Home Prior Books Index
←Prev   James 3 as rendered by/in  Next→ 

Did you notice?
 You can SEARCH IslamAwakened: 

3:1  Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly].
3:2  For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].
3:3  Now if we put bits into the horses’ mouths to make them obey us, we guide their whole body as well.
3:4  And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines.
3:5  In the same sense, the tongue is a small part of the body, and yet it boasts of great things. See [by comparison] how great a forest is set on fire by a small spark!
3:6  And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).
3:7  For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race.
3:8  But no one can tame the human tongue; it is a restless evil [undisciplined, unstable], full of deadly poison.
3:9  With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
3:10  Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts].
3:11  Does a spring send out from the same opening both fresh and bitter water?
3:12  Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce fresh.
3:13  Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentleness and humility of true wisdom.
3:14  But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth.
3:15  This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual), even demonic.
3:16  For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice.
3:17  But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile].
3:18  And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].