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ا ل ل ت
General Root Meaning
which, by that, to that, the one who..
   allatī   (10)

Indeed, has heard Allah (the) speech (of one) who disputes with you concerning her husband and she directs her complaint to Allah. And Allah hears (the) dialogue of both of you. Indeed, Allah (is) All-Hearer, All-Seer.

So set your face to the religion upright. Nature (made by) Allah (upon) which He has created mankind [on it]. No change (should there be) in the creat (of) Allah. That (is) the religion the correct, but most men (do) not know.

And if two parties among the believers fight, then make peace between both of them. But if oppresses one of them on the other, then fight one which oppresses until it returns to (the) command (of) Allah. Then if it returns, then make peace between them with justice, and act justly. Indeed, Allah loves those who act justly.

And sought to seduce him she who, he (was) in her house from his self. And she closed the doors and she said, "Come on you." He said, "I seek refuge in Allah. Indeed, he (is) my lord (who has) made good my stay. Indeed, not will succeed the wrongdoers."

And say to My slaves (to) say that which (is) best. Indeed, the Shaitaan sows discord between them. Indeed, the Shaitaan is to the man an enemy clear.

Allah takes the souls (at the) time (of) their death, and the one who (does) not die in their sleep. Then He keeps the one whom, He has decreed for them the death, and sends the others for a term specified. Indeed, in that surely (are) signs for a people who ponder.

And ask the town where we were [in it], and the caravan which we returned [in it]. And indeed, we surely (are) truthful.'"

O Children (of) Israel! Remember My Favor which I bestowed upon you and fulfill, My Covenant I will fulfill your covenant and Me Alone fear [Me].

O Children (of) Israel! Remember My Favor which I bestowed upon you and that I [I] preferred you over the worlds.

O Children (of) Israel! Remember My Favor which I bestowed upon you and that I [I] preferred you over the worlds.

Will say the foolish ones from the people, "What (has) turned them from their direction of prayer which they were used to [on it]." Say, "For Allah (is) the east and the west. He guides whom He wills to a path straight."

And thus We made you a community (of the) middle way so that you will be witnesses over the mankind, and will be the Messenger on you a witness. And not We made the direction of prayer which you were used to [on it] except that We make evident (he) who follows the Messenger from (he) who turns back on his heels. And indeed, it was certainly a great (test) except for those whom guided (by) Allah. And not will Allah let go waste your faith. Indeed, Allah (is) to [the] mankind Full of Kindness, Most Merciful.

Indeed, in (the) creation (of) the heavens and the earth, and alternation of the night and the day, and the ships which sail in the sea with what benefits [the] people, and what (has) sent down Allah from the sky [of] water, giving life thereby (to) the earth after its death, and dispersing therein [of] every moving creature, and directing (of) the winds and the clouds [the] controlled between the sky and the earth, surely (are) Signs for a people who use their intellect.

And fear the Fire which is prepared for the disbelievers.

And (do) not give the foolish your wealth which (was) made (by) Allah for you a means of support (but) provide (for) them with it and clothe them and speak to them words (of) kindness.

"O my people! Enter the land the Holy which has ordained Allah for you and (do) not turn on your backs, then you will turn back (as) losers."

Say, "Come, I will recite what has prohibited your Lord to you. That (do) not associate with Him anything, and with the parents (be) good, and (do) not kill your children (out) of poverty, We provide for you and for them. And (do) not go near [the] immoralities what (is) apparent of them and what (is) concealed. And (do) not kill the soul which has forbidden Allah except by (legal) right. That (He) has enjoined on you with it, so that you may use reason."

Say, "Who has forbidden (the) adornment (from) Allah which He has brought forth for His slaves, and the pure things of sustenance?" Say, "They (are) for those who believe during the life (of) the world, exclusively (for them) (on the) Day (of) Resurrection. Thus We explain the Signs for (the) people who know."

And We made inheritors the people those who were considered weak - (the) eastern (parts) (of) the land and the western (parts) of it, which We blessed [in it]. And was fulfilled (the) word (of) your Lord - the best for (the) Children (of) Israel because they were patient. And We destroyed what used to make Firaun and his people, and what they used to erect.

Those who follow the Messenger, the Prophet, the unlettered, whom they find him written with them in the Taurat and the Injeel. He commands them to the right and forbids them from the wrong, and he makes lawful for them the pure things and makes unlawful for them the impure things and he relieves from them their burden and the fetters which were upon them. So those who believe in him and honor him, and help him and follow the light which has been sent down with him. Those (are) [they] the successful ones."

And ask them about the town which was situated (by) the sea, when they transgressed in the (matter of) Sabbath, when came to them their fish (on the) day (of) their Sabbath visibly and (on the) day not they had Sabbath (they did) not come to them. Thus We test them because they were defiantly disobeying.

And not We wronged them but they wronged themselves. So not availed them their gods which they invoked from other than Allah, any thing, when came (the) command (of) your Lord. And not they increased them other than ruin.

And ask the town where we were [in it], and the caravan which we returned [in it]. And indeed, we surely (are) truthful.'"

The example of Paradise which (is) promised (to) the righteous, flows from underneath it the rivers. Its food (is) everlasting, and its shade. This (is the) end of those who (are) righteous, and (the) end (of) the disbelievers (is) the Fire.

And (do) not kill the soul which has forbidden Allah, except by right. And whoever (is) killed wrongfully, verily We have made for his heir an authority, but not he should exceed in the killing. Indeed, he is helped.

And when We said to you, "Indeed, your Lord has encompassed the mankind." And not We made the vision which We showed you except (as) a trial for mankind, and the tree the accursed in the Quran. And We threaten them but not it increases them except (in) transgression great.

Gardens (of) Eden, which promised the Most Gracious (to) His slaves in the unseen. Indeed, [it] is His promise sure to come.

This (is) Paradise, which We give (as) inheritance [of] (to) Our slaves (the one) who is righteous.

When he said to his father and his people, "What (are) these [the] statues which you to it (are) devoted?"

And We delivered him and Lut to the land which We (had) blessed [in it] for the worlds.

And (to) Lut We gave him judgment and knowledge, and We saved him from the town which was doing wicked deeds. Indeed, they were a people evil, defiantly disobedient.

And to Sulaiman, the wind forcefully blowing by his command to the land which We blessed [in it]. And We are of every thing Knowers.

So have not they traveled in the land and is for them hearts (to) reason with it or ears (to) hear with it? For indeed, [it] not (are) blinded the eyes but (are) blinded the hearts which (are) in the breasts.

Say, "Is that better or Garden (of) Eternity, which is promised (to) the righteous? It will be for them a reward and destination.

And verily, they have come upon the town which was showered (with) a rain (of) evil. Then do not they [were] see it? Nay, they are not expecting Resurrection.

And those who (do) not invoke with Allah god another, and (do) not [they] kill the soul which has forbidden Allah except by right and (do) not commit adultery. And whoever does that will meet a penalty.

And you did your deed which you did, and you (were) of the ungrateful."

So he smiled - laughing at her speech and said, "My Lord! Grant me (the) power that I may thank You (for) Your Favor which You have bestowed on me and on my parents and that I may do righteous (deeds), that will please You. And admit me by Your Mercy among Your slaves righteous."

And We made between them and between the towns which We had blessed in it towns visible. And We determined between them the journey. "Travel between them (by) night and (by) day safely."

But today not possess power some of you on others to benefit and not to harm, and We will say to those who wronged, "Taste (the) punishment (of) the Fire which you used to [it] deny."

This (is) (the) Hell which you were promised.

Our Lord! And admit them (to) Gardens (of) Eden which You have promised them and whoever (was) righteous among their fathers and their spouses and their offspring. Indeed You, You (are) the All-Mighty, the All-Wise.

But not did benefit them their faith when they saw Our punishment. (Such is the) Way (of) Allah which (has) indeed preceded among His slaves. And are lost there the disbelievers.

Indeed, those who say, "Our Lord, (is) Allah," then stand firm - will descend on them the Angels, "(Do) not fear, and (do) not grieve but receive the glad tidings of Paradise which you were promised.

And this (is) the Paradise which you are made to inherit for what you used to do.

And We have enjoined (on) man to his parents kindness. Carried him his mother (with) hardship and gave birth to him (with) hardship. And (the) bearing of him and (the) weaning of him (is) thirty month(s) until, when he reaches his maturity and reaches forty year(s), he says, "My Lord, grant me (the) power that I may be grateful (for) Your favor which You have bestowed upon me and upon my parents and that I do righteous (deeds) which please You, and make righteous for me among my offspring, indeed, I turn to You and indeed, I am of those who submit."

And how many of a town, which (was) stronger (in) strength than your town which has driven you out? We destroyed them, so no helper for them.

A parable (of) Paradise which is promised (to) the righteous. Therein (are) rivers of water not polluted, and rivers of milk not changes its taste, and rivers of wine delicious for (the) drinkers, and rivers of honey purified, and for them therein of all fruits and forgiveness from their Lord like he who (will) abide forever in the Fire and they will be given to drin water boiling so it cuts into pieces their intestines.

(The established) way (of) Allah which that passed away from before, and never you will find in (the) way (of) Allah any change.

"This (is) the Fire which you used to [of it] deny.

This (is) Hell which deny [of it] the criminals.

Do you see the Fire, which you ignite?

Which not had been created like them in the cities,

Which mounts up to the hearts.

And Maryam, (the) daughter (of) Imran who guarded her chastity, so We breathed into it of Our Spirit. And she believed (in the) Words (of) her Lord and His Books, and she was of the devoutly obedient.

And his nearest kindred who sheltered him,

But if not you do, and never will you do, then fear the Fire whose [its] fuel (is) [the] men and [the] stones, prepared for the disbelievers.

   bi-allatī   (7)

And not your wealth and not your children [that] will bring you close to Us (in) position, but whoever believes and does righteousness, then those, for them (will be) reward two-fold for what they did, and they (will be) in the high dwellings secure.

And not (are) equal the good (deed) and the evil (deed). Repel by (that) which [it] (is) better; then behold! One who, between you and between him, (was) enmity, (will become) as if he (was) a friend intimate.

Repel by that which (is) best - the evil. We know best of what they attribute.

And (do) not argue (with the) People (of) the Book except by which [it] (is) best, except those who (do) wrong among them, and say, "We believe in that (which) has been revealed to us and was revealed to you. And our God and your God (is) One, and we to Him submit."

Call to (the) way (of) your Lord with the wisdom and the instruction the good, and discuss with them in that which (is) best. Indeed, your Lord, He (is) most knowing of who has strayed from His way, And He (is) most knowing of the guided ones.

And (do) not go near wealth (of) the orphans except with that which (is) best until he reaches his maturity. And give full [the] measure and the weight with justice. Not We burden any soul except (to) its capacity. And when you speak then be just even if he is (one of) a near relative. And (the) Covenant (of) Allah fulfil. That (He) has enjoined on you with it so that you may remember.

And (do) not come near (the) wealth (of) the orphan, except with what [it] is best until he reaches his maturity. And fulfil the covenant. Indeed, the covenant will be questioned.

   ka-allatī   (1)

And (do) not be like her who untwists her spun yarn from after strength (into) untwisted strands; you take your oaths (as) a deception between you, because is a community [it] more numerous than (another) community. Only, tests you Allah by it. And He will make clear to you (on) the Day (of) the Resurrection, what you used (to) in it differ.

   lillatī   (1)

Indeed, this, the Quran, guides to that which (is) most straight and gives glad tidings to the believers - those who do the righteous deeds, that for them (is) a reward great,

   wa-allatī   (2)

And she who guarded her chastity, so We breathed into her of Our Spirit, and We made her and her son a sign for the worlds.

Allah takes the souls (at the) time (of) their death, and the one who (does) not die in their sleep. Then He keeps the one whom, He has decreed for them the death, and sends the others for a term specified. Indeed, in that surely (are) signs for a people who ponder.

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