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2:1  My brethren, since you are believers in our glorious Lord Jesus Christ, you must never practice favoritism.
2:2  Suppose a man wearing a gold ring and expensive clothes comes into your assembly as well as a poor man dressed in shabby clothes.
2:3  If you lavish special attention on the one wearing the expensive clothes and say, “Please sit in this good seat,” while to the poor man you say, “Stand over there,” or “Sit on the floor at my feet,”
2:4  have you not shown favoritism among yourselves and judged by wrongful standards?
2:5  Listen to me, my beloved brethren. Did not God choose those who are poor in the world to be rich in faith and to be heirs of the kingdom that he promised to those who love him?
2:6  But you have humiliated the poor man. Furthermore, is it not the rich who oppress you? Are they not the ones who drag you into court?
2:7  Is it not they who blaspheme the noble name that was invoked over you?
2:8  You will be doing well if you truly observe the sovereign law enjoined in Scripture, “You shall love your neighbor as yourself.”
2:9  However, if you show partiality, you are committing a sin and stand convicted by the law as lawbreakers.
2:10  For whoever observes the whole Law but trips up on a single point is held guilty of breaking all of it.
2:11  The one who said, “You shall not commit adultery,” also said, “You shall not kill.” Now if you do not commit adultery but you do kill, you have become a lawbreaker.
2:12  Therefore, always speak and act as those who will be judged by the law of freedom.
2:13  For judgment will be without mercy to the one who has not shown mercy, but mercy triumphs over judgment.
2:14  What good is it, my brethren, if someone claims to have faith but does not have good works? Can such faith save him?
2:15  Suppose a brother or sister is naked and lacks his or her daily food.
2:16  If one of you says to such a person, “Go in peace; keep warm and eat well,” but does not take care of that person’s physical needs, what is the good of that?
2:17  In the same way, faith by itself is dead if it does not have works.
2:18  But perhaps someone will say, “You have faith and I have works.” Show me your faith without works, and by works I will show you my faith.
2:19  You believe that there is one God. You do well to assert that. But even the demons believe and tremble.
2:20  You fool! Do you want proof that faith without works is futile?
2:21  Was not Abraham our father justified by works when he offered his son Isaac on the altar?
2:22  Thus, you can see that his faith and his works were active together; his faith was brought to completion by works.
2:23  Thus, the words of Scripture were fulfilled that say, “Abraham believed God, and it was credited to him as righteousness,” and he was called the friend of God.
2:24  You can see, then, that a man is justified by works and not by faith alone.
2:25  Likewise, Rahab the prostitute, was she not also justified by works when she welcomed the messengers and sent them away by a different road?
2:26  For just as the body is dead without a spirit, so faith without works is also dead.