If, however, one has reason to fear that the testator has committed a mistake or a [deliberate] wrong, and thereupon brings about a settlement between the heirs, he will incur no sin [thereby]. Verily, God is much-forgiving, a dispenser of grace

Whoever suspects an error or an injustice in the will and brings about a ˹fair˺ settlement among the parties will not be sinful. Surely Allah is All-Forgiving, Most Merciful.

He who is concerned that the person leaving a will is deviating from fairness or deliberate equity and then reconciles them, he does not sin. God is the Most Forgiving, the Mercy Giver.

faman khāfa min mūṣin janafan aw ith'man fa-aṣlaḥa baynahum falā ith'ma ʿalayhi inna l-laha ghafūrun raḥīmu

But whoever fears from (the) testator (any) error or sin, then reconciles between them, then (there is) no sin on him. Indeed, Allah (is) Oft-Forgiving, All-Merciful.

If, however, one has reason to fear that the testator has committed a mistake or a [deliberate] wrong, and thereupon brings about a settlement between the heirs, he will incur no sin [thereby]. Verily, God is much-forgiving, a dispenser of grace

But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful

But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful

Whoever suspects an error or an injustice in the will and brings about a ˹fair˺ settlement among the parties will not be sinful. Surely Allah is All-Forgiving, Most Merciful.

He who is concerned that the person leaving a will is deviating from fairness or deliberate equity and then reconciles them, he does not sin. God is the Most Forgiving, the Mercy Giver.

But if anyone apprehends partiality or an injustice on the part of a testator, it shall be no sin for him to bring about a settlement between the parties. God is forgiving and merciful

But he who fears an inclination to a wrong course or an act of disobedience on the part of the testator, and effects an agreement between the parties, there is no blame on him. Surely Allah is Forgiving, Merciful

Then, whoever feared from one who makes a testament, a swerving from the right path or sin, and, then, made things right between them, there is no sin on him. Truly, God is Forgiving, Compassionate.

However there is no sin to be charged anyone who fears some alteration or any sin on the part of an executor, and so patches things up among them. God is Forgiving, Merciful.

But he who fears from a testator (who legally make will valid before death) some unjust act or wrongdoing, and then makes peace between the parties, there is no sin. Surely, Allah is Forgiving, Merciful.

But whosoever fears injustice or sin from the testator, and sets matters aright between them, there is no sin upon him. Truly God is Forgiving, Merciful

If one fears wrongdoing or bias from a testator and brokers peace among them, he does not sin. God is Forgiving and Merciful.

Should someone suspect bias or injustice on the part of a testator, and then reconciles between them, he commits no sin. God is Forgiving and Merciful.

But who feared partiality or sin on one who is mahead of state the bequest, and made desirable understandings among the recipient parties, there is no blame on him. Certainly Allah is Oft-Forgiving, Continuously Merciful

But there is no blame on the one who suspects an error or an injustice on the part of the testator and brings about a settlement among the parties. Allah is Forgiving, Merciful

Then, whoever fears unfairness or vice from a testator, so he makes things righteous among them, (i.e., reconciles the parties) then no vice will be upon him; surely Allah is Ever-Forgiving, Ever-Merciful

One who is afraid of the testator's deviations and sin and settles the matter among the parties involved, he has not committed a sin. God is All-forgiving and All-merciful

But, whoever apprehends a mistake (unintentional) or a sin (intentional) from a testator, and puts things right between them, then there is no sin on him. Surely, Allah is Forgiving, Merciful

(The one who makes a will, the testator, is likely to make errors of omission or commission.) So, if anyone, who has heard the will, fears from a testator some bias or diminishing of a due right, and then makes proper adjustments to bring about an amicable and acceptable settlement between the concerned parties, he will not be harming his own character. Verily, Allah is Absolver of imperfections, Merciful. ('Ithm' = A dragging violation that harms the human personality or potential)

But the one who, fearing that the testator had sinned and veered off (the just course), corrects and adjusts the will, incurs no sin. Allah is the most Forgiving, the most Merciful

But if anyone fears partiality or wrongdoing on the part of the trustee and makes peace between (the parties concerned), there is no wrong in him: Truly, Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)

But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful

If anyone fears harm or sin from his beneficiary, then reconcile what is between them. God is Forgiving, Merciful

But if anyone knows that the testator has made a mistake, or done wrong, and so puts things right between the parties, he will incur no sin: God is most forgiving and merciful

How beit whosoever apprehendeth from the testator a mistake or a sin and thereupon he maketh up the matter between them, on him there shall be no sin; verily Allah is Forgiving, Merciful

He who suspects wrong or partiality on the part of the testator and brings about a settlement, does not incure any guilt, for God is verily forgiving and merciful

But if someone fears bias or wrongdoing on the part of the person making the will, and puts things right between the people involved, in that case he has not committed any crime. Allah is Ever-Forgiving, Most Merciful.

But if anyone fears from the testator an injustice or sin and brings about a settlement between the parties (by making the necessary change), then no sin will be on him. Surely God is All-Forgiving, All-Compassionate

But should someone, fearing deviance or sin on the testator’s behalf, set things right between them, there is no sin upon him. Indeed Allah is all-forgiving, all-merciful

And he who fears from the testator a wrong intention, or a crime, and does make peace between the parties, it is no sin to him; verily, Allah is Oft-Forgiving and Merciful

If anyone fears deviation (from the right course) or sin from the maker of the will, and reconciles between them (the inheritors), there is no sin upon him. God is forgiving and merciful.

But if anyone fears partiality or wrongdoing on the part of the testator, and makes peace between them, there is no sin on him, for God is Oft-Forgiving, Mercifully Redeeming

Anyone who suspects that a testator has made a mistake intentionally or unintentionally, and tries to put things right between the parties, commits no sin in doing so. Allah is the Forgiving, the Kind

If, however. one apprehends genuinely that the testator had intentionally or unintentionally done some injustice, and then alters the will to set things right between the parties concerned, in that case he does not incur any sin. Allah is Forgiving and Merciful

If anyone fears harm or sin from his beneficiary, then reconcile what is between them. God is Forgiving, Merciful.

And whoever apprehends any wrong or sin on the part of a testator and settles matters between them, then there is no sin on him/her. Indeed, Allah is Forgiving, Merciful!h

Then who feared, that the testator has done certain injustice or sin, then he made peace between them, there is no sin for him no doubt Allah is Forgiving Merciful.

If one sees gross injustice or bias on the part of a testator, and takes corrective action to restore justice to the will, he commits no sin. GOD is Forgiver, Most Merciful.

He who fears injustice or sin on the part of a testator and brings about a settlement among the parties incurs no guilt. Allah is the Forgiver and the Most Merciful

But if one fears a wrong or a sinful course on the part of the testator, and effects an agreement between the parties, there is no blame on him. Surely Allah is Forgiving, Merciful

So who feared from a bequeather deviation/injustice , or a sin/crime, so he corrected/reconciliated between them, so no sin/crime on him, that God (is) forgiving, most merciful

It is not a sin for someone to restore a will to its original state, if he knows for sure that there has been a mistake in it. Bear in mind that God is forgiving and merciful

Then if one fears that the will maker (the deceased) has done injustice or sin, and he makes a reconciliation between the parties, there shall be no sin upon him; indeed Allah is Oft Forgiving, Most Merciful

But whoso apprehends from a testator a partiality or a wrong, and makes peace between them (the parties affected), it shall be no sin for him. Surely, ALLAH is most Forgiving and Merciful

So, if a person fears any partiality by a testator (for someone) or injustice (towards some other), and then brings about reconciliation amongst them, it shall be no sin on him. Verily, Allah is Most Forgiving, Ever-Merciful

If anyone apprehends that the testator is partial or follows a sinful course there will be no blame on him provided he sets things right (and so brings about reconciliation) between them (- the parties concerned under the will). Surely, Allah is Great Protector, Ever Merciful

But he who fears from a testator some unjust act or wrong-doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. Certainly, Allah is Oft-Forgiving, Most Merciful

But if any man fears injustice or sin from one making testament, and so makes things right between them, then sin shall not rest upon him; surely God is All-forgiving, All-compassionate

Howbeit he who apprehendeth from the testator any mistake or injustice, and shall compose the matter between them, that shall be no crime in him, for God is gracious and merciful

And he who fears from the testator a wrong intention, or a crime, and doth make up the matter between the parties, it is no sin to him; verily, God is forgiving and merciful

But he who feareth from the testator any mistake or wrong, and shall make a settlement between the parties - that shall be no wrong in him: verily, God is Lenient, Merciful

He that suspects an error or an injustice on the part of a testator and brings about a settlement among the parties incurs no guilt. God is forgiving and compassionate

But if anyone fears partiality or sinful doing on the part of the one making the testament and therefore reconciles between them, there is no burden upon him. Truly Allah is Oft-Forgiving, Most Merciful.

Whoever fears bias or injustice on the part of the testator, and brings about a fair settlement between the heirs, he will incur no sin. Most surely Allâh is Oft-Forgiving, Most Merciful.

But if someone fears from the issuer of the will a mistake or a sin and makes peace between them (the recipients), it is no sin for him, Allah is forgiving and merciful.

If anyone suspects that the person making the will has been unfair or wrong, he/she may come to an agreement [among all parties concerned]. There is nothing wrong with that. Truly, Allah is Most Forgiving, Most Merciful.

Yet whoever fears unfairness or sin from a bequether, so he reconciles between them, then he commits no sin. Indeed, Allah is Oft-Forgiving, Bestowing of mercy.

However there is no sin to be charged anyone who fears some alteration (by mistake) or any sin (on purpose) on the part of a testator, and so patches things up among them (testator, beneficiaries, and heirs). Allah (God) is Forgiving, Merciful.

So, whoever is afraid of a testator, unjust or a sin, so he reconciles between them, so there is no sin upon him. Surely Allah is Forgiver, Merciful.

But if one fears a mistake or a deliberate aberration from the bequeather and mediates (among the inheritors), there is no fault upon him. Most certainly, Allah is the Ghafur, the Rahim.

But if any one fears injustice or sin on the part of a testator, and establishes agreement among them (the parties concerned) , then there is no sin upon him; surely Allah is Forgiving, Merciful

But he who believes the testator has wronged without guilty intentions or if the testator’s motives were selfish and unjust and tries to redress the wrong and bring peace among those concerned, he shall incur no sin; Allah is Ghafurun and Rahimun

But he who fears from him who bequeaths*, some unjust or sinful (clause), and effects reconciliation between the parties, then there is no sin on him. Allah is certainly Protectively Forgiving, Merciful. * Making one's will known before death.

And he who fears from the testator a wrong act, or a crime, and makes peace between the parties, it is no sin to him; indeed, God is forgiving, compassionate.

But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For God is Oft-forgiving, Most Merciful

But whoever fears from (the) testator (any) error or sin, then reconciles between them, then (there is) no sin on him. Indeed, Allah (is) Oft-Forgiving, All-Merciful

Faman khafa min moosin janafan aw ithman faaslaha baynahum fala ithma AAalayhi inna Allaha ghafoorun raheemun