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Ra-Ba-Waw
it increased/augmented, the practicing/taking of usury, excess/addition, an addition obtained more than what is supposed to be received, become high/grown up/large/swollen/risen, mount up, to grow/swell, out of breath, panting.
rabiyatun
ever-increasing, severe.
arba
(comp. form)
more numerous, more increased.
raba
vb. (1) perf. act.
22:5
يَاأَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْب ٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَاب ٍ ثُمَّ مِنْ نُطْفَة ٍ ثُمَّ مِنْ عَلَقَة ٍ ثُمَّ مِنْ مُضْغَة ٍ مُخَلَّقَة ٍ وَغَيْرِ مُخَلَّقَة ٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الأَرْحَامِ مَا نَشَاءُ إِلَى أَجَل ٍ مُسَمّى ً ثُمَّ نُخْرِجُكُمْ طِفْلا ً ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلاَ يَعْلَمَ مِنْ بَعْدِ عِلْم ٍ شَيْئا ً وَتَرَى الأَرْضَ هَامِدَة ً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْج ٍ بَهِيج ٍ
Yā 'Ayyuhā An-Nāsu 'In Kuntum Fī Raybin Mina Al-Ba`thi Fa'innā Khalaqnākum Min Turābin Thumma Min Nuţfatin Thumma Min `Alaqatin Thumma Min MuĐghatin Mukhallaqatin Wa Ghayri Mukhallaqatin Linubayyina Lakum Wa Nuqirru Fī Al-'Arĥāmi Mā Nashā'u 'Ilá 'Ajalin Musammáan Thumma Nukhrijukum Ţiflāan Thumma Litablughū 'Ashuddakum Wa Minkum Man Yutawaffá Wa Minkum Man Yuraddu 'Ilá 'Ardhali Al-`Umuri Likaylā Ya`lama Min Ba`di `Ilmin Shay'āan Wa Tará Al-'ArĐa Hāmidatan Fa'idhā 'Anzalnā `Alayhā Al-Mā'a Ahtazzat Wa Rabat Wa 'Anbatat Min Kulli Zawjin Bahījin
O people, if you are in doubt as to the resurrection, then We have created you from dust, then from a seed, then from an embryo, then from a fetus developed and undeveloped so that We make it clear to you. And We settle in the wombs what We wish to an appointed time, then We bring you out a child, then you reach your maturity, and of you are those who will pass away, and of you are those who are sent to an old age where he will not be able to learn any new knowledge after what he already has. And you see the land still, but when We send down the water to it, it vibrates and grows, and it brings forth of every lovely pair.
41:39
وَمِنْ آيَاتِهِ~ِ أَنَّكَ تَرَى الأَرْضَ خَاشِعَة ً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّه ُُ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ
Wa Min 'Āyātihi 'Annaka Tará Al-'ArĐa Khāshi`atan Fa'idhā 'Anzalnā `Alayhā Al-Mā'a Ahtazzat Wa Rabat 'Inna Al-Ladhī 'Aĥyāhā Lamuĥyī Al-Mawtá 'Innahu `Alá Kulli Shay'in Qadīrun
And from among His signs is that you see the land still, then, as soon as We send down the water upon it, it shakes and grows. Surely, the One who revived it can revive the dead. He is capable of all things.
impf. act.
30:39
وَمَا آتَيْتُمْ مِنْ رِبا ً لِيَرْبُوَا فِي أَمْوَالِ النَّاسِ فَلاَ يَرْبُوا عِنْدَ اللَّهِ وَمَا آتَيْتُمْ مِنْ زَكَاة ٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُوْلَائِكَ هُمُ الْمُضْعِفُونَ
Wa Mā 'Ātaytum Min Ribāan Liyarbuwā Fī 'Amwāli An-Nāsi Falā Yarbū `Inda Allāhi Wa Mā 'Ātaytum Min Zakāatin Turīdūna Wajha Allāhi Fa'ūlā'ika Humu Al-MuĐ`ifūna
And any usury you have taken to grow from the money of the people, it will not grow with God. And any contribution that you have placed seeking the face of God, then those will be multiplied.
30:39
وَمَا آتَيْتُمْ مِنْ رِبا ً لِيَرْبُوَا فِي أَمْوَالِ النَّاسِ فَلاَ يَرْبُوا عِنْدَ اللَّهِ وَمَا آتَيْتُمْ مِنْ زَكَاة ٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُوْلَائِكَ هُمُ الْمُضْعِفُونَ
Wa Mā 'Ātaytum Min Ribāan Liyarbuwā Fī 'Amwāli An-Nāsi Falā Yarbū `Inda Allāhi Wa Mā 'Ātaytum Min Zakāatin Turīdūna Wajha Allāhi Fa'ūlā'ika Humu Al-MuĐ`ifūna
And any usury you have taken to grow from the money of the people, it will not grow with God. And any contribution that you have placed seeking the face of God, then those will be multiplied.
pcple. act.
13:17
أَنزَلَ مِنَ السَّمَاءِ مَاء ً فَسَالَتْ أَوْدِيَة ٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدا ً رَابِيا ً وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاع ٍ زَبَد ٌ مِثْلُه ُُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاء ً وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الأَمْثَالَ
'Anzala Mina As-Samā'i Mā'an Fasālat 'Awdiyatun Biqadarihā Fāĥtamala As-Saylu Zabadāan Rābīāan Wa Mimmā Yūqidūna `Alayhi Fī An-Nāri Abtighā'a Ĥilyatin 'Aw Matā`in Zabadun Mithluhu Kadhālika YaĐribu Allāhu Al-Ĥaqqa Wa Al-Bāţila Fa'ammā Az-Zabadu Fayadh/habu Jufā'an Wa 'Ammā Mā Yanfa`u An-Nāsa Fayamkuthu Fī Al-'ArĐi Kadhālika YaĐribu Allāhu Al-'Amthāla
He sends down water from the sky, so valleys flow according to their capacity, and the flood produces foam. And from what they burn to smelt jewelry or goods is produced a similar foam. It is in such a manor that God strikes the falsehood with the truth. As for the foam, it passes away, and as for what benefits the people, it remains in the earth. It is such that God puts forth the examples.
16:92
وَلاَ تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِنْ بَعْدِ قُوَّةٍ أَنكَاثا ً تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلا ً بَيْنَكُمْ أَنْ تَكُونَ أُمَّةٌ هِيَ أَرْبَى مِنْ أُمَّة ٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِه ِِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنْتُمْ فِيه ِِ تَخْتَلِفُونَ
Wa Lā Takūnū Kāllatī NaqaĐat Ghazlahā Min Ba`di Qūwatin 'Ankāthāan Tattakhidhūna 'Aymānakum Dakhalāan Baynakum 'An Takūna 'Ummatun Hiya 'Arbá Min 'Ummatin 'Innamā Yablūkumu Allāhu Bihi Wa Layubayyinanna Lakum Yawma Al-Qiyāmati Mā Kuntum Fīhi Takhtalifūna
And do not be like she who unraveled her knitting after it had become strong, by breaking your oaths as a means of deception between you. That a nation shall be more numerous than another nation, for God puts you to the test by it. And He will show you on the Day of Resurrection that which you were disputing in.
69:10
فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَة ً رَابِيَة ً
Fa`aşaw Rasūla Rabbihim Fa'akhadhahum 'Akhdhatan Rābiyahan
They disobeyed the messenger of their Lord. So He took them with a devastating requital.
rabwah
n.f.
2:265
وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ وَتَثْبِيتا ً مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّة ٍ بِرَبْوَةٍ أَصَابَهَا وَابِل ٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِل ٌ فَطَلّ ٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِير ٌ
Wa Mathalu Al-Ladhīna Yunfiqūna 'Amwālahumu Abtighā'a MarĐāati Allāhi Wa Tathbītāan Min 'Anfusihim Kamathali Jannatin Birabwatin 'Aşābahā Wa Abilun Fa'ātat 'Ukulahā Đi`fayni Fa'in Lam Yuşibhā Wa Abilun Faţallun Wa Allāhu Bimā Ta`malūna Başīrun
And the example of those who spend their money seeking the grace of God, and to save their souls, is like the example of a garden that is on a high ground and is subjected to a heavy rain, and because of that it produces double its crop. And if no heavy rain comes, then it still gives enough. And God is Seer of what you do.
23:50
وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَة ً وَآوَيْنَاهُمَا إِلَى رَبْوَة ٍ ذَاتِ قَرَار ٍ وَمَعِين ٍ
Wa Ja`alnā Abna Maryama Wa 'Ummahu 'Āyatan Wa 'Āwaynāhumā 'Ilá Rabwatin Dhāti Qarārin Wa Ma`īnin
And We made the son of Mary and his mother a sign, and We gave them refuge on high ground, a place for resting and with a flowing stream.
riba
n.m.
2:275
الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَه ُُ مَوْعِظَة ٌ مِنْ رَبِّه ِِ فَانتَهَى فَلَه ُُ مَا سَلَفَ وَأَمْرُهُ~ُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُوْلَائِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Al-Ladhīna Ya'kulūna Ar-Ribā Lā Yaqūmūna 'Illā Kamā Yaqūmu Al-Ladhī Yatakhabbaţuhu Ash-Shayţānu Mina Al-Massi Dhālika Bi'annahum Qālū 'Innamā Al-Bay`u Mithlu Ar-Ribā Wa 'Aĥalla Allāhu Al-Bay`a Wa Ĥarrama Ar-Ribā Faman Jā'ahu Maw`ižatun Min Rabbihi Fāntahá Falahu Mā Salafa Wa 'Amruhu 'Ilá Allāhi Wa Man `Āda Fa'ūlā'ika 'Aşĥābu An-Nāri Hum Fīhā Khālidūna
Those who consume usury do not rise except as one being influenced by the touch of the devil. That is because they have said: "Trade is the same as usury." While God has made trade lawful, and He has made usury unlawful. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the Fire, in it they will abide.
2:275
الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَه ُُ مَوْعِظَة ٌ مِنْ رَبِّه ِِ فَانتَهَى فَلَه ُُ مَا سَلَفَ وَأَمْرُهُ~ُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُوْلَائِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Al-Ladhīna Ya'kulūna Ar-Ribā Lā Yaqūmūna 'Illā Kamā Yaqūmu Al-Ladhī Yatakhabbaţuhu Ash-Shayţānu Mina Al-Massi Dhālika Bi'annahum Qālū 'Innamā Al-Bay`u Mithlu Ar-Ribā Wa 'Aĥalla Allāhu Al-Bay`a Wa Ĥarrama Ar-Ribā Faman Jā'ahu Maw`ižatun Min Rabbihi Fāntahá Falahu Mā Salafa Wa 'Amruhu 'Ilá Allāhi Wa Man `Āda Fa'ūlā'ika 'Aşĥābu An-Nāri Hum Fīhā Khālidūna
Those who consume usury do not rise except as one being influenced by the touch of the devil. That is because they have said: "Trade is the same as usury." While God has made trade lawful, and He has made usury unlawful. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the Fire, in it they will abide.
2:275
الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَه ُُ مَوْعِظَة ٌ مِنْ رَبِّه ِِ فَانتَهَى فَلَه ُُ مَا سَلَفَ وَأَمْرُهُ~ُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُوْلَائِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Al-Ladhīna Ya'kulūna Ar-Ribā Lā Yaqūmūna 'Illā Kamā Yaqūmu Al-Ladhī Yatakhabbaţuhu Ash-Shayţānu Mina Al-Massi Dhālika Bi'annahum Qālū 'Innamā Al-Bay`u Mithlu Ar-Ribā Wa 'Aĥalla Allāhu Al-Bay`a Wa Ĥarrama Ar-Ribā Faman Jā'ahu Maw`ižatun Min Rabbihi Fāntahá Falahu Mā Salafa Wa 'Amruhu 'Ilá Allāhi Wa Man `Āda Fa'ūlā'ika 'Aşĥābu An-Nāri Hum Fīhā Khālidūna
Those who consume usury do not rise except as one being influenced by the touch of the devil. That is because they have said: "Trade is the same as usury." While God has made trade lawful, and He has made usury unlawful. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the Fire, in it they will abide.
2:276
يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لاَ يُحِبُّ كُلَّ كَفَّارٍ أَثِيم ٍ
Yamĥaqu Allāhu Ar-Ribā Wa Yurbī Aş-Şadaqāti Wa Allāhu Lā Yuĥibbu Kulla Kaffārin 'Athīmin
God condemns usury, and He grants growth to the charities. And God does not love any wicked sinner.
2:278
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِنْ كُنتُمْ مُؤْمِنِينَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Attaqū Allāha Wa Dharū Mā Baqiya Mina Ar-Ribā 'In Kuntum Mu'uminīna
O you who believe, be aware of God and give up what is left from usury, if you are truly believers.
3:130
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَأْكُلُوا الرِّبَا أَضْعَافا ً مُضَاعَفَة ً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Ta'kulū Ar-Ribā 'AĐ`āfāan MuĐā`afatan Wa Attaqū Allāha La`allakum Tufliĥūna
O you who believe, do not consume usury, compounding over and over; and reverence God that you may succeed.
4:161
وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَاباً أَلِيما ً
Wa 'Akhdhihimu Ar-Ribā Wa Qad Nuhū `Anhu Wa 'Aklihim 'Amwāla An-Nāsi Bil-Bāţili Wa 'A`tadnā Lilkāfirīna Minhum `Adhābāan 'Alīmāan
And for their taking of usury, while they were prohibited from doing so, and for their consuming the money of the people unjustly. We have prepared for the disbelievers among them a painful retribution.
30:39
وَمَا آتَيْتُمْ مِنْ رِبا ً لِيَرْبُوَا فِي أَمْوَالِ النَّاسِ فَلاَ يَرْبُوا عِنْدَ اللَّهِ وَمَا آتَيْتُمْ مِنْ زَكَاة ٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُوْلَائِكَ هُمُ الْمُضْعِفُونَ
Wa Mā 'Ātaytum Min Ribāan Liyarbuwā Fī 'Amwāli An-Nāsi Falā Yarbū `Inda Allāhi Wa Mā 'Ātaytum Min Zakāatin Turīdūna Wajha Allāhi Fa'ūlā'ika Humu Al-MuĐ`ifūna
And any usury you have taken to grow from the money of the people, it will not grow with God. And any contribution that you have placed seeking the face of God, then those will be multiplied.
rabba
vb. (2) perf. act.
17:24
وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرا ً
Wa AkhfiĐ Lahumā Janāĥa Adh-Dhulli Mina Ar-Raĥmati Wa Qul Rrabbi Arĥamhumā Kamā Rabbayānī Şaghīrāan
And lower for them the wing of humility through mercy, and say: "My Lord, have mercy upon them as they have raised me when I was young."
impf. act.
26:18
قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدا ً وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ
Qāla 'Alam Nurabbika Fīnā Walīdāan Wa Labithta Fīnā Min `Umurika Sinīna
He said: "Did we not raise you among us as a new born, and you stayed with us for many of your years?"
arba
vb. (4) impf. act.
2:276
يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لاَ يُحِبُّ كُلَّ كَفَّارٍ أَثِيم ٍ
Yamĥaqu Allāhu Ar-Ribā Wa Yurbī Aş-Şadaqāti Wa Allāhu Lā Yuĥibbu Kulla Kaffārin 'Athīmin
God condemns usury, and He grants growth to the charities. And God does not love any wicked sinner.
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In their formulation we have drawn from the work of ...
Hans Wehr
Dr. Laleh Bakhtiar
All the believers at www.studyquran.org