Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·

Ara oun os di' enos paraptomatos eis pantas anthropous eis katakrima, outos kai di' enos dikaiomatos eis pantas anthropous eis dikaiosin zoes*

igitur sicut per unius delictum in omnes homines in condemnationem sic et per unius iustitiam in omnes homines in iustificationem vitae

Therefore as by the offense of one judgment came on all men to condemnation; even so by the righteousness of one the free gift came on all men to justification of life.

Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.

Therefore as by the offense of one, judgment to condemnation came upon all men, even so by the righteousness of One, the free gift unto justification of life came upon all men.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

In like manner therefore, because of the offense of the one there was a guilty verdict to all the children of men, in the same way, because of the righteousness of The One there shall be the victory for Life to all the children of men.

so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

Therefore, everyone was condemned through one failure, and everyone received God's life-giving approval through one verdict.

So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.

Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone.

Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

Yes, Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

So God's punishment came to all people because of that one wrong thing that Adam did. But the one thing that Christ did makes people free. God accepts all people because of that one good thing that Christ did. Those people receive true life from God.

So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of `Righteous' [it is] to all men to justification of life;

Through Adam’s sin, death and hell came to all men. But another Man, Christ, by His right act makes men free and gives them life.

Likewise then, as by the offense of one, judgment unto condemnation came to all mankind, so also by the righteousness of One, the benefit abounded toward all mankind, to the justification of life.

So here is the result: as one man’s sin brought about condemnation and punishment for all people, so one man’s act of faithfulness makes all of us right with God and brings us to new life.

Yes, Adam’s sin brought punishment to all, but Christ’s righteousness makes men right with God, so that they can live.

Therefore, just as one man’s transgression brought condemnation for all, so one man’s righteous act resulted in justification and life for all.

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.

Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life.

So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.

Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men.

So as one sin of Adam brought the punishment of death to all people, one good act that Christ did makes all people right with God. And that brings true life for all.

Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.

So then, just as one trespass led to a verdict of condemnation for all people, so also one righteous verdict led to life-giving justification for all people.

Therefore, just as one man’s transgression brought condemnation for all men, so also one man’s righteous act brought justification and life for all men.

Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all.

Likewise then, just as by the sin of one, condemnation came on all men, so also by the justifying of one comes the righteousness that brings life upon all men.

So then, as the one sin condemned all people, in the same way the one righteous act sets all people free and gives them life.

Therefore as by the guilt of one into all men into condemnation, so [and] by the rightwiseness of one into all men into justifying of life.

So, then, just as, through the trespass of one person, the result was condemnation for all people, even so, through the upright act of one person, the proper verdict is life for all people.

Everyone was going to be punished because Adam sinned. But because of the good thing that Christ has done, God accepts us and gives us the gift of life.

Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men.

We see, then, that as one act of sin exposed the whole race of men to God’s judgment and condemnation, so one act of perfect righteousness presents all men freely acquitted in the sight of God. One man’s disobedience placed all men under the threat of condemnation, but one man’s obedience has the power to present all men righteous before God.

Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all.

Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all.

So now the righteous requirements necessary for life are met for everyone through the righteous act of one person, just as judgment fell on everyone through the failure of one person.

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

In conclusion, just as through one transgression condemnation came upon all, so through one righteous act acquittal and life came to all.

So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind.

So as one ·sin of Adam [L violation; trangression] brought ·the punishment of death [condemnation] to all people, so too one ·good act that Christ did [L righteous act/deed] ·makes all people right with God, bringing them true life [L brings justification of life to all people].

So then, through the transgression of one, condemnation came to all men; likewise, through the righteousness of one came righteousness of life to all men.

Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men.

So one man’s sin brought guilt to all people. In the same way, one right act made people right with God. That one right act gave life to all people.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous.

One man did a wrong thing. And so all people were punished through him. But Christ did the right thing. And so all people can have the free gift of life through being put right with God.

Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all.

So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha’ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].

Therefore, everyone was condemned through one failure, and everyone received God’s life-giving approval through one verdict.

Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men.

So that one sin of Adam brought the punishment of death to all people. But in the same way, Christ did something so good that it makes all people right with God. And that brings them true life.

So one sin of Adam brought the punishment of death to all people. But in the same way, one good act that Christ did makes all people right with God. And that brings true life for all.

Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people.

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

So then, as it was through one trespass resulting-in a verdict-of-condemnation for all people, so also it was through one righteous-act resulting-in a declaring-righteous issuing in life for all people.