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2:1  Therefore, you are without excuse, O man, whoever you are who judges! For in whatever you judge another, you judge yourself. For you who judge do the same things.
2:2  But we know that the judgment of God is according to truth, against those who commit such things.
2:3  And do you think, O man - who judges those who do such things and yet does the same - that you shall escape the judgment of God?
2:4  Or do you think so little of the riches of His bountifulness and patience and long suffering, not knowing that the bountifulness of God leads you to repentance?
2:5  But you, because of your hardness and unrepentant heart, are laying up a treasure of wrath for yourself on the Day of wrath and revelation of the just judgment of God,
2:6  Who will reward everyone according to his works.
2:7  Indeed those who, through patience in well-doing, seek glory and honor and immortality (everlasting life).
2:8  But to those who are contentious, and disobey the truth, and obey unrighteousness, shall be indignation and wrath.
2:9  Tribulation and anguish shall be upon the soul of every man who does evil –the Jew first, and also the Greek.
2:10  But glory and honor and peace shall be to everyone who does good - to the Jew first, and also to the Greek.
2:11  For there is no partiality with God.
2:12  For as many as have sinned without the Law, shall also perish without the Law. And as many as have sinned in the Law, shall be judged by the Law,
2:13  (For the hearers of the Law are not righteous before God. But the doers of the Law shall be justified.
2:14  For when the Gentiles, who do not have the Law, instinctively do the things contained in the Law, then they - not having the Law - are a Law unto themselves,
2:15  who show the effect of the Law written on their hearts; their conscience also bearing witness and their thoughts accusing one another, or excusing)
2:16  on the day when God shall judge the secrets of man by Jesus Christ, according to my Gospel.
2:17  Behold, you are called a Jew, and rest in the Law, and glory in God.
2:18  And you know His will, and test the things which dissent from it, being instructed by the Law.
2:19  And you persuade yourself that you are a guide of the blind, a light to those who are in darkness,
2:20  an instructor of those who lack discretion; a teacher of the unlearned, who has the semblance of knowledge and truth in the Law.
2:21  You therefore, who teaches another, do you not teach yourself? You who preach against stealing, do you steal?
2:22  You who say a man should not commit adultery, do you commit adultery? You who abhor idols, do you commit sacrilege?
2:23  You who glory in the Law, through breaking the Law, do you dishonor God?
2:24  For “the Name of God is blasphemed among the Gentiles through you”, as it is written.
2:25  For circumcision is indeed profitable if you keep the Law. But if you are a transgressor of the Law, your circumcision is made uncircumcision.
2:26  Therefore, if the uncircumcised keep the ordinances of the Law, shall not his uncircumcision be counted as circumcision?
2:27  And shall not the naturally uncircumcised (if he keeps the Law) condemn those who, being under the letter and circumcision, are transgressors of the Law?
2:28  For no one is a Jew outwardly. Nor is circumcision outward, in the flesh.
2:29  But he is a Jew who is one within. And circumcision is of the heart, in the spirit (not in the letter) whose praise is not from man, but from God.