Yaqub and the descendants were Jews or Christians?" Say, "Are you better knowing or (is) Allah?" And who (is) more unjust than (the one) who concealed a testimony (that) he has from Allah? And not (is) Allah unaware of what you do.
And from wherever you start forth, [so] turn your face (in the) direction (of) Al-Masjid Al-Haraam. And indeed, it (is) surely the truth from your Lord. And not (is) Allah unaware of what you do.
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.
And those who pass away among you and leave behind wives, (the widows) should wait for themselves (for) four months and ten (days). Then when they reach their (specified) term, then (there is) no blame upon you for what they do concerning themselves in a fair manner. And Allah of what you do (is) All-Aware.
And if you divorce them from before [that] you (have) touched them while already you have specified for them an obligation (dower), then (give) half (of) what you have specified, unless [that] they (women) forgo (it) or forgoes the one in whose hands (is the) knot (of) the marriage. And that you forgo, (is) nearer to [the] righteousness. And (do) not forget the graciousness among you. Indeed, Allah of what you do (is) All-Seer.
And (the) example (of) those who spend their wealth seeking (the) pleasure (of) Allah, and certainty from their (inner) souls, (is) like a garden on a height, fell on it heavy rain so it yielded its harvest double. Then if (does) not fall (on) it heavy rain, then a drizzle. And Allah of what you do (is) All-Seer.
If you disclose the charities then good it (is). But if you keep it secret and give it (to) the poor, then it (is) better for you. And He will remove from you [of] your evil deeds. And Allah with what you do (is) All-Aware.
And if you are on a journey and not you find a scribe, then pledge in hand. Then if entrusts one of you (to) another then let discharge the one who is entrusted his trust. And let him fear Allah, his Lord. And (do) not conceal the evidence. And whoever conceals it, then indeed he (is) sinful - his heart. And Allah of what you do (is) All-Knower.
Say, "O People (of) the Book! Why (do) you disbelieve in (the) Verses (of) Allah, while Allah (is) a Witness over what you do?"
Say, "O People (of) the Book! Why (do) you hinder from (the) way (of) Allah (those) who believe[d], seeking (to make) it (seem) crooked while you (are) witnesses? And not Allah (is) unaware of what you do.
When you were running uphill and not casting a glance on anyone while the Messenger was calling you [in] (from) behind you. So (He) repaid you (with) distress on distress so that not you grieve over what escaped you and not what (had) befallen you. And Allah (is) All-Aware of what you do.
O you who believe[d]! (Do) not be like those who disbelieved and they said about their brothers when they traveled in the earth or they were fighting, "If they had been with us, not they (would have) died and not they would have been killed." So makes Allah that a regret in their hearts. And Allah gives life and causes death, and Allah of what you do (is) All-Seer.
And (let) not think those who withhold of what (has) given them Allah of His Bounty (that) it (is) good for them. Nay, it (is) bad for them. Their necks will be encircled (with) what they withheld [with it] (on the) Day (of) [the] Resurrection. And for Allah (is the) heritage (of) the heavens and the earth. And Allah, with what you do, (is) All-Aware.
O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.
And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear (Allah), then indeed, Allah is of what you do All-Aware.
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.
O you who believe! Be steadfast for Allah (as) witnesses in justice, and not let prevent you hatred (of) a people [upon] that not you do justice. Be just it (is) nearer to [the] piety. And fear Allah; indeed, Allah (is) All-Aware of what you do.
Indeed, those who believed and emigrated and strove hard with their wealth and their lives in (the) way (of) Allah and those who gave shelter and helped those - some of them (are) allies (of) another. But those who believed and (did) not emigrate, (it is) not for you from their protection (in) anything, until they emigrate. And if they seek your help in the religion, then upon you (is to) help them except against a people between you and between them (is) a treaty. And Allah of what you do (is) All-Seer.
Or (do) you think that you would be left while not made evident Allah those who strive among you, and not take (from) besides Allah and not His Messenger and not the believers (as) intimates? And Allah (is) All-Aware of what you do.
Then We made you successors in the earth from after them so that We may see how you do.
And if they deny you then say, "For me (are) my deeds, and for you (are) your deeds. You (are) disassociated from what I do, and I am disassociated from what you do."
And not you are [in] any situation, and not you recite of it from (the) Quran and not you do any deed except We are over you witnesses when you are engaged in it. And not escapes from your Lord of (the) weight (of) an atom in the earth, and not in the heavens and not smaller than that and not greater but (is) in a Record clear.
He said, "O my people! Is my family mightier on you than Allah? And you have taken Him, behind your backs. Indeed, my Lord of what you do (is) All-Encompassing.
So stand firm as you are commanded and (those) who turn (in repentance) with you, and (do) not transgress. Indeed, He of what you do (is) All-Seer.
And for Allah (is the) unseen (of) the heavens and the earth, and to Him will be returned the matter, all (of) it, so worship Him, and put your trust upon Him. And not your Lord is unaware of what you do.
And if they argue (with) you then say, "Allah (is) most knowing of what you do.
O Messengers! Eat of the good things and do righteous (deeds). Indeed, I Am of what you do All-Knower.
But if not you find in it anyone, then (do) not enter it until permission has been given to you. And if it is said to you "Go back," then go back; it (is) purer for you. And Allah of what you do (is) All-Knower.
And they swear by Allah strong their oaths that if you ordered them, surely they (would) go forth. Say, "(Do) not swear. Obedience (is) known. Indeed, Allah (is) All-Aware of what you do."
He said, "My Lord knows best of what you do."
Then if they disobey you then say, "Indeed, I am innocent of what you do."
And say, "All praise (be) to Allah, He will show you His Signs, and you will recognize them. And not (is) your Lord unaware of what you do."
Do not you see that Allah causes to enter the night into the day, and causes to enter the day into the night and has subjected the sun and the moon, each moving for a term appointed, and that Allah of what you do (is) All-Aware.
And follow what is inspired to you from your Lord. Indeed, Allah is of what you do All-Aware.
O you who believe! Remember (the) Favor (of) Allah upon you when came to you (the) hosts and We sent upon them a wind and hosts not you (could) see them. And that is Allah of what you do All-Seer.
That make full coats of mail and measure precisely [of] the links (of armor), and work righteousness. Indeed, I Am of what you do All-Seer.
Say, "Not you will be asked about what sins we committed and not we will be asked about what you do."
And not you were covering yourselves lest testify against you your hearing and not your sight and not your skins, but you assumed that Allah (does) not know much of what you do.
Indeed, those who distort [in] Our Verses (are) not hidden from Us. So, is (he) who is cast in the Fire better or (he) who comes secure (on the) Day (of) Resurrection? Do what you will. Indeed, He of what you do (is) All-Seer.
Will say to you those who remained behind of the Bedouins, "Kept us busy our properties and our families, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Then who has power for you against Allah (in) anything, if He intends for you harm or He intends for you a benefit? Nay, is Allah of what you do All-Aware.
And He (is) the One Who withheld their hands from you and your hands from them within Makkah, from after that He gave you victory over them. And is Allah of what you do All-Seer.
Indeed, Allah knows (the) unseen (of) the heavens and the earth. And Allah (is) All-Seer of what you do."
He (is) the One Who created the heavens and the earth in six periods, then He rose over the Throne. He knows what penetrates in(to) the earth and what comes forth from it, and what descends from the heaven and what ascends therein; and He (is) with you wherever that you are. And Allah of what you do (is) All-seer.
And what (is) for you that not you spend in (the) way (of) Allah? while for Allah (is the) heritage (of) the heavens and the earth? Not are equal among you (those) who spent from before the victory and fought. Those (are) greater (in) degree than those who spent from afterwards and fought. But to all, has promised Allah the best. And Allah of what you do (is) All-Aware.
And those who pronounce zihar [from] (to) their wives then go back on what they said, then freeing (of) a slave from before [that] they touch each other. That you are admonished to it. And Allah of what you do (is) All-Aware.
O you who believe! When it is said to you "Make room," in the assemblies then make room, will make room Allah for you. And when it is said "Rise up," then rise up; Allah will raise Allah those who believe among you and those who were given the knowledge, (in) degrees. And Allah of what you do (is) All-Aware.
Are you afraid to offer (from) between hands your private consultation charities? Then when not you do and has forgiven Allah you, then establish the prayer and give the zakah, and obey Allah and His Messenger. And Allah (is) All-Aware of what you do.
O you who believe! Fear Allah and let look every soul what it has sent forth for tomorrow, and fear Allah. Indeed, Allah (is) All-Aware of what you do.
Never will benefit you your relatives and not your children (on the) Day (of) the Resurrection. He will judge between you. And Allah of what you do (is) All-Seer.
But never will delay Allah a soul when has come its term. And Allah (is) All-Aware of what you do.
He (is) the One Who created you and among you (is) a disbeliever and among you (is) a believer. And Allah of what you do (is) All-Seer.
So believe in Allah and His Messenger and the Light which We have sent down. And Allah, of what you do, (is) All-Aware.