5:1 If a person, either having seen or come to know something, does wrong by refusing as a witness under oath to give information, that individual shall bear the penalty;
5:2 or if someone, without being aware of it, touches any unclean thing, such as the carcass of an unclean wild animal, or an unclean domestic animal, or an unclean swarming creature, and thus is unclean and guilty;
5:3 or if someone, without being aware of it, touches some human uncleanness, whatever kind of uncleanness this may be, and then subsequently becomes aware of guilt;
5:4 or if someone, without being aware of it, rashly utters an oath with bad or good intent, whatever kind of oath this may be, and then subsequently becomes aware of guilt in regard to any of these matters—
5:5 when someone is guilty in regard to any of these matters, that person shall confess the wrong committed,
5:6 and make reparation to the Lord for the wrong committed: a female animal from the flock, a ewe lamb or a she-goat, as a purification offering. Thus the priest shall make atonement on the individual’s behalf for the wrong.
5:7 If, however, the person cannot afford an animal of the flock, that person shall bring to the Lord as reparation for the wrong committed two turtledoves or two pigeons, one for a purification offering and the other for a burnt offering.
5:8 The guilty party shall bring them to the priest, who shall offer the one for the purification offering first. Wringing its head at the neck, yet without breaking it off,
5:9 he shall sprinkle some of the blood of the purification offering against the side of the altar. The rest of the blood shall be drained out against the base of the altar. It is a purification offering.
5:10 The other bird he shall offer as a burnt offering according to procedure. Thus the priest shall make atonement on the person’s behalf for the wrong committed, so that the individual may be forgiven.
5:11 If the person is unable to afford even two turtledoves or two pigeons, that person shall bring as an offering for the wrong committed one tenth of an ephah of bran flour for a purification offering. The guilty party shall not put oil or place frankincense on it, because it is a purification offering.
5:12 The individual shall bring it to the priest, who shall take a handful as a token of the offering and burn it on the altar with the other oblations for the Lord. It is a purification offering.
5:13 Thus the priest shall make atonement on the person’s behalf for the wrong committed in any of the above cases, so that the individual may be forgiven. The rest of the offering, like the grain offering, shall belong to the priest.
5:15 When a person commits sacrilege by inadvertently misusing any of the Lord’s sacred objects, the wrongdoer shall bring to the Lord as reparation an unblemished ram from the flock, at the established value in silver shekels according to the sanctuary shekel, as a reparation offering.
5:16 The wrongdoer shall also restore what has been misused of the sacred objects, adding a fifth of its value, and give this to the priest. Thus the priest shall make atonement for the person with the ram of the reparation offering, so that the individual may be forgiven.
5:17 If someone does wrong and violates one of the Lord’s prohibitions without realizing it, that person is guilty and shall bear the penalty.
5:18 The individual shall bring to the priest an unblemished ram of the flock, at the established value, for a reparation offering. The priest shall then make atonement on the offerer’s behalf for the error inadvertently and unknowingly committed so that the individual may be forgiven.
5:19 It is a reparation offering. The individual must make reparation to the Lord.
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