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ille autem dicebat de templo corporis sui
But he spoke of the temple of his body.
But he spoke of the temple of his body.
But he spake of the temple of his body.
But he spake of the temple of his body.
But He was speaking of the temple of His body.
But He spoke of the temple of His body.
But he spake of the temple of his body.
But he said this concerning the temple of his body.
But he spoke of the temple of his body.
But he spoke of the temple of his body.
But he spake of the temple of his body.
But he was speaking about the temple of his body.
But the temple Jesus spoke about was his own body.
But He was speaking about the sanctuary of His body.
But the sanctuary he was speaking about was his own body.
But Jesus was speaking about the temple of his body.
But He was speaking of the temple of His body.
But the temple he had spoken of was his body.
But when Jesus said "this temple," he meant his own body.
But he spoke of the temple of his body.
But He was speaking of the Sanctuary of His body.
But he spoke of the temple of his body.
But the house that Jesus was speaking about was his own body.
but he spake concerning the sanctuary of his body;
Jesus was speaking of His body as the house of God.
But He spoke of the temple of His body.
The true temple was His body.
But by “this sanctuary” he meant his body.
But the temple he was talking about was the temple of his body.
But He was speaking about the sanctuary of His body.
But he spoke of the temple of his body.
But he was speaking about the temple of his body.
But He had spoken of the temple which was His body.
(But the temple Jesus meant was his own body.
They were indignant: “It took forty-six years to build this Temple, and you’re going to rebuild it in three days?” But Jesus was talking about his body as the Temple. Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.
But Jesus was speaking about the temple of his body.
But he was speaking about the temple of his body.
But he was speaking of the temple of his body.
But he was speaking of the temple of his body.
But the temple Jesus was speaking about was his body.
But he said of the temple of his body.
But he was speaking about the “temple” of his body.
But Jesus was talking about his body as a temple.
But he spoke of the temple of his body.
He was, in fact, speaking about the temple of his own body, and when he was raised from the dead the disciples remembered what he had said to them and that made them believe both the scripture and what Jesus had said.
But he was speaking of the temple of his body.
But he was speaking of the temple of his body.
But the temple Jesus was talking about was his body.
But He was speaking of the temple which was His body.
But he was speaking about the temple of his body.
But he was speaking about the temple of his body.
But He was speaking about the temple of His body.
(But the temple Jesus meant was his own body [C Jesus was claiming divinity, his body corresponding with the Temple, the home/dwelling place of God; 1:14].
But He was talking about the temple of His body.
But he spoke of the temple of his body.
But the temple Jesus had spoken about was his body.
But he spake of the temple of his body.
But the “temple” he had spoken of was his body.
But Jesus was talking about the temple which was his body.
But he was speaking of the temple of his body.
But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach’s basar. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:10-11]
But the temple Yeshua spoke about was his own body.
But He was speaking concerning the temple of His body.
But the temple Jesus meant was his own body.
(But the temple Jesus meant was his own body.
But he was speaking about the temple of his body.
But the temple he had spoken of was his body.
But that One was speaking about the temple of His body.
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