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Ha-Dad-Ra
To be present, present at, stand in presence of, hurt, be at hand. To come or arrive, to be ready or prepared, to attend someone or come into someones presence, to present oneself to or before a thing or person, to visit a person, to be in the vicinity of a place, to live or dwell in or become an inhabitant of a place, witness or see a thing, behold a thing with one's eye, to answer or reply, dispute or debate, contend with and overcome someone, to intrude.
hadara
vb. (1) perf. act.
2:133
أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيه ِِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَها ً وَاحِدا ً وَنَحْنُ لَه ُُ مُسْلِمُونَ
'Am Kuntum Shuhadā'a 'Idh ĤaĐara Ya`qūba Al-Mawtu 'Idh Qāla Libanīhi Mā Ta`budūna Min Ba`dī Qālū Na`budu 'Ilahaka Wa 'Ilaha 'Ābā'ika 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa 'Ilahāan Wāĥidāan Wa Naĥnu Lahu Muslimūna
Or were you present when death came to Jacob and he said to his sons: "Who shall you serve from after me?" They said: "Your god, and the god of your fathers Abraham, and Ishmael, and Isaac; One god and to Him we submit."
2:180
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرا ً الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأَقْرَبِينَ بِالْمَعْرُوفِ حَقّاً عَلَى الْمُتَّقِينَ
Kutiba `Alaykum 'Idhā ĤaĐara 'Aĥadakumu Al-Mawtu 'In Taraka Khayrāan Al-Waşīyatu Lilwālidayni Wa Al-'Aqrabīna Bil-Ma`rūfi Ĥaqqāan `Alá Al-Muttaqīna
It is decreed for you that if death should come to any of you, that it is best if he leaves a will for his family and relatives out of goodness; this is a truth for the righteous.
4:8
وَإِذَا حَضَرَ الْقِسْمَةَ أُوْلُوا الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلا ً مَعْرُوفا ً
Wa 'Idhā ĤaĐara Al-Qismata 'Ūlū Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīnu Fārzuqūhum Minhu Wa Qūlū Lahum Qawlāan Ma`rūfāan
And if the distribution is attended by the relatives and the orphans and the needy, then you shall give them part of it and say to them a kind saying.
4:18
وَلَيْسَتِ التَّوبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الآنَ وَلاَ الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُوْلَائِكَ أَعْتَدْنَا لَهُمْ عَذَاباً أَلِيما ً
Wa Laysati At-Tawbatu Lilladhīna Ya`malūna As-Sayyi'āti Ĥattá 'Idhā ĤaĐara 'Aĥadahumu Al-Mawtu Qāla 'Innī Tubtu Al-'Āna Wa Lā Al-Ladhīna Yamūtūna Wa Hum Kuffārun 'Ūlā'ika 'A`tadnā Lahum `Adhābāan 'Alīmāan
And there will be no repentance for those who commit sin then when death comes upon any one of them he says: "I repent now!" Nor for those who die while they are rejecters. For those We have prepared a painful retribution.
5:106
يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْل ٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلاَةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لاَ نَشْتَرِي بِه ِِ ثَمَنا ً وَلَوْ كَانَ ذَا قُرْبَى وَلاَ نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذا ً لَمِنَ الآثِمِينَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Shahādatu Baynikum 'Idhā ĤaĐara 'Aĥadakumu Al-Mawtu Ĥīna Al-Waşīyati Athnāni Dhawā `Adlin Minkum 'Aw 'Ākharāni Min Ghayrikum 'In 'Antum Đarabtum Fī Al-'ArĐi Fa'aşābatkum Muşībatu Al-Mawti Taĥbisūnahumā Min Ba`di Aş-Şalāati Fayuqsimāni Billāhi 'Ini Artabtum Lā Nashtarī Bihi Thamanāan Wa Law Kāna Dhā Qurbá Wa Lā Naktumu Shahādata Allāhi 'Innā 'Idhāan Lamina Al-'Āthimīna
O you who believe, witnessing shall be done if death is approaching one of you and a will is being made, by two among you who are equitable. If you have gone forth in the land, and death is approaching, then any two may suffice - if you have a doubt regarding them, then detain them after making the contact prayer, and they will swear by God: "We will not purchase with it any price, even if it was from a near relative, and we will not conceal the testimony of God, else we are of the sinners."
46:29
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرا ً مِنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوه ُُ قَالُوا أَنْصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَى قَوْمِهِمْ مُنْذِرِينَ
Wa 'Idh Şarafnā 'Ilayka Nafarāan Mina Al-Jinni Yastami`ūna Al-Qur'āna Falammā ĤaĐarūhu Qālū 'Anşitū Falammā QuĐiya Wa Llaw 'Ilá Qawmihim Mundhirīna
And We directed to you a company of Jinn, in order to let them listen to the Quran. So when they arrived there, they said: Pay attention. Then, when it was finished, they returned to their people, to warn them.
impf. act.
23:98
وَأَعُوذُ بِكَ رَبِّ أَنْ يَحْضُرُونِ
Wa 'A`ūdhu Bika Rabbi 'An YaĥĐurūni
"And I seek refuge with you O Lord that they should come near."
pcple. act.
2:196
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّه ُُ فَمَنْ كَانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ~ِ أَذى ً مِنْ رَأْسِه ِِ فَفِدْيَة ٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُك ٍ فَإِذَا أَمِنتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّام ٍ فِي الْحَجِّ وَسَبْعَة ٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَة ٌ كَامِلَة ٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُه ُُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
Wa 'Atimmū Al-Ĥajja Wa Al-`Umrata Lillāhi Fa'in 'Uĥşirtum Famā Astaysara Mina Al-Hadyi Wa Lā Taĥliqū Ru'ūsakum Ĥattá Yablugha Al-Hadyu Maĥillahu Faman Kāna Minkum MarīĐāan 'Aw Bihi 'Adháan Min Ra'sihi Fafidyatun Min Şiyāmin 'Aw Şadaqatin 'Aw Nusukin Fa'idhā 'Amintum Faman Tamatta`a Bil-`Umrati 'Ilá Al-Ĥajji Famā Astaysara Mina Al-Hadyi Faman Lam Yajid Faşiyāmu Thalāthati 'Ayyāmin Fī Al-Ĥajji Wa Sab`atin 'Idhā Raja`tum Tilka `Asharatun Kāmilatun Dhālika Liman Lam Yakun 'Ahluhu ĤāĐirī Al-Masjidi Al-Ĥarāmi Wa Attaqū Allāha Wa A`lamū 'Anna Allāha Shadīdu Al-`Iqābi
And complete the Pilgrimage and the visit for God. If you are prevented, then simply provide what offering is affordable; and do not shave your heads until the offering reaches its destination. Whoever among you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a rite. If you are secure, then whoever goes to visit, but decides to continue until the Pilgrimage, he shall provide what offering is affordable; but for he who cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not resident at the Restricted Temple. And be aware of God, and know that God is severe in retribution.
2:282
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُمْ بِدَيْن ٍ إِلَى أَجَل ٍ مُسَمّى ً فَاكْتُبُوه ُُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِب ٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّه ُُ وَلاَ يَبْخَسْ مِنْهُ شَيْئا ً فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهاً أَوْ ضَعِيفاً أَوْ لاَ يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه ُُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُل ٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلاَ تَسْأَمُوا أَنْ تَكْتُبُوه ُُ صَغِيراً أَوْ كَبِيرا ً إِلَى أَجَلِه ِِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُوا إِلاَّ أَنْ تَكُونَ تِجَارَةً حَاضِرَة ً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلاَ يُضَارَّ كَاتِب ٌ وَلاَ شَهِيد ٌ وَإِنْ تَفْعَلُوا فَإِنَّه ُُ فُسُوق ٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم ٌ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Tadāyantum Bidaynin 'Ilá 'Ajalin Musammáan Fāktubūhu Wa Līaktub Baynakum Kātibun Bil-`Adli Wa Lā Ya'ba Kātibun 'An Yaktuba Kamā `Allamahu Allāhu Falyaktub Wa Līumlili Al-Ladhī `Alayhi Al-Ĥaqqu Wa Līattaqi Allāha Rabbahu Wa Lā Yabkhas Minhu Shay'āan Fa'in Kāna Al-Ladhī `Alayhi Al-Ĥaqqu Safīhāan 'Aw Đa`īfāan 'Aw Lā Yastaţī`u 'An Yumilla Huwa Falyumlil Walīyuhu Bil-`Adli Wa Astash/hidū Shahīdayni Min Rijālikum Fa'in Lam Yakūnā Rajulayni Farajulun Wa Amra'atāni Mimman TarĐawna Mina Ash-Shuhadā'i 'An TaĐilla 'Iĥdāhumā Fatudhakkira 'Iĥdāhumā Al-'Ukhrá Wa Lā Ya'ba Ash-Shuhadā'u 'Idhā Mā Du`ū Wa Lā Tas'amū 'An Taktubūhu Şaghīrāan 'Aw Kabīrāan 'Ilá 'Ajalihi Dhālikum 'Aqsaţu `Inda Allāhi Wa 'Aqwamu Lilshshahādati Wa 'Adná 'Allā Tartābū 'Illā 'An Takūna Tijāratan ĤāĐiratan Tudīrūnahā Baynakum Falaysa `Alaykum Junāĥun 'Allā Taktubūhā Wa 'Ash/hidū 'Idhā Tabāya`tum Wa Lā YuĐārra Kātibun Wa Lā Shahīdun Wa 'In Taf`alū Fa'innahu Fusūqun Bikum Wa Attaqū Allāha Wa Yu`allimukumu Allāhu Wa Allāhu Bikulli Shay'in `Alīmun
O you who believe, if you borrow for a future period, then you shall record it. And let a scribe of justice record it for you; and let not the scribe refuse to record as God has taught him. Let him record and let the person who is borrowing dictate to him, and let him be aware of God, and let him not reduce from it anything. If the one who is borrowing is immature or weak or he cannot dictate himself, then let his guardian dictate with justice; and bring two witnesses from among your men; if there are not two men, then a man and two women from whom you will accept their testimony, so that if one of them becomes blindsided, then the one can remind the other. And let the witnesses not refuse to come if they are called. And do not fail to record it no matter how small or large until its maturity. That is more just with God and better for the testimony, and better that you do not have doubts; except if it is a trade to be done on the spot between you, then there is no sin upon you if you do not record it. And have evidence if you trade. No scribe shall be harmed nor any witness; for if you do so then it is a wickedness on your part, and be aware of God and God teaches you and God is aware of all things.
7:163
وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعا ً وَيَوْمَ لاَ يَسْبِتُونَ لاَ تَأْتِيهِمْ كَذَلِكَ نَبْلُوهُمْ بِمَا كَانُوا يَفْسُقُونَ
Wa As'alhum `Ani Al-Qaryati Allatī Kānat ĤāĐirata Al-Baĥri 'Idh Ya`dūna Fī As-Sabti 'Idh Ta'tīhim Ĥītānuhum Yawma Sabtihim Shurra`āan Wa Yawma Lā Yasbitūna Lā Ta'tīhim Kadhālika Nablūhum Bimā Kānū Yafsuqūna
And ask them about the town which was by the sea, after they had transgressed the Sabbath; their fish would come to them openly on the day of their Sabbath, and when they are not in Sabbath, they do not come to them! It is such that We afflicted them for what wickedness they were in.
18:49
وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيه ِِ وَيَقُولُونَ يَاوَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لاَ يُغَادِرُ صَغِيرَة ً وَلاَ كَبِيرَة ً إِلاَّ أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرا ً وَلاَ يَظْلِمُ رَبُّكَ أَحَدا ً
Wa WuĐi`a Al-Kitābu Fatará Al-Mujrimīna Mushfiqīna Mimmā Fīhi Wa Yaqūlūna Yā Waylatanā Māli Hādhā Al-Kitābi Lā Yughādiru Şaghīratan Wa Lā Kabīratan 'Illā 'Aĥşāhā Wa Wajadū Mā `Amilū ĤāĐirāan Wa Lā Yažlimu Rabbuka 'Aĥadāan
And the record was displayed, so you see the criminals fearful of what is in it. And they say: "Woe to us! What is with this record that it does not leave out anything small or large but has counted it." And they found what they had done present. And your Lord does not wrong anyone.
ahdara
vb. (4) perf. act.
81:14
عَلِمَتْ نَفْس ٌ مَا أَحْضَرَتْ
`Alimat Nafsun Mā 'AĥĐarat
Every soul will know what it had done!
impf. act.
19:68
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيّا ً
Fawarabbika Lanaĥshurannahum Wa Ash-Shayāţīna Thumma LanuĥĐirannahum Ĥawla Jahannama Jithīyāan
By your Lord, We will gather them and the devils, then We will place them around Hell on their knees.
perf. pass.
4:128
وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزاً أَوْ إِعْرَاضا ً فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحا ً وَالصُّلْحُ خَيْر ٌ وَأُحْضِرَتِ الأَنفُسُ الشُّحَّ وَإِنْ تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرا ً
Wa 'Ini Amra'atun Khāfat Min Ba`lihā Nushūzāan 'Aw 'I`rāĐāan Falā Junāĥa `Alayhimā 'An Yuşliĥā Baynahumā Şulĥāan Wa Aş-Şulĥu Khayrun Wa 'UĥĐirati Al-'Anfusu Ash-Shuĥĥa Wa 'In Tuĥsinū Wa Tattaqū Fa'inna Allāha Kāna Bimā Ta`malūna Khabīrāan
And if a woman fears from her husband desertion or disregard, then there is no sin for them to reconcile between themselves; and reconciliation is good. And the souls are brought by need. And if you are kind and do right, then God is expert over what you do.
pcple. pass.
3:30
يَوْمَ تَجِدُ كُلُّ نَفْس ٍ مَا عَمِلَتْ مِنْ خَيْر ٍ مُحْضَرا ً وَمَا عَمِلَتْ مِنْ سُوء ٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ~ُ أَمَدا ً بَعِيدا ً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَه ُُ وَاللَّهُ رَءُوف ٌ بِالْعِبَادِ
Yawma Tajidu Kullu Nafsin Mā `Amilat Min Khayrin MuĥĐarāan Wa Mā `Amilat Min Sū'in Tawaddu Law 'Anna Baynahā Wa Baynahu 'Amadāan Ba`īdāan Wa Yuĥadhdhirukumu Allāhu Nafsahu Wa Allāhu Ra'ūfun Bil-`Ibādi
The Day every soul will find what good it had done present; and what bad it had done, it will wish that between them was a great distance. And God warns you of Himself, and God is Compassionate towards the servants.
28:61
أَفَمَنْ وَعَدْنَاه ُُ وَعْداً حَسَنا ً فَهُوَ لاَقِيه ِِ كَمَنْ مَتَّعْنَاه ُُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ
'Afaman Wa`adnāhu Wa`dāan Ĥasanāan Fahuwa Lāqīhi Kaman Matta`nāhu Matā`a Al-Ĥayāati Ad-Dunyā Thumma Huwa Yawma Al-Qiyāmati Mina Al-MuĥĐarīna
Is one whom We promised a good promise, and it will come to pass, equal to one whom We provided with the goods of this life, then on the Day of Resurrection he is of those who will be summoned?
30:16
وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الآخِرَةِ فَأُوْلَائِكَ فِي الْعَذَابِ مُحْضَرُونَ
Wa 'Ammā Al-Ladhīna Kafarū Wa Kadhdhabū Bi'āyātinā Wa Liqā'i Al-'Ākhirati Fa'ūlā'ika Fī Al-`Adhābi MuĥĐarūna
And as for those who rejected and denied Our revelations and the meeting of the Hereafter, they shall be brought forth for the retribution.
34:38
وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُوْلَائِكَ فِي الْعَذَابِ مُحْضَرُونَ
Wa Al-Ladhīna Yas`awna Fī 'Āyātinā Mu`ājizīna 'Ūlā'ika Fī Al-`Adhābi MuĥĐarūna
As for those who sought against Our revelations, they will be brought to the retribution.
36:32
وَإِنْ كُلّ ٌ لَمَّا جَمِيع ٌ لَدَيْنَا مُحْضَرُونَ
Wa 'In Kullun Lammā Jamī`un Ladaynā MuĥĐarūna
And how every one of them will be summoned before Us.
36:53
إِنْ كَانَتْ إِلاَّ صَيْحَة ً وَاحِدَة ً فَإِذَا هُمْ جَمِيع ٌ لَدَيْنَا مُحْضَرُونَ
'In Kānat 'Illā Şayĥatan Wāĥidatan Fa'idhā Hum Jamī`un Ladaynā MuĥĐarūna
It only took one scream, whereupon they are summoned before Us.
36:75
لاَ يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُند ٌ مُحْضَرُونَ
Lā Yastaţī`ūna Naşrahum Wa Hum Lahum Jundun MuĥĐarūna
They cannot help them; while they are soldiers for them.
37:57
وَلَوْلاَ نِعْمَةُ رَبِّي لَكُنتُ مِنَ الْمُحْضَرِينَ
Wa Lawlā Ni`matu Rabbī Lakuntu Mina Al-MuĥĐarīna
And had it not been for the blessing of my Lord, I would have been with you.
37:127
فَكَذَّبُوه ُُ فَإِنَّهُمْ لَمُحْضَرُونَ
Fakadhdhabūhu Fa'innahum LamuĥĐarūna
But they denied him. Thus they were called to account.
37:158
وَجَعَلُوا بَيْنَه ُُ وَبَيْنَ الْجِنَّةِ نَسَبا ً وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Wa Ja`alū Baynahu Wa Bayna Al-Jinnati Nasabāan Wa Laqad `Alimati Al-Jinnatu 'Innahum LamuĥĐarūna
And they invented a kinship between Him and the Jinn. But the Jinn know that they will be gathered.
ihtadara
vb. (8) pcple. pass.
54:28
وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَة ٌ بَيْنَهُمْ كُلُّ شِرْب ٍ مُحْتَضَر ٌ
Wa Nabbi'hum 'Anna Al-Mā'a Qismatun Baynahum Kullu Shirbin MuĥtaĐarun
And inform them that the water shall be divided between them; each shall be allowed to drink in turn.
Acknowledgements:
IslamAwakened would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org