2:1 Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things.
2:2 We know that God’s judgment on those who practice such things is based on truth.
2:3 But you, O man—judging those practicing such things yet doing the same—do you suppose that you will escape the judgment of God?
2:4 Or do you belittle the riches of His kindness and tolerance and patience—not realizing that God’s kindness leads you to repentance?
2:5 But by your hard and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment is revealed.
2:6 He will pay back each person according to his deeds.
2:7 To those who by perseverance in doing good are seeking glory, honor, and immortality—eternal life.
2:8 But to those who are self-seeking and do not obey the truth, but obey unrighteousness—wrath and fury.
2:9 There will be trouble and hardship for every human soul that does evil—to the Jew first and also to the Greek.
2:10 But there will be glory, honor, and shalom to everyone who does good—to the Jew first and also to the Greek.
2:12 For all who have sinned outside of Torah will also perish outside of Torah, and all who have sinned according to Torah will be judged by Torah.
2:13 For it is not the hearers of Torah who are righteous before God; rather, it is the doers of Torah who will be justified.
2:14 For when Gentiles, who do not have the Torah, do by nature the things of the Torah, they are a law to themselves even though they do not have the Torah.
2:15 They show that the work of the Torah is written in their hearts, their conscience bearing witness and their thoughts switching between accusing or defending them
2:16 on the day when God judges the secrets of men according to my Good News through Messiah Yeshua.
2:17 But if you call yourself Jewish and rely upon the Torah and boast in God
2:18 and know His will and determine what matters because you are instructed from the Torah—
2:19 and you are sure that you are a guide to the blind, a light to those who are in darkness,
2:20 a corrector of the foolish, a teacher of the immature, having in the Torah the embodiment of knowledge and the truth—
2:21 you then who teach another, do you not teach yourself? You who preach not to steal, do you steal?
2:22 You who say not to commit adultery, do you commit adultery? You who detest idols, do you rob temples?
2:23 You who take pride in the Torah, through your violation of the Torah, do you dishonor God?
2:24 For as it is written, “the name of God is slandered among the nations because of you.”
2:25 Circumcision is indeed worthwhile if you keep the Torah; but if you break the Torah, your circumcision has become uncircumcision.
2:26 Therefore, if the uncircumcised keeps the righteous decrees of the Torah, will not his uncircumcision be counted as circumcision?
2:27 Indeed, the one not circumcised physically who fulfills the Torah will judge you who—even with the written code and circumcision—break the Torah.
2:28 For one is not a Jew who is one outwardly, nor is circumcision something visible in the flesh.
2:29 Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.
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