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Ha-Dal-Tha
something new/recent, it (a thing) came into existence, began to be, originated, had a beginning, existed newly for the first time, to relate discourse,
story/report/narration/statement/tale.
hadathu
(Lane Lexicon)
a novelty or new thing, an innovation, a thing not known before, and particularly relating to El-Islam (i.e. to matters of religious doctrines or practices or the like)"
hadith
n.m. (pl. ahadith)
tiding, talk, discourse, tale, story
4:42
يَوْمَئِذ ٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّى بِهِمُ الأَرْضُ وَلاَ يَكْتُمُونَ اللَّهَ حَدِيثا ً
Yawma'idhin Yawaddu Al-Ladhīna Kafarū Wa `Aşaw Ar-Rasūla Law Tusawwá Bihimu Al-'ArĐu Wa Lā Yaktumūna Allāha Ĥadīthāan
On that Day those who rejected and disobeyed the messenger will wish that the earth would swallow them; but they cannot hide any narrative from God.
4:78
أَيْنَمَا تَكُونُوا يُدْرِكُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوج ٍ مُشَيَّدَة ٍ وَإِنْ تُصِبْهُمْ حَسَنَة ٌ يَقُولُوا هَذِه ِِ مِنْ عِنْدِ اللَّهِ وَإِنْ تُصِبْهُمْ سَيِّئَة ٌ يَقُولُوا هَذِه ِِ مِنْ عِنْدِكَ قُلْ كُلّ ٌ مِنْ عِنْدِ اللَّهِ فَمَالِ هَاؤُلاَء الْقَوْمِ لاَ يَكَادُونَ يَفْقَهُونَ حَدِيثا ً
'Aynamā Takūnū Yudrikkumu Al-Mawtu Wa Law Kuntum Fī Burūjin Mushayyadatin Wa 'In Tuşibhum Ĥasanatun Yaqūlū Hadhihi Min `Indi Allāhi Wa 'In Tuşibhum Sayyi'atun Yaqūlū Hadhihi Min `Indika Qul Kullun Min `Indi Allāhi Famāli Hā'uulā' Al-Qawmi Lā Yakādūna Yafqahūna Ĥadīthāan
Wherever you may be, death will find you, even if you are in fortified towers. If any good befalls them, they say: "This is from God," and if any evil befalls them, they say: "This is from you!" Say: "All is from God;" what is wrong with these people, they barely understand any narrative!
4:87
اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيه ِِ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثا ً
Allāhu Lā 'Ilāha 'Illā Huwa Layajma`annakum 'Ilá Yawmi Al-Qiyāmati Lā Rayba Fīhi Wa Man 'Aşdaqu Mina Allāhi Ĥadīthāan
God, there is no god except He. He will gather you for the Day of Resurrection in which there is no doubt. Who is more truthful a narrative than God?
4:140
وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلاَ تَقْعُدُوا مَعَهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ~ِ إِنَّكُمْ إِذا ً مِثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعا ً
Wa Qad Nazzala `Alaykum Fī Al-Kitābi 'An 'Idhā Sami`tum 'Āyāti Allāhi Yukfaru Bihā Wa Yustahza'u Bihā Falā Taq`udū Ma`ahum Ĥattá YakhūĐū Fī Ĥadīthin Ghayrihi 'Innakum 'Idhāan Mithluhum 'Inna Allāha Jāmi`u Al-Munāfiqīna Wa Al-Kāfirīna Fī Jahannama Jamī`āan
And it has been sent down to you in the Book, that if you hear the revelations of God being rejected and mocked, then do not sit with them until they move on to a different narrative; if not, then you are like them. God will gather the hypocrites and the disbelievers in Hell all together.
6:68
وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِه ِِ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلاَ تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ
Wa 'Idhā Ra'ayta Al-Ladhīna YakhūĐūna Fī 'Āyātinā Fa'a`riĐ `Anhum Ĥattá YakhūĐū Fī Ĥadīthin Ghayrihi Wa 'Immā Yunsiyannaka Ash-Shayţānu Falā Taq`ud Ba`da Adh-Dhikrá Ma`a Al-Qawmi Až-žālimīna
And if you encounter those who make fun of Our revelations, then turn away from them until they move on to a different narrative; and if the devil makes you forget, then do not sit after remembering with the wicked people.
7:185
أَوَلَمْ يَنظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالأَرْضِ وَمَا خَلَقَ اللَّهُ مِنْ شَيْء ٍ وَأَنْ عَسَى أَنْ يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيث ٍ بَعْدَه ُُ يُؤْمِنُونَ
'Awalam Yanžurū Fī Malakūti As-Samāwāti Wa Al-'ArĐi Wa Mā Khalaqa Allāhu Min Shay'in Wa 'An `Asá 'An Yakūna Qadi Aqtaraba 'Ajaluhum Fabi'ayyi Ĥadīthin Ba`dahu Yu'uminūna
Have they not looked at the dominion of the heavens and the earth, and all that God has created? Perhaps their time is drawing near; so in which narrative after this one will they believe?
12:6
وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِنْ تَأْوِيلِ الأَحَادِيثِ وَيُتِمُّ نِعْمَتَه ُُ عَلَيْكَ وَعَلَى آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَى أَبَوَيْكَ مِنْ قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيم ٌ
Wa Kadhalika Yajtabīka Rabbuka Wa Yu`allimuka Min Ta'wīli Al-'Aĥādīthi Wa Yutimmu Ni`matahu `Alayka Wa `Alá 'Āli Ya`qūba Kamā 'Atammahā `Alá 'Abawayka Min Qablu 'Ibrāhīma Wa 'Isĥāqa 'Inna Rabbaka `Alīmun Ĥakīmun
And as such, your Lord has chosen you, and He teaches you the interpretation of the narrations, and He completes His blessings upon you and upon the descendants of Jacob, as He completed it for your fathers before that, Abraham and Isaac. Your Lord is Knowledgeable, Wise.
12:21
وَقَالَ الَّذِي اشْتَرَاه ُُ مِنْ مِصْرَ لِإمْرَأَتِهِ~ِ أَكْرِمِي مَثْوَاه ُُ عَسَى أَنْ يَنفَعَنَا أَوْ نَتَّخِذَه ُُ وَلَدا ً وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الأَرْضِ وَلِنُعَلِّمَه ُُ مِنْ تَأْوِيلِ الأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَى أَمْرِه ِِ وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ
Wa Qāla Al-Ladhī Ashtarāhu Min Mişra Li'imra'atihi 'Akrimī Mathwāhu `Asá 'An Yanfa`anā 'Aw Nattakhidhahu Waladāan Wa Kadhalika Makkannā Liyūsufa Fī Al-'ArĐi Wa Linu`allimahu Min Ta'wīli Al-'Aĥādīthi Wa Allāhu Ghālibun `Alá 'Amrihi Wa Lakinna 'Akthara An-Nāsi Lā Ya`lamūna
And he from Egypt who had bought him said to his wife: "Make his stay generous, perhaps he will benefit us or we may take him as a son." And it was thus that We established Joseph in the land and to teach him the interpretation of the narrations. And God has full control over his situation, but most of the people do not know.
12:101
رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِنْ تَأْوِيلِ الأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ أَنْتَ وَلِيِّ فِي الدُّنْيَا وَالآخِرَةِ تَوَفَّنِي مُسْلِما ً وَأَلْحِقْنِي بِالصَّالِحِينَ
Rabbi Qad 'Ātaytanī Mina Al-Mulki Wa `Allamtanī Min Ta'wīli Al-'Aĥādīthi Fāţira As-Samāwāti Wa Al-'ArĐi 'Anta Wa Līyi Fī Ad-Dunyā Wa Al-'Ākhirati Tawaffanī Muslimāan Wa 'Alĥiqnī Biş-Şāliĥīna
"My Lord, You have given me sovereignty and taught me the interpretation of the narrations. Initiator of the heavens and the earth, You are my protector in this world and the Hereafter. Let me die as one who has submitted, and join me with the good doers."
12:111
لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَة ٌ لِأوْلِي الأَلْبَابِ مَا كَانَ حَدِيثا ً يُفْتَرَى وَلَكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْء ٍ وَهُدى ً وَرَحْمَة ً لِقَوْم ٍ يُؤْمِنُونَ
Laqad Kāna Fī Qaşaşihim `Ibratun Li'wlī Al-'Albābi Mā Kāna Ĥadīthāan Yuftará Wa Lakin Taşdīqa Al-Ladhī Bayna Yadayhi Wa Tafşīla Kulli Shay'in Wa Hudáan Wa Raĥmatan Liqawmin Yu'uminūna
In their stories is a lesson for those who possess intelligence. It is not a narration that has been invented, but an authentication of what is between his hands and a detailing of all things, and a guidance and a mercy for a people who believe.
18:6
فَلَعَلَّكَ بَاخِع ٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفا ً
Fala`allaka Bākhi`un Nafsaka `Alá 'Āthārihim 'In Lam Yu'uminū Bihadhā Al-Ĥadīthi 'Asafāan
Perhaps you will torment yourself in grief over them, because they will not believe in this narrative at all.
20:9
وَهَلْ أَتَاكَ حَدِيثُ مُوسَى
Wa Hal 'Atāka Ĥadīthu Mūsá
And did the narrative of Moses come to you?
23:44
ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا كُلَّ مَا جَاءَ أُمَّة ً رَسُولُهَا كَذَّبُوه ُُ فَأَتْبَعْنَا بَعْضَهُمْ بَعْضا ً وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدا ً لِقَوْم ٍ لاَ يُؤْمِنُونَ
Thumma 'Arsalnā Rusulanā Tatrā Kulla Mā Jā'a 'Ummatan Rasūluhā Kadhdhabūhu Fa'atba`nā Ba`Đahum Ba`Đāan Wa Ja`alnāhum 'Aĥādītha Fabu`dāan Liqawmin Lā Yu'uminūna
Then We sent Our messengers in succession. Every time there came to a nation their messenger, they denied him. So We made them follow one another, and We let them become narrations. So away with a people who do not believe!
31:6
وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْم ٍ وَيَتَّخِذَهَا هُزُواً أُولَئِكَ لَهُمْ عَذَاب ٌ مُهِين ٌ
Wa Mina An-Nāsi Man Yashtarī Lahwa Al-Ĥadīthi LiyuĐilla `An Sabīli Allāhi Bighayri `Ilmin Wa Yattakhidhahā Huzūan 'Ūla'ika Lahum `Adhābun Muhīnun
And from the people, there are those who will purchase a baseless narrative with which to mislead from the path of God without knowledge, and to make it a mockery. These will have a humiliating retribution.
33:53
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاه ُُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلاَ مُسْتَأْنِسِينَ لِحَدِيث ٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِ مِنْكُمْ وَاللَّهُ لاَ يَسْتَحْيِ مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعا ً فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَاب ٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلاَ أَنْ تَنْكِحُوا أَزْوَاجَه ُُ مِنْ بَعْدِهِ~ِ أَبَدا ً إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيما ً
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tadkhulū Buyūta An-Nabīyi 'Illā 'An Yu'udhana Lakum 'Ilá Ţa`āmin Ghayra Nāžirīna 'Ināhu Wa Lakin 'Idhā Du`ītum Fādkhulū Fa'idhā Ţa`imtum Fāntashirū Wa Lā Musta'nisīna Liĥadīthin 'Inna Dhālikum Kāna Yu'udhī An-Nabīya Fayastaĥyi Minkum Wa Allāhu Lā Yastaĥyi Mina Al-Ĥaqqi Wa 'Idhā Sa'altumūhunna Matā`āan Fās'alūhunna Min Warā'i Ĥijābin Dhālikum 'Aţharu Liqulūbikum Wa Qulūbihinna Wa Mā Kāna Lakum 'An Tu'udhū Rasūla Allāhi Wa Lā 'An Tankiĥū 'Azwājahu Min Ba`dihi 'Abadāan 'Inna Dhālikum Kāna `Inda Allāhi `Ažīmāan
O you who believe, do not enter the homes of the prophet unless you are invited to a meal, without you forcing such an invitation. But if you are invited, you may enter. And when you finish eating, you shall leave, without staying to wait for a narrative. This used to bother the prophet, and he was shy to tell you. But God does not shy away from the truth. And if you ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. And it is not for you to harm the messenger of God, nor that you should marry his wives after him. This is indeed a gross offence withGod.
34:19
فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّق ٍ إِنَّ فِي ذَلِكَ لَآيَات ٍ لِكُلِّ صَبَّار ٍ شَكُور ٍ
Faqālū Rabbanā Bā`id Bayna 'Asfārinā Wa žalamū 'Anfusahum Faja`alnāhum 'Aĥādītha Wa Mazzaqnāhum Kulla Mumazzaqin 'Inna Fī Dhālika La'āyātin Likulli Şabbārin Shakūrin
But they said: Our Lord, make the measure between our journeys longer, and they wronged themselves. So We made them narrations and We tore them into pieces. In this are signs for every person who is patient, thankful.
39:23
اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابا ً مُتَشَابِها ً مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِه ِِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَه ُُ مِنْ هَاد ٍ
Allāhu Nazzala 'Aĥsana Al-Ĥadīthi Kitābāan Mutashābihāan Mathāniya Taqsha`irru Minhu Julūdu Al-Ladhīna Yakhshawna Rabbahum Thumma Talīnu Julūduhum Wa Qulūbuhum 'Ilá Dhikri Allāhi Dhālika Hudá Allāhi Yahdī Bihi Man Yashā'u Wa Man YuĐlili Allāhu Famā Lahu Min Hādin
God has sent down the best narrative, a Book that is similar, dual. The skins of those who are concerned towards their Lord shiver from it, then their skins and their hearts soften up to the remembrance of God. Such is the guidance of God; He guides with it whoever He wills. And for whoever God misguides, then none can guide him.
45:6
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيث ٍ بَعْدَ اللَّهِ وَآيَاتِه ِِ يُؤْمِنُونَ
Tilka 'Āyātu Allāhi Natlūhā `Alayka Bil-Ĥaqqi Fabi'ayyi Ĥadīthin Ba`da Allāhi Wa 'Āyātihi Yu'uminūna
These are the revelations of God, We recite them to you with the truth. So, in which narrative afterGod and His revelations do they believe?
51:24
هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ
Hal 'Atāka Ĥadīthu Đayfi 'Ibrāhīma Al-Mukramīna
Has the narrative of the noble guests of Abraham come to you?
52:34
فَلْيَأْتُوا بِحَدِيث ٍ مِثْلِهِ~ِ إِنْ كَانُوا صَادِقِينَ
Falya'tū Biĥadīthin Mithlihi 'In Kānū Şādiqīna
Let them produce a narrative like this, if they are truthful.
53:59
أَفَمِنْ هَذَا الْحَدِيثِ تَعْجَبُونَ
'Afamin Hādhā Al-Ĥadīthi Ta`jabūna
Are you surprised by this narrative?
56:81
أَفَبِهَذَا الْحَدِيثِ أَنْتُمْ مُدْهِنُونَ
'Afabihadhā Al-Ĥadīthi 'Antum Mud/hinūna
Are you disregarding this narrative?
66:3
وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِه ِِ حَدِيثا ً فَلَمَّا نَبَّأَتْ بِه ِِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَه ُُ وَأَعْرَضَ عَنْ بَعْض ٍ فَلَمَّا نَبَّأَهَا بِه ِِ قَالَتْ مَنْ أَنْبَأَكَ هَذَا قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ
Wa 'Idh 'Asarra An-Nabīyu 'Ilá Ba`Đi 'Azwājihi Ĥadīthāan Falammā Nabba'at Bihi Wa 'Ažharahu Allāhu `Alayhi `Arrafa Ba`Đahu Wa 'A`raĐa `An Ba`Đin Falammā Nabba'ahā Bihi Qālat Man 'Anba'aka Hādhā Qāla Nabba'aniya Al-`Alīmu Al-Khabīru
And when the prophet confided a narrative to some of his wives, then one of them spread it, and God revealed it to him, he recognized part of it and denied part. So when he informed her, she said: Who informed you of this? He said: I was informed by the Knowledgeable, the Expert.
68:44
فَذَرْنِي وَمَنْ يُكَذِّبُ بِهَذَا الْحَدِيثِ سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لاَ يَعْلَمُونَ
Fadharnī Wa Man Yukadhdhibu Bihadhā Al-Ĥadīthi Sanastadrijuhum Min Ĥaythu Lā Ya`lamūna
Therefore, let Me deal with those who reject this narrative; We will entice them from where they do not perceive.
77:50
فَبِأَيِّ حَدِيث ٍ بَعْدَه ُُ يُؤْمِنُونَ
Fabi'ayyi Ĥadīthin Ba`dahu Yu'uminūna
So in what narrative, after it, will they believe?
79:15
هَلْ أتَاكَ حَدِيثُ مُوسَى
Hal 'Tāka Ĥadīthu Mūsá
Did the narrative of Moses come to you?
85:17
هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ
Hal 'Atāka Ĥadīthu Al-Junūdi
Has narrative of the soldiers come to you?
88:1
هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
Hal 'Atāka Ĥadīthu Al-Ghāshiyahi
Has the narrative of that which will overwhelm come to you?
haddatha
vb. (II)
to speak to, to tell, to declare
yuhaddithu
impf. act.
2:76
وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلاَ بَعْضُهُمْ إِلَى بَعْض ٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِه ِِ عِنْدَ رَبِّكُمْ أَفَلاَ تَعْقِلُونَ
Wa 'Idhā Laqū Al-Ladhīna 'Āmanū Qālū 'Āmannā Wa 'Idhā Khalā Ba`Đuhum 'Ilá Ba`Đin Qālū 'Atuĥaddithūnahum Bimā Fataĥa Allāhu `Alaykum Liyuĥājjūkum Bihi `Inda Rabbikum 'Afalā Ta`qilūna
And when they come across those who believe, they say: "We believe!" And when they are alone with each other they say: "Why do you inform them of what God has said to us? Then they would use it in argument against us at your Lord. Do you not comprehend?"
99:4
يَوْمَئِذ ٍ تُحَدِّثُ أَخْبَارَهَا
Yawma'idhin Tuĥaddithu 'Akhbārahā
On that Day it will inform its news.
haddith
impv.
93:11
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
Wa 'Ammā Bini`mati Rabbika Faĥaddith
And you shall proclaim the blessings from your Lord.
ahdatha
vb. (IV)
to cause to occur, bring something new to pass, introduce, arouse.
(pcple. pass.)
that which is lately remembered or renewed
yuhdithu
impf. act.
18:70
قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرا ً
Qāla Fa'ini Attaba`tanī Falā Tas'alnī `An Shay'in Ĥattá 'Uĥditha Laka Minhu Dhikrāan
He said: "If you follow me, then do not ask about anything until I relate it to you."
20:113
وَكَذَلِكَ أَنزَلْنَاه ُُ قُرْآناً عَرَبِيّا ً وَصَرَّفْنَا فِيه ِِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرا ً
Wa Kadhalika 'Anzalnāhu Qur'ānāan `Arabīyāan Wa Şarrafnā Fīhi Mina Al-Wa`īdi La`allahum Yattaqūna 'Aw Yuĥdithu Lahum Dhikrāan
And it was such that We sent it down an Arabic Qur'an, and We dispatched in it the warnings, perhaps they will become aware or it will cause them to remember.
65:1
يَاأَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِسَاء فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَة ٍ مُبَيِّنَة ٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لاَ تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرا ً
Yā 'Ayyuhā An-Nabīyu 'Idhā Ţallaqtumu An-Nisā' Faţalliqūhunna Li`iddatihinna Wa 'Aĥşū Al-`Iddata Wa Attaqū Allāha Rabbakum Lā Tukhrijūhunna Min Buyūtihinna Wa Lā Yakhrujna 'Illā 'An Ya'tīna Bifāĥishatin Mubayyinatin Wa Tilka Ĥudūdu Allāhi Wa Man Yata`adda Ĥudūda Allāhi Faqad žalama Nafsahu Lā Tadrī La`alla Allāha Yuĥdithu Ba`da Dhālika 'Amrāan
O you prophet, if any of you have divorced the women, then they should be divorced while ensuring that their required interim is fulfilled, and keep count of the interim. You shall reverence God your Lord, and do not evict them from their homes, nor should they leave, unless they commit an evident lewdness. And these are the boundaries of God. And anyone who transgresses the boundaries of God has wronged his soul. You never know; perhaps God will make something come out of this.
muhdath
pcple. pass.
21:2
مَا يَأْتِيهِمْ مِنْ ذِكْر ٍ مِنْ رَبِّهِمْ مُحْدَث ٍ إِلاَّ اسْتَمَعُوه ُُ وَهُمْ يَلْعَبُونَ
Mā Ya'tīhim Min Dhikrin Min Rabbihim Muĥdathin 'Illā Astama`ūhu Wa Hum Yal`abūna
When a reminder comes to them from their Lord that is recent, they listen to it while playing.
26:5
وَمَا يَأْتِيهِمْ مِنْ ذِكْر ٍ مِنَ الرَّحْمَنِ مُحْدَث ٍ إِلاَّ كَانُوا عَنْهُ مُعْرِضِينَ
Wa Mā Ya'tīhim Min Dhikrin Mina Ar-Raĥmāni Muĥdathin 'Illā Kānū `Anhu Mu`riĐīna
And not a reminder comes to them from the Almighty, except that they turn away from it.
Acknowledgements:
IslamAwakened would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org