and [would assign] in all that they possessed a due share unto such as might ask [for help] and such as might suffer privation

And in their wealth there was a rightful share ˹fulfilled˺ for the beggar and the poor.

and assign a share of their wealth to the needy and the deprived.

wafī amwālihim ḥaqqun lilssāili wal-maḥrūm

And in their wealth (was the) right (of) those who asked and the deprived.

and [would assign] in all that they possessed a due share unto such as might ask [for help] and such as might suffer privation

And in their wealth the beggar and the outcast had due share

And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking)

And in their wealth there was a rightful share ˹fulfilled˺ for the beggar and the poor.

and assign a share of their wealth to the needy and the deprived.

and sharing their possessions with the beggars and the deprived

And in their property was a portion due to him who begs and to him who is denied (good)

And there is an obligation from their wealth for the one who begs and the one who is deprived.

The beggar and the destitute had some right to their wealth.

and share their properties with the needy (who asked) for it, and the deprived (who did not ask).

And in their wealth was a due for the beggar and the deprived

And in their possessions remains a specified share for that who asks (for assistance) and (is) unpossessed (of the basic needs)

and share their wealth with the needy who asked for it, and those who did not ask

And in their wealth, there was a share for the beggar and the deprived

And in their riches, the beggar and the dispossessed have what is truthfully their due

They assigned a share of their property for the needy and the destitute

and in their wealth, there was a right for one who asks and for one who is deprived

And in their wealth was the Divine Right of the requester and the deprived (6:142)

And (they accepted the fact that) the deprived and the destitute had a rightful share in their wealth

And in their wealth and possessions (were remembered) the right of the (needy) he who asked and he who was prevented (from asking)

And from their properties was [given] the right of the [needy] petitioner and the deprived

An in their money was a portion for the beggar and the needy

giving a rightful share of their wealth to the beggar and the deprived

And in their substance was the right of the beggar and non- beggar

In whose wealth the suppliant and the deprived had a share

And beggars and the destitute received a due share of their wealth.

And in their wealth the poor (who had to beg) and the destitute (who did not beg out of shame) had due share (a right they gladly honored)

and there was a share in their wealth for the beggar and the deprived

And in their wealth a portion was allotted for him who asked (the needy) and to him who was denied (the outcast, the deprived person or the one who could not ask)

and there was a (portion) in their wealth due for the beggars and the disadvantaged

And with their wealth and possessions, remembered the rights of those who asked, and those who were prevented from asking

They set aside a share in their wealth for beggars, and the needy.

and in their wealth there was a rightful share for him who would ask and for the destitute

An in their money was a portion for the beggar and the needy.

And they considered it their duty to keep something aside in their property for the needy and the destitute

And in their wealth, there was the right of the beggars and the unfortunate.

A portion of their money was set aside for the beggar and the needy.

and in their wealth was a share for whosoever asked and for whosoever was prevented

And in their wealth there was a due share for the beggar and for one who is denied (good)

And in their properties/possessions (is) a share/duty for the asker/questioner/beggar and the deprived

And gave a part of their wealth to the needy ones (whether the latter asked for it or not) realizing that what they own is not completely theirs

And the beggar and the destitute had a share in their wealth

And in their wealth was a share for those who asked for help and for those who could not

And in their wealth was appointed a due share for the beggars and the destitute (i.e., all the needy)

And in their wealth and belongings was a rightful share for those who asked (for help) and for those who could not

And in their properties there was the right of the beggar, and the Mahroom (the poor who does not ask the others)

and the beggar and the outcast had a share in their wealth

And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask

And in their wealth was what was due to him who asked, and him who was kept back from asking

And gave due share of their wealth to the suppliant and the outcast

and sharing their goods with the beggars and the dispossessed

From their wealth and resources was provided the right of those who asked [for help] and those who were deprived.

The beggar and the destitute had some right to their wealth.

And there was a portion among their properties for the needy and the troubled.

and in their wealth there was a right (i.e. a portion) for him who begged and for him who was prevented (from begging).

And they apportioned a determinate share of their wealth to distribute among the needy who make requests for aid, and among those without the means of bare subsistence and among the faint souls past corporal toil

And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking)

And in their wealth (was the) right (of) those who asked and the deprived