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hoc significante Spiritu Sancto nondum propalatam esse sanctorum viam adhuc priore tabernaculo habente statum
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.
the Holy Ghost by this signifying that the way into the Holiest of All was not yet made manifest so long as the first tabernacle was yet standing.
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
But by this The Spirit of Holiness had taught that the way of holiness had not yet been revealed, as long as the first Tabernacle was standing.
But by this The Spirit of Holiness had taught that the way of holiness had not yet been revealed, as long as the first Tabernacle was standing.
the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;
The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing
The Holy Spirit used this to show that the way into the most holy place was not open while the tent was still in use.
The Holy Spirit used this to show that the way into the most holy place was not open while the tent was still in use.
The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.
The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.
The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.
The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.
The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing.
The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing.
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.
The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.
By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.
By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
In this way, God's Holy Spirit was showing that the most holy place was not yet open to everyone. While the tent with its first room was still there, those were the rules for people to worship God.
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
And so the Holy Spirit is teaching that, with the Old Way of Worship, the people could not go into the Holiest Place of All as long as the outside tent and its Old Way of Worship were being used.
By this, the Holy Ghost signified that the way into the Holiest of All was not yet revealed while the first tabernacle was still standing.
As long as that first tent is standing, the Holy Spirit shows us, the way into the most holy place has not yet been revealed to us.
And the Holy Spirit uses all this to point out to us that under the old system the common people could not go into the Holy of Holies as long as the outer room and the entire system it represents were still in use.
By this the Holy Spirit reveals to us that as long as the first tabernacle remains standing, the way into the sanctuary has not been disclosed.
The Holy Spirit is indicating this, that the way into the holy places has not yet been manifested while that first part of the tabernacle is still standing,
The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:
The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.
By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,
The Holy Spirit uses this to show that the way into the Most Holy Place was not open while the system of the old Holy Tent was still being used.
After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.
By this the Holy Spirit indicates that, while the first room of the tent existed, a way into the Most Holy Place had not yet been disclosed.
By this the Holy Spirit is showing · that the way into the real sanctuary had not yet been disclosed as long as the first tent was standing.
By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing.
By this the Holy Spirit was signifying that the way of holy things was not yet opened, while as yet the first tabernacle was standing.
The Holy Spirit clearly teaches from all these arrangements that the way into the Most Holy Place has not yet been opened as long as the outer tent still stands.
For the Holy Ghost signified this thing [The Holy Ghost signifying this thing], that not yet the way of saints was opened, while the former tabernacle had state.
The holy spirit indicates by this that, as long as the original Tabernacle is still standing, the way is not yet open into the sanctuary.
All of this is the Holy Spirit's way of saying no one could enter the most holy place while the tent was still the place of worship.
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing
By these things the Holy Spirit means us to understand that the way to the holy of holies was not yet open, that is, so long as the first tent and all that it stands for still exist. For in this outer tent we see a picture of the present time, in which both gifts and sacrifices are offered and yet are incapable of cleansing the soul of the worshipper. The ceremonies are concerned with food and drink, various washings and rules for bodily conduct, and were only intended to be valid until the time when Christ should establish the truth.
By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing.
By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing.
With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing.
By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution],
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing
In this way the holy Spirit shows that the way into the sanctuary had not yet been revealed while the outer tabernacle still had its place.
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
The Holy Spirit uses this to show that the way into the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] ·was not open [or had not yet been revealed] while the ·system of the old Holy Tent [or outer room of the Tabernacle; L first tent/Tabernacle] was still ·being used [in place; standing].
By this the Ruach ha-Kodesh makes clear that the way into the Holies has not yet been revealed while the first tent is still standing.
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing
Here is what the Holy Spirit was showing us. He was telling us that God had not yet clearly shown the way into the Most Holy Room. It would not be clearly shown as long as the first holy tent was still being used.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed.
This is how the Holy Spirit showed that the way into the Most Holy Place was not yet open to everybody. It was not open as long as the first house was still standing.
By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing.
By this the Ruach Hakodesh signifies that the Derech into the Kodesh HaKodashim has not yet been revealed while the Mishkan, the hachitzon (the outer one), is still standing,
The Holy Spirit used this to show that the way into the most holy place was not open while the tent was still in use.
The Holy Spirit was signifying through this that the way into the Most Holy Place was not yet revealed, because the first part of the tabernacle was still standing.
The Holy Spirit uses those two separate rooms to teach us that the way into the Most Holy Place was not open while the first room was still there.
The Holy Spirit uses this to show that the way into the Most Holy Place was not open. This was while the system of the old Holy Tent was still being used.
The Holy Spirit was making this clear, that the way into the holy place was not yet revealed, while the first tent was still in existence,
The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.
... the Holy Spirit making this clear: that the way of the Holies has not yet been made-known while the first tabernacle was still having a standing,
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