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2:1  Then, fourteen years after, I went up again to Jerusalem with Barnabas, and took with me Titus also.
2:2  And I went up by revelation and declared to them that Gospel which I preach among the Gentiles (but privately to those who were the chief, lest by any means I should run - or had run - in vain).
2:3  But not even Titus - who was with me, though he were a Grecian - was compelled to be circumcised,
2:4  This was because of the false brethren who were craftily sent in; and crept in privately to spy out our liberty which we have in Christ Jesus, so that they might bring us into bondage.
2:5  But we gave them no place, not even for an hour, that the truth of the Gospel might continue with you.
2:6  But by those who seemed to be great, I was not taught (whatever they were in time past, I am nothing the better; God accepts no man’s person) For those who are the chief have added nothing to me above what I had.
2:7  But on the contrary, when they saw that the Gospel was committed to me over the uncircumcision, as the Gospel over the circumcision was to Peter:
2:8  (For he who was mighty by Peter in the Apostleship over the circumcision, was also mighty by me toward the Gentiles.)
2:9  And when James and Cephas and John knew of the grace that was given to me - who are counted as pillars - they gave to me and to Barnabas the right hands of fellowship, that we should preach to the Gentiles, and they to the circumcision;
2:10  Warning only that we should remember the poor. Which I was also diligent to do.
2:11  And when Peter had come to Antioch, I opposed him to his face. For he was to be condemned.
2:12  For before certain ones came from James, he ate with the Gentiles. But when they had come, he withdrew and separated himself, fearing those who were of the circumcision.
2:13  And the other Jews likewise played the hypocrites with him. So much so that Barnabas was led away with them by their hypocrisy.
2:14  But when I saw that they did not go the right way to the truth of the Gospel, I said to Peter before all, “If you, being a Jew, live as the Gentiles, and not like the Jews, why constrain the Gentiles to do like the Jews?
2:15  “We, who are Jews by birth and not Gentile sinners,
2:16  “know that a man is not justified by the works of the Law, but by the faith of Jesus Christ. Even we, I say, have believed in Jesus Christ; that we might be justified by the faith of Christ, and not by the works of the Law. Because, by the works of the Law, no flesh shall be justified.
2:17  “If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is Christ therefore the minister of sin? May it never be!
2:18  “For if I build again the things that I have destroyed, I make myself a trespasser.
2:19  “For I, through the Law, am dead to the Law, that I might live to God.
2:20  “I am crucified with Christ, but I live; yet not I anymore, but Christ lives in me. And, in that I now live in the flesh, I live by the faith in the Son of God, Who has loved me, and given Himself for me.
2:21  “I do not abrogate the grace of God. For if righteousness is by the Law, then Christ died for nothing.”