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Ra-Ghayn-Ba
to desire, long for, wish, he made it wide/ample. With 'an
to show aversion to, dislike, have no desire. With ba and 'an (9:120)
to have preferred their own lives to his life. With ila - to supplicate.
raghbun
love, longing.
raghibun
one who supplicates earnestly.
raghiba
vb. (1) impf. act.
2:130
وَمَنْ يَرْغَبُ عَنْ مِلَّةِ إِبْرَاهِيمَ إِلاَّ مَنْ سَفِه ََ نَفْسَه ُُ وَلَقَدِ اصْطَفَيْنَاه ُُ فِي الدُّنْيَا وَإِنَّه ُُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ
Wa Man Yarghabu `An Millati 'Ibrāhīma 'Illā Man Safiha Nafsahu Wa Laqadi Aşţafaynāhu Fī Ad-Dunyā Wa 'Innahu Fī Al-'Ākhirati Lamina Aş-Şāliĥīna
And who would abandon the creed of Abraham except one who fools himself? We have selected him in this world, and in the Hereafter he is of the righteous.
4:127
وَيَسْتَفْتُونَكَ فِي النِسَاء قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِسَاء اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْر ٍ فَإِنَّ اللَّهَ كَانَ بِه ِِ عَلِيما ً
Wa Yastaftūnaka Fī An-Nisā' Quli Allāhu Yuftīkum Fīhinna Wa Mā Yutlá `Alaykum Fī Al-Kitābi Fī Yatāmá An-Nisā' Al-Lātī Lā Tu'utūnahunna Mā Kutiba Lahunna Wa Targhabūna 'An Tankiĥūhunna Wa Al-MustaĐ`afīna Mina Al-Wildāni Wa 'An Taqūmū Lilyatāmá Bil-Qisţi Wa Mā Taf`alū Min Khayrin Fa'inna Allāha Kāna Bihi `Alīmāan
And they seek a ruling regarding the women, say: "God will give you a ruling regarding them and what is being recited to you in the Book regarding the orphans' mothers whom you wish to marry but have not given them what was decreed for them, and the oppressed from the children: That you stand for the orphans in equality." Whatever good you do, then God is aware of it.
9:120
مَا كَانَ لِأهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلاَ يَرْغَبُوا بِأَنفُسِهِمْ عَنْ نَفْسِه ِِ ذَلِكَ بِأَنَّهُمْ لاَ يُصِيبُهُمْ ظَمَأ ٌ وَلاَ نَصَب ٌ وَلاَ مَخْمَصَة ٌ فِي سَبِيلِ اللَّهِ وَلاَ يَطَئُونَ مَوْطِئا ً يَغِيظُ الْكُفَّارَ وَلاَ يَنَالُونَ مِنْ عَدُوّ ٍ نَيْلا ً إِلاَّ كُتِبَ لَهُمْ بِه ِِ عَمَل ٌ صَالِح ٌ إِنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَ
Mā Kāna Li'hli Al-Madīnati Wa Man Ĥawlahum Mina Al-'A`rābi 'An Yatakhallafū `An Rasūli Allāhi Wa Lā Yarghabū Bi'anfusihim `An Nafsihi Dhālika Bi'annahum Lā Yuşībuhum žama'un Wa Lā Naşabun Wa Lā Makhmaşatun Fī Sabīli Allāhi Wa Lā Yaţa'ūna Mawţi'āan Yaghīžu Al-Kuffāra Wa Lā Yanālūna Min `Adūwin Naylāan 'Illā Kutiba Lahum Bihi `Amalun Şāliĥun 'Inna Allāha Lā YuĐī`u 'Ajra Al-Muĥsinīna
It is not advisable for the dwellers of the city and those around them of the Nomads that they should lag behind after the messenger of God, nor should they yearn for themselves above him. That is because any thirst that will come to them, or fatigue, or hunger in the cause of God, or any step that they take which will annoy the rejecters, or any gain they have over any enemy; it will be recorded as a good deed for them. God does not waste the reward of the good doers.
impv.
94:8
وَإِلَى رَبِّكَ فَارْغَبْ
Wa 'Ilá Rabbika Fārghab
And to your Lord you shall seek.
n.vb.
21:90
فَاسْتَجَبْنَا لَه ُُ وَوَهَبْنَا لَه ُُ يَحْيَى وَأَصْلَحْنَا لَه ُُ زَوْجَهُ~ُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبا ً وَرَهَبا ً وَكَانُوا لَنَا خَاشِعِينَ
Fāstajabnā Lahu Wa Wahabnā Lahu Yaĥyá Wa 'Aşlaĥnā Lahu Zawjahu 'Innahum Kānū Yusāri`ūna Fī Al-Khayrāti Wa Yad`ūnanā Raghabāan Wa Rahabāan Wa Kānū Lanā Khāshi`īna
So We responded to him, and We granted him John, and We cured his wife. They used to hasten to do good, and they would call to Us in joy and in fear. And of Us they were reverent.
pcple. act.
9:59
وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُه ُُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِنْ فَضْلِه ِِ وَرَسُولُهُ~ُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ
Wa Law 'Annahum RaĐū Mā 'Ātāhumu Allāhu Wa Rasūluhu Wa Qālū Ĥasbunā Allāhu Sayu'utīnā Allāhu Min FaĐlihi Wa Rasūluhu 'Innā 'Ilá Allāhi Rāghibūna
And if they had only been content with what God and His messenger had given them, and they had said: "God suffices; God will give us from His bounty, and His messenger; it is towards God that we desire."
19:46
قَالَ أَرَاغِبٌ أَنْتَ عَنْ آلِهَتِي يَاإِبْراهِيمُ لَئِنْ لَمْ تَنتَه ِِ لَأَرْجُمَنَّكَ وَاهْجُرْنِي مَلِيّا ً
Qāla 'Arāghibun 'Anta `An 'Ālihatī Yā 'Ibrāhīmu La'in Lam Tantahi La'arjumannaka Wa Ahjurnī Malīyāan
He said: "Have you abandoned my gods O Abraham? If you do not stop this, I will stone you; and let me be."
68:32
عَسَى رَبُّنَا أَنْ يُبْدِلَنَا خَيْرا ً مِنْهَا إِنَّا إِلَى رَبِّنَا رَاغِبُونَ
`Asá Rabbunā 'An Yubdilanā Khayrāan Minhā 'Innā 'Ilá Rabbinā Rāghibūna
Perhaps our Lord will grant us better than it. We repent to our Lord.
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In their formulation we have drawn from the work of ...
Hans Wehr
Dr. Laleh Bakhtiar
All the believers at www.studyquran.org