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3:1  O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
3:2  Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
3:3  Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?
3:4  Did you experience so many things in vain?—if it really is in vain.
3:5  Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
3:6  Thus Abraham “believed God, and it was reckoned to him as righteousness.”
3:7  So you see that it is men of faith who are the sons of Abraham.
3:8  And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”
3:9  So then, those who are men of faith are blessed with Abraham who had faith.
3:10  For all who rely on works of the law are under a curse; for it is written, “Cursed be every one who does not abide by all things written in the book of the law, and do them.”
3:11  Now it is evident that no man is justified before God by the law; for “He who through faith is righteous shall live”;
3:12  but the law does not rest on faith, for “He who does them shall live by them.”
3:13  Christ redeemed us from the curse of the law, having become a curse for us—for it is written, “Cursed be every one who hangs on a tree”—
3:14  that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.
3:15  To give a human example, brethren: no one annuls even a man’s will, or adds to it, once it has been ratified.
3:16  Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ.
3:17  This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
3:18  For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
3:19  Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
3:20  Now an intermediary implies more than one; but God is one.
3:21  Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.
3:22  But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
3:23  Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
3:24  So that the law was our custodian until Christ came, that we might be justified by faith.
3:25  But now that faith has come, we are no longer under a custodian;
3:26  for in Christ Jesus you are all sons of God, through faith.
3:27  For as many of you as were baptized into Christ have put on Christ.
3:28  There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
3:29  And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.