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Ra-Ya-Ba
to make uncertain, cast one into doubt, calamity, suspicion, disturb, cause doubt, cause uneasiness of mind, cause affliction, create evil opinion, make false charge.
raba
vb. (1) n.vb.
2:2
ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيه ِِ هُدى ً لِلْمُتَّقِينَ
Dhālika Al-Kitābu Lā Rayba Fīhi, Hudáan Lilmuttaqīna
This is the Book in which there is no doubt, a guidance for the righteous.
2:23
وَإِنْ كُنتُمْ فِي رَيْب ٍ مِمَّا نَزَّلْنَا عَلَى عَبْدِنَا فَأْتُوا بِسُورَة ٍ مِنْ مِثْلِه ِِ وَادْعُوا شُهَدَاءَكُمْ مِنْ دُونِ اللَّهِ إِنْ كُنتُمْ صَادِقِينَ
Wa 'In Kuntum Fī Raybin Mimmā Nazzalnā `Alá `Abdinā Fa'tū Bisūratin Min Mithlihi Wa Ad`ū Shuhadā'akum Min Dūni Allāhi 'In Kuntum Şādiqīna
And if you are in doubt as to what We have sent down to Our servant, then bring a chapter like this, and call upon your witnesses other than God if you are truthful.
3:9
رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْم ٍ لاَ رَيْبَ فِيهِ~ِ إِنَّ اللَّهَ لاَ يُخْلِفُ الْمِيعَادَ
Rabbanā 'Innaka Jāmi`u An-Nāsi Liyawmin Lā Rayba Fīhi 'Inna Allāha Lā Yukhlifu Al-Mī`āda
"Our Lord, You will gather the people for a Day in which there is no doubt; God does not break His appointment."
3:25
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْم ٍ لاَ رَيْبَ فِيه ِِ وَوُفِّيَتْ كُلُّ نَفْس ٍ مَا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
Fakayfa 'Idhā Jama`nāhum Liyawmin Lā Rayba Fīhi Wa Wuffiyat Kullu Nafsin Mā Kasabat Wa Hum Lā Yužlamūna
How shall it be when We gather them on the Day in which there is no doubt; and every soul shall receive what it has earned, and they will not be wronged.
4:87
اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيه ِِ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثا ً
Allāhu Lā 'Ilāha 'Illā Huwa Layajma`annakum 'Ilá Yawmi Al-Qiyāmati Lā Rayba Fīhi Wa Man 'Aşdaqu Mina Allāhi Ĥadīthāan
God, there is no god except He. He will gather you for the Day of Resurrection in which there is no doubt. Who is more truthful a narrative than God?
6:12
قُلْ لِمَنْ مَا فِي السَّمَاوَاتِ وَالأَرْضِ قُلْ لِلَّهِ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لاَ يُؤْمِنُونَ
Qul Liman Mā Fī As-Samāwāti Wa Al-'ArĐi Qul Lillāhi Kataba `Alá Nafsihi Ar-Raĥmata Layajma`annakum 'Ilá Yawmi Al-Qiyāmati Lā Rayba Fīhi Al-Ladhīna Khasirū 'Anfusahum Fahum Lā Yu'uminūna
Say: "To whom is all that is in the heavens and the earth?" Say: "To God." He has decreed mercy on Himself, that He will gather you to the Day of Resurrection in which there is no doubt. Those who have lost their souls, they do not believe.
9:45
إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لاَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ
'Innamā Yasta'dhinuka Al-Ladhīna Lā Yu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Artābat Qulūbuhum Fahum Fī Raybihim Yataraddadūna
Those who ask leave are the ones who do not believe in God and the Last Day, and their hearts are in doubt. In their doubts they are wavering.
10:37
وَمَا كَانَ هَذَا الْقُرْآنُ أَنْ يُفْتَرَى مِنْ دُونِ اللَّهِ وَلَكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لاَ رَيْبَ فِيه ِِ مِنْ رَبِّ الْعَالَمِينَ
Wa Mā Kāna Hādhā Al-Qur'ānu 'An Yuftará Min Dūni Allāhi Wa Lakin Taşdīqa Al-Ladhī Bayna Yadayhi Wa Tafşīla Al-Kitābi Lā Rayba Fīhi Min Rabbi Al-`Ālamīna
This Qur'an could not have been produced without God; it is to authenticate what is between his hands, and to give details of the Book in which there is no doubt, from the Lord of the worlds.
17:99
أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ قَادِرٌ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلا ً لاَ رَيْبَ فِيه ِِ فَأَبَى الظَّالِمُونَ إِلاَّ كُفُورا ً
'Awalam Yaraw 'Anna Allāha Al-Ladhī Khalaqa As-Samāwāti Wa Al-'ArĐa Qādirun `Alá 'An Yakhluqa Mithlahum Wa Ja`ala Lahum 'Ajalāan Lā Rayba Fīhi Fa'abá Až-žālimūna 'Illā Kufūrāan
Did they not see that God who has created the heavens and the earth is able to create their like? And He has made an appointed time for them in which there is no doubt. But the wicked refuse anything except rejection.
18:21
وَكَذَلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقّ ٌ وَأَنَّ السَّاعَةَ لاَ رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانا ً رَبُّهُمْ أَعْلَمُ بِهِمْ قَالَ الَّذِينَ غَلَبُوا عَلَى أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدا ً
Wa Kadhalika 'A`tharnā `Alayhim Liya`lamū 'Anna Wa`da Allāhi Ĥaqqun Wa 'Anna As-Sā`ata Lā Rayba Fīhā 'Idh Yatanāza`ūna Baynahum 'Amrahum Faqālū Abnū `Alayhim Bunyānāan Rabbuhum 'A`lamu Bihim Qāla Al-Ladhīna Ghalabū `Alá 'Amrihim Lanattakhidhanna `Alayhim Masjidāan
And as such, We revealed their case so that they would know that the promise of God is true and that there is no doubt regarding the Hour. They argued among themselves regarding them, so they said: "Erect a monument for them!" Their Lord is fully aware of them, those who managed to win the argument said: "We will construct a temple over them."
22:5
يَاأَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْب ٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَاب ٍ ثُمَّ مِنْ نُطْفَة ٍ ثُمَّ مِنْ عَلَقَة ٍ ثُمَّ مِنْ مُضْغَة ٍ مُخَلَّقَة ٍ وَغَيْرِ مُخَلَّقَة ٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الأَرْحَامِ مَا نَشَاءُ إِلَى أَجَل ٍ مُسَمّى ً ثُمَّ نُخْرِجُكُمْ طِفْلا ً ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلاَ يَعْلَمَ مِنْ بَعْدِ عِلْم ٍ شَيْئا ً وَتَرَى الأَرْضَ هَامِدَة ً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْج ٍ بَهِيج ٍ
Yā 'Ayyuhā An-Nāsu 'In Kuntum Fī Raybin Mina Al-Ba`thi Fa'innā Khalaqnākum Min Turābin Thumma Min Nuţfatin Thumma Min `Alaqatin Thumma Min MuĐghatin Mukhallaqatin Wa Ghayri Mukhallaqatin Linubayyina Lakum Wa Nuqirru Fī Al-'Arĥāmi Mā Nashā'u 'Ilá 'Ajalin Musammáan Thumma Nukhrijukum Ţiflāan Thumma Litablughū 'Ashuddakum Wa Minkum Man Yutawaffá Wa Minkum Man Yuraddu 'Ilá 'Ardhali Al-`Umuri Likaylā Ya`lama Min Ba`di `Ilmin Shay'āan Wa Tará Al-'ArĐa Hāmidatan Fa'idhā 'Anzalnā `Alayhā Al-Mā'a Ahtazzat Wa Rabat Wa 'Anbatat Min Kulli Zawjin Bahījin
O people, if you are in doubt as to the resurrection, then We have created you from dust, then from a seed, then from an embryo, then from a fetus developed and undeveloped so that We make it clear to you. And We settle in the wombs what We wish to an appointed time, then We bring you out a child, then you reach your maturity, and of you are those who will pass away, and of you are those who are sent to an old age where he will not be able to learn any new knowledge after what he already has. And you see the land still, but when We send down the water to it, it vibrates and grows, and it brings forth of every lovely pair.
22:7
وَأَنَّ السَّاعَةَ آتِيَة ٌ لاَ رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ
Wa 'Anna As-Sā`ata 'Ātiyatun Lā Rayba Fīhā Wa 'Anna Allāha Yab`athu Man Fī Al-Qubūri
And the Hour is coming, there is no doubt in it, and God will resurrect those who are in the graves.
32:2
تَنزِيلُ الْكِتَابِ لاَ رَيْبَ فِيه ِِ مِنْ رَبِّ الْعَالَمِينَ
Tanzīlu Al-Kitābi Lā Rayba Fīhi Min Rabbi Al-`Ālamīna
The sending down of this Book, without a doubt, from the Lord of the worlds.
40:59
إِنَّ السَّاعَةَ لَآتِيَة ٌ لاَ رَيْبَ فِيهَا وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ
'Inna As-Sā`ata La'ātiyatun Lā Rayba Fīhā Wa Lakinna 'Akthara An-Nāsi Lā Yu'uminūna
Surely the Hour is coming, there is no doubt in it, but most of the people do not believe.
42:7
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآناً عَرَبِيّا ً لِتُنْذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَتُنْذِرَ يَوْمَ الْجَمْعِ لاَ رَيْبَ فِيه ِِ فَرِيق ٌ فِي الْجَنَّةِ وَفَرِيق ٌ فِي السَّعِيرِ
Wa Kadhalika 'Awĥaynā 'Ilayka Qur'ānāan `Arabīyāan Litundhira 'Umma Al-Qurá Wa Man Ĥawlahā Wa Tundhira Yawma Al-Jam`i Lā Rayba Fīhi Farīqun Fī Al-Jannati Wa Farīqun Fī As-Sa`īri
And thus We have inspired to you an Arabic Quran, so that you may warn the capital town and all around it, and to warn about the Day of Gathering that is inevitable. A group will be in the Paradise, and a group in Hell.
45:26
قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيه ِِ وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ
Quli Allāhu Yuĥyīkum Thumma Yumītukum Thumma Yajma`ukum 'Ilá Yawmi Al-Qiyāmati Lā Rayba Fīhi Wa Lakinna 'Akthara An-Nāsi Lā Ya`lamūna
Say: God gives you life, then He puts you to death, then He will gather you to the Day of Resurrection, in which there is no doubt. But most of the people do not know.
45:32
وَإِذَا قِيلَ إِنَّ وَعْدَ اللَّهِ حَقّ ٌ وَالسَّاعَةُ لاَ رَيْبَ فِيهَا قُلْتُمْ مَا نَدْرِي مَا السَّاعَةُ إِنْ نَظُنُّ إِلاَّ ظَنّا ً وَمَا نَحْنُ بِمُسْتَيْقِنِينَ
Wa 'Idhā Qīla 'Inna Wa`da Allāhi Ĥaqqun Wa As-Sā`atu Lā Rayba Fīhā Qultum Mā Nadrī Mā As-Sā`atu 'In Nažunnu 'Illā žannāan Wa Mā Naĥnu Bimustayqinīna
And when it was said: Surely the promise ofGod is the truth, and there is no doubt about the coming of the Hour, you said: We do not know what the Hour is! We are full of conjecture about it; we are not certain.
52:30
أَمْ يَقُولُونَ شَاعِر ٌ نَتَرَبَّصُ بِه ِِ رَيْبَ الْمَنُونِ
'Am Yaqūlūna Shā`irun Natarabbaşu Bihi Rayba Al-Manūni
Or do they say: He is a poet; so let us just wait until a disaster befalls him.
ribah
n.f.
9:110
لاَ يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَة ً فِي قُلُوبِهِمْ إِلاَّ أَنْ تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيم ٌ
Lā Yazālu Bunyānuhumu Al-Ladhī Banaw Rībatan Fī Qulūbihim 'Illā 'An Taqaţţa`a Qulūbuhum Wa Allāhu `Alīmun Ĥakīmun
Their buildings that they built continue to cause doubt in their hearts, until their hearts are severed. And God is Knowledgeable, Wise.
araba
vb. (4) pcple. act.
11:62
قَالُوا يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوّا ً قَبْلَ هَذَا أَتَنْهَانَا أَنْ نَعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكّ ٍ مِمَّا تَدْعُونَا إِلَيْهِ مُرِيب ٍ
Qālū Yā Şāliĥu Qad Kunta Fīnā Marjūwāan Qabla Hādhā 'Atanhānā 'An Na`buda Mā Ya`budu 'Ābā'uunā Wa 'Innanā Lafī Shakkin Mimmā Tad`ūnā 'Ilayhi Murībin
They said: "O Saleh, you were well liked among us before this. Do you prohibit us from serving what our fathers served? We are in serious doubt as to what you are inviting us."
11:110
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيه ِِ وَلَوْلاَ كَلِمَة ٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكّ ٍ مِنْهُ مُرِيب ٍ
Wa Laqad 'Ātaynā Mūsá Al-Kitāba Fākhtulifa Fīhi Wa Lawlā Kalimatun Sabaqat Min Rabbika LaquĐiya Baynahum Wa 'Innahum Lafī Shakkin Minhu Murībin
And We gave Moses the Book, yet they disputed in it; and had it not been for a word which was already given by your Lord, their case would have been judged immediately. They are in grave doubt concerning it.
14:9
أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِنْ قَبْلِكُمْ قَوْمِ نُوح ٍ وَعَاد ٍ وَثَمُودَ وَالَّذِينَ مِنْ بَعْدِهِمْ لاَ يَعْلَمُهُمْ إِلاَّ اللَّهُ جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُمْ بِه ِِ وَإِنَّا لَفِي شَكّ ٍ مِمَّا تَدْعُونَنَا إِلَيْهِ مُرِيب ٍ
'Alam Ya'tikum Naba'u Al-Ladhīna Min Qablikum Qawmi Nūĥin Wa `Ādin Wa Thamūda Wa Al-Ladhīna Min Ba`dihim Lā Ya`lamuhum 'Illā Allāhu Jā'at/hum Rusuluhum Bil-Bayyināti Faraddū 'Aydiyahum Fī 'Afwāhihim Wa Qālū 'Innā Kafarnā Bimā 'Ursiltum Bihi Wa 'Innā Lafī Shakkin Mimmā Tad`ūnanā 'Ilayhi Murībin
Did not news come to you of those before you: the people of Noah, and 'Aad, and Thamud, and those after them whom none know except God? Their messengers came to them with clarity, but they placed their hands onto their mouths and said: "We are rejecting what you have been sent with, and we are in doubt as to what you are inviting us to."
34:54
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ إِنَّهُمْ كَانُوا فِي شَكّ ٍ مُرِيب ٍ
Wa Ĥīla Baynahum Wa Bayna Mā Yashtahūna Kamā Fu`ila Bi'ashyā`ihim Min Qablu 'Innahum Kānū Fī Shakkin Murībin
And a barrier will be set between them and what they had desired, as was done for their counterparts before. They have been in grave doubt.
41:45
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيه ِِ وَلَوْلاَ كَلِمَة ٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكّ ٍ مِنْهُ مُرِيب ٍ
Wa Laqad 'Ātaynā Mūsá Al-Kitāba Fākhtulifa Fīhi Wa Lawlā Kalimatun Sabaqat Min Rabbika LaquĐiya Baynahum Wa 'Innahum Lafī Shakkin Minhu Murībin
And We have given Moses the Book, but it was disputed in. And had it not been for the predetermined decision of your Lord, they would have been judged immediately. Indeed, they harbor many doubts about it.
42:14
وَمَا تَفَرَّقُوا إِلاَّ مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيا ً بَيْنَهُمْ وَلَوْلاَ كَلِمَة ٌ سَبَقَتْ مِنْ رَبِّكَ إِلَى أَجَل ٍ مُسَمّى ً لَقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكّ ٍ مِنْهُ مُرِيب ٍ
Wa Mā Tafarraqū 'Illā Min Ba`di Mā Jā'ahumu Al-`Ilmu Baghyāan Baynahum Wa Lawlā Kalimatun Sabaqat Min Rabbika 'Ilá 'Ajalin Musammáan LaquĐiya Baynahum Wa 'Inna Al-Ladhīna 'Ūrithū Al-Kitāba Min Ba`dihim Lafī Shakkin Minhu Murībin
And they only divided after the knowledge had come to them, due to resentment among themselves. And had it not been for a predetermined decision from your Lord, they would have been judged immediately. Indeed, those who inherited the Book after them are full of doubts.
50:25
مَنَّاع ٍ لِلْخَيْرِ مُعْتَد ٍ مُرِيب ٍ
Mannā`in Lilkhayri Mu`tadin Murībin
Denier of good, transgressor, doubter.
irtaba
vb. (8) perf. act.
5:106
يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْل ٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلاَةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لاَ نَشْتَرِي بِه ِِ ثَمَنا ً وَلَوْ كَانَ ذَا قُرْبَى وَلاَ نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذا ً لَمِنَ الآثِمِينَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Shahādatu Baynikum 'Idhā ĤaĐara 'Aĥadakumu Al-Mawtu Ĥīna Al-Waşīyati Athnāni Dhawā `Adlin Minkum 'Aw 'Ākharāni Min Ghayrikum 'In 'Antum Đarabtum Fī Al-'ArĐi Fa'aşābatkum Muşībatu Al-Mawti Taĥbisūnahumā Min Ba`di Aş-Şalāati Fayuqsimāni Billāhi 'Ini Artabtum Lā Nashtarī Bihi Thamanāan Wa Law Kāna Dhā Qurbá Wa Lā Naktumu Shahādata Allāhi 'Innā 'Idhāan Lamina Al-'Āthimīna
O you who believe, witnessing shall be done if death is approaching one of you and a will is being made, by two among you who are equitable. If you have gone forth in the land, and death is approaching, then any two may suffice - if you have a doubt regarding them, then detain them after making the contact prayer, and they will swear by God: "We will not purchase with it any price, even if it was from a near relative, and we will not conceal the testimony of God, else we are of the sinners."
9:45
إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لاَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ
'Innamā Yasta'dhinuka Al-Ladhīna Lā Yu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Artābat Qulūbuhum Fahum Fī Raybihim Yataraddadūna
Those who ask leave are the ones who do not believe in God and the Last Day, and their hearts are in doubt. In their doubts they are wavering.
24:50
أَفِي قُلُوبِهِمْ مَرَضٌ أَمْ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُه ُُ بَلْ أُوْلَائِكَ هُمُ الظَّالِمُون
'Afī Qulūbihim MaraĐun 'Am Artābū 'Am Yakhāfūna 'An Yaĥīfa Allāhu `Alayhim Wa Rasūluhu Bal 'Ūlā'ika Humu Až-žālimūn
Is there a disease in their hearts, or are they doubtful? Or do they fear that God and His messenger would wrong them in the judgment? In fact, they are the wrong doers.
29:48
وَمَا كُنْتَ تَتْلُو مِنْ قَبْلِه ِِ مِنْ كِتَاب ٍ وَلاَ تَخُطُّه ُُ بِيَمِينِكَ إِذا ً لاَرْتَابَ الْمُبْطِلُونَ
Wa Mā Kunta Tatlū Min Qablihi Min Kitābin Wa Lā Takhuţţuhu Biyamīnika 'Idhāan Lārtāba Al-Mubţilūna
You were not reciting any Book before this, nor were you writing one down by your hand. In that case, the doubters would have had reason.
57:14
يُنَادُونَهُمْ أَلَمْ نَكُنْ مَعَكُمْ قَالُوا بَلَى وَلَكِنَّكُمْ فَتَنْتُمْ أَنْفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الأَمَانِيُّ حَتَّى جَاءَ أَمْرُ اللَّهِ وَغَرَّكُمْ بِاللَّهِ الْغَرُورُ
Yunādūnahum 'Alam Nakun Ma`akum Qālū Balá Wa Lakinnakum Fatantum 'Anfusakum Wa Tarabbaştum Wa Artabtum Wa Gharratkumu Al-'Amānīyu Ĥattá Jā'a 'Amru Allāhi Wa Gharrakum Billāhi Al-Gharūru
They will call upon them: Were we not with you? They will reply: Yes, but you led yourselves into temptation, and you hesitated, and doubted, and became misled by wishful thinking, until the judgment of God came. You were diverted from God by arrogance.
65:4
وَاللاَّئِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلاَثَةُ أَشْهُر ٍ وَاللاَّئِي لَمْ يَحِضْنَ وَأُوْلاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَه ُُ مِنْ أَمْرِه ِِ يُسْرا ً
Wa Al-Lā'ī Ya'isna Mina Al-MaĥīĐi Min Nisā'ikum 'Ini Artabtum Fa`iddatuhunna Thalāthatu 'Ash/hurin Wa Al-Lā'ī Lam YaĥiĐna Wa 'Ūlātu Al-'Aĥmāli 'Ajaluhunna 'An YaĐa`na Ĥamlahunna Wa Man Yattaqi Allāha Yaj`al Lahu Min 'Amrihi Yusrāan
As for those who have reached menopause from your women, if you have any doubts, their interim shall be three months - as well as for those who did not menstruate. And those who are already pregnant, their interim is until they give birth. And anyone who reverences God, He makes his matters easy for him.
impf. act.
2:282
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُمْ بِدَيْن ٍ إِلَى أَجَل ٍ مُسَمّى ً فَاكْتُبُوه ُُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِب ٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّه ُُ وَلاَ يَبْخَسْ مِنْهُ شَيْئا ً فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهاً أَوْ ضَعِيفاً أَوْ لاَ يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه ُُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُل ٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلاَ تَسْأَمُوا أَنْ تَكْتُبُوه ُُ صَغِيراً أَوْ كَبِيرا ً إِلَى أَجَلِه ِِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُوا إِلاَّ أَنْ تَكُونَ تِجَارَةً حَاضِرَة ً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلاَ يُضَارَّ كَاتِب ٌ وَلاَ شَهِيد ٌ وَإِنْ تَفْعَلُوا فَإِنَّه ُُ فُسُوق ٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم ٌ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Tadāyantum Bidaynin 'Ilá 'Ajalin Musammáan Fāktubūhu Wa Līaktub Baynakum Kātibun Bil-`Adli Wa Lā Ya'ba Kātibun 'An Yaktuba Kamā `Allamahu Allāhu Falyaktub Wa Līumlili Al-Ladhī `Alayhi Al-Ĥaqqu Wa Līattaqi Allāha Rabbahu Wa Lā Yabkhas Minhu Shay'āan Fa'in Kāna Al-Ladhī `Alayhi Al-Ĥaqqu Safīhāan 'Aw Đa`īfāan 'Aw Lā Yastaţī`u 'An Yumilla Huwa Falyumlil Walīyuhu Bil-`Adli Wa Astash/hidū Shahīdayni Min Rijālikum Fa'in Lam Yakūnā Rajulayni Farajulun Wa Amra'atāni Mimman TarĐawna Mina Ash-Shuhadā'i 'An TaĐilla 'Iĥdāhumā Fatudhakkira 'Iĥdāhumā Al-'Ukhrá Wa Lā Ya'ba Ash-Shuhadā'u 'Idhā Mā Du`ū Wa Lā Tas'amū 'An Taktubūhu Şaghīrāan 'Aw Kabīrāan 'Ilá 'Ajalihi Dhālikum 'Aqsaţu `Inda Allāhi Wa 'Aqwamu Lilshshahādati Wa 'Adná 'Allā Tartābū 'Illā 'An Takūna Tijāratan ĤāĐiratan Tudīrūnahā Baynakum Falaysa `Alaykum Junāĥun 'Allā Taktubūhā Wa 'Ash/hidū 'Idhā Tabāya`tum Wa Lā YuĐārra Kātibun Wa Lā Shahīdun Wa 'In Taf`alū Fa'innahu Fusūqun Bikum Wa Attaqū Allāha Wa Yu`allimukumu Allāhu Wa Allāhu Bikulli Shay'in `Alīmun
O you who believe, if you borrow for a future period, then you shall record it. And let a scribe of justice record it for you; and let not the scribe refuse to record as God has taught him. Let him record and let the person who is borrowing dictate to him, and let him be aware of God, and let him not reduce from it anything. If the one who is borrowing is immature or weak or he cannot dictate himself, then let his guardian dictate with justice; and bring two witnesses from among your men; if there are not two men, then a man and two women from whom you will accept their testimony, so that if one of them becomes blindsided, then the one can remind the other. And let the witnesses not refuse to come if they are called. And do not fail to record it no matter how small or large until its maturity. That is more just with God and better for the testimony, and better that you do not have doubts; except if it is a trade to be done on the spot between you, then there is no sin upon you if you do not record it. And have evidence if you trade. No scribe shall be harmed nor any witness; for if you do so then it is a wickedness on your part, and be aware of God and God teaches you and God is aware of all things.
49:15
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِه ِِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ أُوْلَائِكَ هُمُ الصَّادِقُونَ
'Innamā Al-Mu'uminūna Al-Ladhīna 'Āmanū Billāhi Wa Rasūlihi Thumma Lam Yartābū Wa Jāhadū Bi'amwālihim Wa 'Anfusihim Fī Sabīli Allāhi 'Ūlā'ika Humu Aş-Şādiqūna
Believers are those who believe in God and His messenger, then they became without doubt, and they strive with their money and their lives in the cause of God. These are the truthful ones.
74:31
وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلاَّ مَلاَئِكَة ً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلاَّ فِتْنَة ً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانا ً وَلاَ يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَض ٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلا ً كَذَلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلاَّ هُوَ وَمَا هِيَ إِلاَّ ذِكْرَى لِلْبَشَرِ
Wa Mā Ja`alnā 'Aşĥāba An-Nāri 'Illā Malā'ikatan Wa Mā Ja`alnā `Iddatahum 'Illā Fitnatan Lilladhīna Kafarū Liyastayqina Al-Ladhīna 'Ūtū Al-Kitāba Wa Yazdāda Al-Ladhīna 'Āmanū 'Īmānāan Wa Lā Yartāba Al-Ladhīna 'Ūtū Al-Kitāba Wa Al-Mu'uminūna Wa Liyaqūla Al-Ladhīna Fī Qulūbihim MaraĐun Wa Al-Kāfirūna Mādhā 'Arāda Allāhu Bihadhā Mathalāan Kadhālika YuĐillu Allāhu Man Yashā'u Wa Yahdī Man Yashā'u Wa Mā Ya`lamu Junūda Rabbika 'Illā Huwa Wa Mā Hiya 'Illā Dhikrá Lilbashari
And We have made the guardians of the Fire to be angels; and We did not make their number except as a test for those who have rejected, so that those who were given the Book would understand, and those who have faith would be increased in faith, and so that those who have been given the Book and the believers do not have doubt, and so that those who have a sickness in their hearts and the rejecters would say: "What did God mean with an example such as this?" It is such that God misguides whom He wishes, and He guides whom He wishes. And none know the soldiers of your Lord except He; and it is but a reminder for human beings.
pcple. act.
40:34
وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكّ ٍ مِمَّا جَاءَكُمْ بِه ِِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِه ِِ رَسُولا ً كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِف ٌ مُرْتَاب ٌ
Wa Laqad Jā'akum Yūsufu Min Qablu Bil-Bayyināti Famā Ziltum Fī Shakkin Mimmā Jā'akum Bihi Ĥattá 'Idhā Halaka Qultum Lan Yab`atha Allāhu Min Ba`dihi Rasūlāan Kadhālika YuĐillu Allāhu Man Huwa Musrifun Murtābun
And Joseph had come to you before with proofs, but you remained in doubt regarding what he came to you with, until when he died, you said: God will not send any messenger after him. It is such that God sends astray he who is a transgressor, doubter.
Acknowledgements:
IslamAwakened would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org